Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-18T18:30:56.706Z Has data issue: false hasContentIssue false

God and eternal boredom

Published online by Cambridge University Press:  16 October 2015

VUKO ANDRIĆ*
Affiliation:
Universität Mannheim, Lehrstuhl für Philosophie/Wirtschaftsethik, 68131 Mannheim, Germany
ATTILA TANYI*
Affiliation:
Department of Philosophy, 7 Abercromby Square, University of Liverpool, Liverpool L69 7WY, UK

Abstract

God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this article we argue that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams's article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If Williams is right, then it follows that, if God were omnitemporal, he would suffer from boredom. But God is the greatest possible being and therefore cannot be bored. God, hence, is not omnitemporal. After the presentation of our argument, we address several objections by examining possible differences between human and divine persons.

Type
Articles
Copyright
Copyright © Cambridge University Press 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Baumgarten, E. (2001) ‘Curiosity as a moral virtue’, The International Journal of Applied Philosophy, 15, 169184.Google Scholar
Belshaw, C. (2005) Ten Good Questions about Life and Death (London: Blackwell).Google Scholar
Bortolotti, L. & Nagasawa, Y. (2009) ‘Immortality without boredom’, Ratio, 22, 261277.Google Scholar
Boyd, G. A., Craig, W. L., Helseth, P. K., & Highfield, R. (2011) Four Views on Divine Providence (Grand Rapids MI: Zondervan).Google Scholar
Bruckner, D. W. (2012) ‘Against the tedium of immortality’, International Journal of Philosophical Studies, 20, 623644.Google Scholar
Burley, M. (2009a) ‘Immortality and boredom: a response to Wisnewski’, International Journal for the Philosophy of Religion, 65, 7785.CrossRefGoogle Scholar
Burley, M. (2009b) ‘Immortality and meaning: reflections on the Makropulos debate’, Philosophy, 84, 529547.Google Scholar
Craig, W. L. (1998) ‘Timelessness and personhood’, International Journal for Philosophy of Religion, 43, 109124.Google Scholar
Craig, W. L. (2000) ‘Omniscience, tensed facts, and divine eternity’, Times and Philosophy, 17, 225241.Google Scholar
Craig, W. L. (2001) Time and Eternity (Wheaton IL: Crossway).CrossRefGoogle Scholar
Craig, W. L. (2006) ‘Trinity monotheism once more: a response to Daniel-Howard-Snyder’, Philosophia Christi, 8, 101113.CrossRefGoogle Scholar
Craig, W. L. (2007) ‘Subject: slaughter of the Canaanites’, <http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5767>, accessed 15 October 2011.,+accessed+15+October+2011.>Google Scholar
Craig, W. L. (2009) ‘Divine eternity’, in Flint, T. & Rea, M. (eds) The Oxford Handbook of Philosophical Theology (Oxford: Oxford University Press), 145166.Google Scholar
Craig, W. L . & Moreland, J. P. (2003) Philosophical Foundations for a Christian Worldview (Downers Grove IL: InterVarsity Press).Google Scholar
Crisp, R. (2015) ‘Well-Being’, in Zalta, Edward N. (ed.) The Stanford Encyclopedia of Philosophy (Summer 2015 Edition), <http://plato.stanford.edu/archives/sum/entries/well-being/>..>Google Scholar
Fischer, J. M. (1994) ‘Why immortality is not so bad’, International Journal of Philosophical Studies, 2, 257270.CrossRefGoogle Scholar
Fischer, J. M. & Mitchell-Yellin, B. (2014) ‘Immortality and boredom’, The Journal of Ethics, 18, 353372.Google Scholar
Gale, R. M. (1986) ‘Omniscience-immutability arguments’, American Philosophical Quarterly, 23, 319335.Google Scholar
Gale, R. M. (1991) On the Nature and Existence of God (Cambridge: Cambridge University Press).Google Scholar
