Hostname: page-component-669899f699-8p65j Total loading time: 0 Render date: 2025-05-01T04:01:32.494Z Has data issue: false hasContentIssue false

Engaging philosophically with Afro-Brazilian religions

Published online by Cambridge University Press:  25 April 2025

José Eduardo Porcher*
Affiliation:
Department of Philosophy, Pontifícia Universidade Católica do Rio de Janeiro, Rio de Janeiro, RJ, Brazil

Abstract

This introduction outlines the motivation and significance of the first special issue dedicated to engaging philosophically with Afro-Brazilian religions in an Anglophone journal of philosophy. It traces the project’s origins, inspired by a need to diversify the philosophy of religion beyond traditional Western paradigms, and explores how Afro-Brazilian traditions like Candomblé and Umbanda challenge the discipline’s predominant focus on belief and intellectualized theism. By examining their ritual-centric practices, embodied epistemologies, and syncretic dynamics, the special issue demonstrates how these underrepresented traditions can enrich philosophical debates on metaphysics, epistemology, and religious diversity. The introduction also highlights the interdisciplinary methodology employed, emphasizing the integration of cultural anthropology and ethnography to explore emic concepts, rituals, and mythic narratives. This special issue seeks to inspire further philosophical engagement with Afro-Brazilian traditions and other neglected religious practices.

Type
Introduction
Copyright
© The Author(s), 2025. Published by Cambridge University Press.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

Burley, M (2023) Ethnographically informed philosophy of religion in a study of Assamese goddess worship. In Loewen, NRB and Rostalska, A (eds), Diversifying Philosophy of Religion: Critiques, Methods, and Case Studies. London: Bloomsbury, 177193.CrossRefGoogle Scholar
Daniel, Y (2005) Dancing Wisdom: Embodied Knowledge in Haitian Vodou, Cuban Yoruba, and Bahian Candomblé. Urbana and Chicago: University of Illinois Press.Google Scholar
Davidson, D (1986) A nice derangement of epitaphs. In LePore, E (ed), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Oxford: Blackwell, pp. 433446.Google Scholar
Harrison, V (2008) Internal realism, religious pluralism and ontology. Philosophia 36, 97110.CrossRefGoogle Scholar
Hick, J (1989/2004) An Interpretation of Religion: Human Responses to the Transcendent. New Haven and London: Yale University Press.CrossRefGoogle Scholar
Marett, RR (1914) The Threshold of Religion, 2nd edn. London: Methuen.Google Scholar
Oliveira, C and Marlene, (1986) Em busca de um espaço: A linguagem gestual no candomblé de Angola [In search of a space: gestural language in Candomblé Angola]. MA thesis, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo.Google Scholar
Oliveira, C and Marlene, (2022) Em Busca de um Espaço: A Linguagem Gestual no Candomblé de Angola. São Paulo: Hucitec.Google Scholar
Porcher, JE (2024) Afro-Brazilian Religions. Cambridge: Cambridge University Press.Google Scholar
Prandi, R (2001) Mitologia Dos Orixás. São Paulo: Companhia das Letras.Google Scholar
Schilbrack, K (2014) Philosophy and the Study of Religions: A Manifesto. Malden, MA: Wiley-Blackwell.CrossRefGoogle Scholar