Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-22T03:00:16.940Z Has data issue: false hasContentIssue false

The argument from souls to God

Published online by Cambridge University Press:  14 August 2015

RICHARD SWINBURNE*
Affiliation:
Oriel College, Oxford, OX1 4EW, UK e-mail: [email protected]

Abstract

Humans are pure mental substances, that is essentially souls, who have a rich mental life of sensations, thoughts, intentions, and other pure mental events, largely caused by and sometimes causing events in their brains and so in their bodies. God has reason to create humans because humans have a kind of goodness, the ability to choose between good and evil, which God himself does not have. The existence of these causal connections between mental events and brain events requires an enormous number of separate psychophysical laws. It is most improbable that there would be such laws if God had not made them. Each soul has a thisness; it is the particular soul it is quite independently of its mental properties and bodily connections. So no scientific law, concerned only with relations between substances in virtue of their universal properties, could explain why God created this soul rather than that possible soul, and connected it to this body. Yet a rational person often has to choose between equally good alternatives on non-rational grounds; and so there is nothing puzzling about God choosing to create this soul rather than that possible soul. Hence the existence of souls provides a good argument for the existence of God.

Type
Articles
Copyright
Copyright © Cambridge University Press 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

French, Steven & Krause, Decio (2006) Identity in Physics (Oxford: Oxford University Press).Google Scholar
Kimble, Kevin & O'Connor, Timothy (2011) ‘The argument from consciousness revisited’, in Kvanvig, J. L. (ed.) Oxford Studies in the Philosophy of Religion, III (Oxford: Oxford University Press), 110–141.Google Scholar
Laming, D. R. J. (2004) ‘Psychophysics’, in Gregory, Richard L. (ed.) The Oxford Companion to the Mind, 2nd edn (Oxford: Oxford University Press).Google Scholar
Shoemaker, Sydney (1970) ‘Persons and their pasts’, American Philosophical Quarterly, 7, 269285.Google Scholar
Swinburne, Richard (1994) The Christian God (Oxford: Oxford University Press).Google Scholar
Swinburne, Richard (2004) The Existence of God, 2nd edn (Oxford: Oxford University Press).Google Scholar
Swinburne, Richard (2008) Was Jesus God? (Oxford: Oxford University Press).Google Scholar
Swinburne, Richard (2011) ‘God as the simplest explanation of the universe’, in O'Hear, A. (ed.) Philosophy and Religion (Cambridge: Cambridge University Press), 3–24; also in European Journal for the Philosophy of Religion, 2 (2010), 1–24.Google Scholar
Swinburne, Richard (2013) Mind, Brain and Free Will (Oxford: Oxford University Press).Google Scholar