In the months following the July 7, 2005, attack that killed 52
people and injured hundreds more, the British government was at
pains to deny allegations that Britain was targeted by homegrown,
al-Qaeda-affiliated terrorists because of its Middle East foreign
policy. Yet the government was privately aware by May 2004 that a
“particularly strong cause of disillusionment amongst Muslims … is a
perceived ‘double standard’ in the foreign policy of western
governments (and often those of Muslim governments), in particular
Britain and the U.S” (FCO/HO 2005).
Specific causes cited were bias towards Israel vis-à-vis
Palestinians; non-action on Kashmir and Chechnya; and “active
oppression” in Iraq, Afghanistan, and the wider “war on terror.”
Other alleged causes included social and economic deprivation,
Islamophobia (particularly following 9/11), and intergenerational
clashes between first, second, and third generation Muslims. But
little attempt was made either before or after July 7, 2005, to
examine the interaction between these domestic and foreign sources
of radicalization. This paper attempts to do so by examining the
rhetoric and actions of a range of young British Muslims including:
examples of 48 persons convicted of, charged for, or killed by
violent jihad—evidence of young Muslim opinion on extremism and
causes of violent jihadi terror in Britain. The evidence from this
preliminary study, though not large enough to draw reliable
statistical inferences, does suggest that not only is British
foreign policy a significant source of alienation among young
British Muslims, but that attitudes towards British foreign policy
interact with and often reinforce domestic social, cultural, and
economic sources of discontent. As explained in the literature
review below, examining the links between perceptions of foreign
policy towards the wider Muslim Ummah and sources of domestic
discontent offers a more satisfying account of British Muslim
radicalization than those offered by the dominant structural (social
network theories) and “aggrieved actor” interpretations.I would like to thank Jonathan
Githens-Mazer for organizing the PSA panel at the 2007 APSA
Annual Meeting where I presented this paper. I would also like
to thank Shah Miah for allowing me to cite evidence from his BA
research project (Queen Mary, University of London); Emily
Mclean Inglis and Anthony de Silva for research assistance; and
Zamila Bunglawala for advice and data on British Muslims and the
labor market.