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Published online by Cambridge University Press: 24 January 2024
Early in the first act of Shorter and spalding's …(Iphigenia) the carousing band of Argive soldiers cum frat boys dumps the body of a deer stage left, close to the audience. A spotlight is trained onto the carcass, and there it remains: as the bodies of Iphigenias pile up alongside it through Act I; as the Iphigenias are revivified and we enter a new conceptual plane in Act II; as the mythic plot reconvenes in Act III; and during the curtain call, when the cast, musicians, and crew come onto the stage to take their bows. At one point, I half expected the ensemble to smile wide and extend their arms towards the rigid body of the deer, inviting audience applause for their fellow performer, still, even now, fixed motionless under a spotlight.
1. See also Telò in this special issue.
2. See Haselswerdt (2022) for a discussion of the significance of the deer in Iphigenia in Aulis.
3. Nyong'o (2018), 10, cited by Bell (2023), 148.
4. Nyong'o (2018), 44.
5. Nyong'o (2018), 10.
6. Though, as Mameni notes in this issue, there are various iterations wherein Iphigenia decides to willingly offer her life for Greece. Mameni further explores the tension between Iphigenia's roles as a sacrificial victim and a willing martyr, arguing that Iphigenia of the Open Tense disrupts this false choice by spewing vomit rather than blood.
7. Or, per Mameni, ‘a transpecies, transgendered human/stag’.
8. See Butler in this special issue for this phrase.