Gay, R. J. (1989) ‘Bernard Williams on practical necessity’, Mind, 98, 551569.Google Scholar
Helm, P. (2010a) ‘Eternity’, in Edward N. Zalta (ed.) The Stanford Encyclopedia of Philosophy (Summer 2010 edition), <http://plato.stanford.edu/entries/eternity/>, accessed 9 December 2011.,+accessed+9+December+2011.>Google Scholar
Helm, P . (2010b) ‘Goodness’, in Taliaferro, C., Draper, P., & Quinn, P. L. (eds) A Companion to Philosophy of Religion, 2nd edn (Oxford: Blackwell), 263269.Google Scholar
Leftow, B. (2011) ‘Why perfect being theology?’, International Journal for Philosophy of Religion, 69, 103118.Google Scholar
Levy, N. (2005) ‘Downshifting and the meaning of life’, Ratio, 18, 178189.Google Scholar
Mavrodes, G. I. (2010) ‘Omniscience’, in Draper, P. & Quinn, P. L. (eds) A Companion to Philosophy of Religion, 2nd edn (Oxford: Blackwell), 251257.Google Scholar
McCormick, M. (2003) ‘The paradox of divine agency’, in Martin, M. & Monnier, R. (eds) The Impossibility of God (Amherst NY: Prometheus Press), 313321.Google Scholar
Metz, T. (2003) ‘The immortality requirement for life's meaning’, Ratio, 16, 161177.Google Scholar
Metz, T. (2007) ‘The meaning of life’, in Zalta, Edward N. (ed.) The Stanford Encyclopaedia of Philosophy (Summer 2007 edition), <http://plato.stanford.edu/entries/life-meaning/>..>Google Scholar
Neri-Castañeda, H. (1967) ‘Omniscience and indexical reference’, The Journal of Philosophy, 64, 203210.Google Scholar
Piper, J. (1991) The Pleasures of God (Portland OR: Multnomah).Google Scholar
Nozick, R. (1981) Philosophical Explanations (Oxford: Clarendon Press).Google Scholar
Perrett, R. W. (1986) ‘Regarding immortality’, Religious Studies, 22, 219233.Google Scholar
Rosati, C. S. (2013) ‘The Makropulos case revisited: reflections on immortality and agency’, in Bradley, B., Feldman, F., & Johansson, J. (eds) The Oxford Handbook of the Philosophy of Death (New York: Oxford University Press), 355390.Google Scholar
Sorabji, R. (1983) Time, Creation and the Continuum: Theories in Antiquity and the Middle Ages (Chicago: University of Chicago Press).Google Scholar
Tanyi, A. & Karlander, K. (2013) ‘Immortal curiosity’, The Philosophical Forum, 44, 255273.Google Scholar
Tuggy, D. (2007) ‘Three roads to open theism’, Faith and Philosophy, 24, 2851.Google Scholar
Webb, M. O. (2010) ‘Perfect being theology’, in Taliaferro, C., Draper, P., & Quinn, P. L. (eds) A Companion to Philosophy of Religion, 2nd edn (Oxford: Blackwell), 227234.Google Scholar
Williams, B. (1973) ‘The Makropulos case: reflections on the tedium of immortality’, in Williams, B., Problems of the Self: Philosophical Papers 1956–1972 (Cambridge: Cambridge University Press), 82101.CrossRefGoogle Scholar
Williams, B. (1976) ‘Utilitarianism and moral self-indulgence’, in Lewis, H. D. (ed.) Contemporary British Philosophy (London: Allen and Unwin), 306321.Google Scholar
Williams, B. (1981a) ‘Internal and external reasons’, in Williams, B., Moral Luck: Philosophical Papers 1973–1980 (Cambridge: Cambridge University Press), 101114.Google Scholar
Williams, B. (1981b) ‘Persons, character and morality’, in Williams, B., Moral Luck: Philosophical Papers 1973–1980 (Cambridge: Cambridge University Press), 120.Google Scholar
Williams, B. (1981c) ‘Practical necessity’, in Williams, B., Moral luck: Philosophical Papers 1973–1980 (Cambridge: Cambridge University Press), 124131.Google Scholar
Wisnewski, J. J. (2005) ‘Is the immortal life worth living?’, International Journal for the Philosophy of Religion, 58, 2736.Google Scholar
Wolf, S. (1982) ‘Moral saints’, The Journal of Philosophy, 79, 419439.Google Scholar