^{page note l} See especially ‘Cosmic and Eschatological Renewal’, in The Two and the One, tr. Cohen, J. M. (New York: Harper Torchbooks, 1969), pp. 125–59.Google ScholarSee also Cosmos and History: The Myth of the Eternal Return, tr. Trask, Willard R. (New York: Harper Torchbooks, 1959)Google Scholar, passim, and Myth and Reality, tr. Trask, Willard R. (New York: Harper Torchbooks, 1968), passim.Google Scholar

^{page note l} In the preface to the paperback edition of Cosmos and History Eliade says: ‘In using the term “archetype,” I neglected to specify that I was not referring to the archetypes described by Professor C. G. Jung. This was a regrettable error …I need scarcely say that, for Professor Jung, the archetypes are structures of the collective unconscious. But in my book I nowhere touch upon the problems of depth psychology nor do I use the concept of the collective unconscious. As I have said, I use the term “archetype” …as a synonym for ” or “paradigm” …’(viii–ix).

^{page note l} Cosmos and History, p. 75.Google Scholar

^{page note 2} ibid. p. 95.

^{page note 3} ibid. p. 154.

^{page note l} ibid. p. 75.

^{page note 2} ibid. p. 95.

^{page note 3} ibid. p. 142.

^{page note 4} ibid.

^{page note 5} See ibid. pp. 95–202. Eliade lists other means of rationalizing suffering, means short of imputing it to Providence, but these strategies - ‘suffering [it is said] proceeds from the magical action of an enemy, from breaking a taboo, from entering a baneful zone, from the anger of a god…’ (ibid. p. 97) - bear little evident connection to the bestowal of metahistorical meaning on historical events.

^{page note l} ibid. p. 142.

^{page note 2} ibid. p. 141.

^{page note l} ‘Cosmic and Eschatological Renewal’, pp. 125–40.Google Scholar

^{page note 2} ibid. p. 128.

^{page note 3} ibid. p. 130.

^{page note l} Myth and Reality, p. 49.Google Scholar

^{page note 2} ibid.

^{page note 3} ibid. p. 50.

^{page note 4} For a summary of the different interpretations and an attempted reconciliation of them see Cross, Frank Moore Jr,. ‘The Divine Warrior in Israel's Early Cult’, in Biblical Motifs: Origins and Transformations, ed. Alexander Altmann (Cambridge, Mass.: Harvard University Press, 1966), pp. 11–30.Google Scholar

^{page note 5} Cosmos and History, p. 60.Google Scholar

^{page note l} Myth and Reality, pp. 64–5.Google Scholar

^{page note 2} Cosmos and History, p. 102.Google Scholar

^{page note 3} ibid. p. 104.

^{page note l} ibid.

^{page note 2} ibid. p. 106–7.

^{page note 3} ibid. p. 107.

^{page note 4} ibid. p. 111.

^{page note l} The Death of the Past (London: Macmillan, 1969), p. 11.CrossRefGoogle Scholar

^{page note 2} Cosmos and History, p. 154.Google Scholar

^{page note l} ‘Cosmic and Eschatological Renewal’, p. 132.

^{page note l} New Heaven, New Earth (New York: Schocken, 1969), passim.Google Scholar

^{page note 2} ‘Cosmic and Eschatological Renewal’, p. 129.