Published online by Cambridge University Press: 24 October 2008
As a matter of historical fact, most philosophers and theologians who have defended traditional theistic views have been moral realists. Some ‘divine command’ theorists have held that the good is constituted by the content of divine approval – i.e. that things are good because, and insofar as, they have divine approval. However, even amongst those theists who hold that the good is independently constituted – i.e. those who hold that God's pattern of approval is explained by the fact that he approves of all and only that which is good – the dominant meta-ethic has been strongly realistic.