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The Buddhist Empiricism Thesis

Published online by Cambridge University Press:  24 October 2008

Frank J. Hoffman
Affiliation:
Research Fellow, International Christian University, Japan

Extract

In what follows I argue for two interrelated theses: (1) that early Buddhism is not a form of empiricism, and (2) that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.

Type
Articles
Copyright
Copyright © Cambridge University Press 1982

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References

page 151 note 1 Jayatilleke, K. N., Early Buddhist Theory of Knowledge (London: Allen and Unwin, 1964), pp. 463–4.Google Scholar

page 151 note 2 Kalupahana, D. J., Buddhist Philosophy (Honolulu, University of Hawaii Press, 1976), pp. 324Google Scholar, re. metaphysical Hinduism/empirical Buddhism; Causality: The Central Philosophy of Buddhism (Honolulu, University of Hawaii Press, 1975), p. 185.Google Scholar

page 151 note 3 Dharmasiri, Gunapala, A Buddhist Critique of the Christian Concept of God (Colombo, Lake House, 1974), pp. 298–9, 291.Google Scholar

page 151 note 4 Jayatilleke, Ibid.

page 153 note 1 Jayatilleke, ibid. p. 403.

page 153 note 2 Jayatilleke, ibid. pp. 403–404.

page 154 note 1 Davids, T. W. Rhys and Stede, William, The Pali Text Society's Pali English Dictionary (London, Routledge and Kegan Paul, 1972), pp. 292 and 321.Google Scholar

page 154 note 2 Kalupahana, Causality, ibid..

page 154 note 3 I argue this in chapters 2 and 5 of ‘Rationality and Mind in Early Buddhism’ (unpublished Ph.D. dissertation, University of London, King's College, 1981).

page 154 note 4 Majjhima Nikāya 1, 73.Google Scholar

page 156 note 1 Even Ch'an (Zen) Buddhists, who sometimes emphasize that attachment to the Triple Jewel is nevertheless attachment and are capable of making irreverent comments about the Triple Jewel, are single-mindedly devoted to the Buddhist path as they see it.

page 157 note 1 Dharmasiri, , op. cit. p. 299.Google Scholar

page 157 note 2 ibid. p. 291.