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Exile and the Republic: Thomas McGrath and the Legacy of Jefferson's America

Published online by Cambridge University Press:  30 July 2009

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Of the many authorities Thomas McGrath rejected during his life, one of the most significant was the American Revolution, for his work explicitly questions the founders as a source of aesthetic and political creativity. “The National Past has its houses,” he writes in Letter to an Imaginary Friend, “but their fires have long gone out!” From his pronouncing the death of Virginia's deified presidents to his condemnation of the “local colorist” hunting for patriotic “HEADwaters” by which to camp, the poet's renunciation of the “false Past” amounts to a coherent commentary on the relations between American politics and modernist poetry (Letter, 315). E. P. Thompson has remarked in paving homage to his friend that “McGrath is a poet of alienation…. His trajectory has been that of willful defiance … At every point when the applause – anyone's applause, even the applause of the alienated – seemed about to salute him, he has taken a jagged fork to a wilderness of his own making.” Although his language strongly recalls that of Emerson's “Self-Reliance,” Thompson views McGrath as more than a romantic individualist. McGrath's alienation was not simply the estrangement that Marx saw afflicting all of capitalist society, nor was it a momentarily fashionable pose; rather, it was a calculated and thorough opposition to what Thompson calls “official culture” and its destruction of political, historical, and literary values. McGrath's refusal to make a “usable past” out of the American Revolution participates in this general defiance of “official culture,” as his work insistently reminds us that among the regular patrons of Monticello and Mt. Vernon were the many establishment poets well entrenched in bourgeois universities. In defying modernism's efforts to renovate the 18th century, McGrath makes a wilderness of his own, a wilderness which grows in opposition to the wellplowed fields of American empire.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1998

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References

NOTES

1. McGrath, Thomas, Letter to an Imaginary Friend (Port Townsend, Wash.: Copper Canyon, 1997), 315Google Scholar. All references to the poem will be to this volume.

2. Thompson, E. P., “Homage to Thomas McGrath,” in The Revolutionary Poet in the United States: The Poetry of Thomas McGrath, ed. Stern, Frederick C. (Columbia, Mo.: University of Missouri Press, 1988), 104.Google Scholar

3. Thompson, , “Homage,” 105.Google Scholar

4. Doyle, Joe, “Longshot O'Leary: Tom McGrath's Years on the New York Waterfront,” North Dakota Quarterly 50 (Fall 1982): 39.Google Scholar

5. Testimony of Thomas Matthew McGrath, Accompanied by his Counsel, William B. Estennan. Hearings Before the Committee on Un-American Activities. House of Representatives. 83rd Congress, First Session. Investigation of Communist Activities in the Los Angeles Area – Part 5. Washington, D.C.: United States Government Printing Office, 1953: 861–62.

6. Ibid., 862.

8. Thompson, , “Homage,” 110Google Scholar; and McGrath, , Testimony, 862.Google Scholar

9. McGrath, , “Testimony,” 862.Google Scholar

10. Ibid., 863.

11. As quoted in Stern, Frederick C., “An Interview with Thomas McGrath,” 01 19, 1978Google Scholar, in Revolutionary Poet, 169Google Scholar. Stern considers the phrase more broadly in “‘The Delegate for Poetry’: McGrath as communist Poet” in North Dakota Quarterly 50 (Fall 1982): 107–15.Google Scholar

12. McGrath would be interested in such ironic formulations for the rest of his life, and by the next decade, he had founded the Ramshackle Socialist Victory Party (RSVP) and Union of Poets (see Letter, 153).Google Scholar

13. Haywood, Big Bill, Big Bill Haywood's Book (1929; rept. New York: International, 1966), 181.Google Scholar

14. New Masses, 07 7, 1936: 28.Google Scholar

15. Ibid., 9.

16. Doyle, , “Longshot O'Leary,” 38.Google Scholar

17. New Masses, 04 13, 1943.Google Scholar

18. Pound, Ezra, “The Jefferson-Adams Letters as a Shrine and a Monument” (1937), in Selected Prose, 1909–1965, ed. Cookson, William (New York: New Directions, 1973), 147.Google Scholar

19. See the poems in “Harpsichord & Salt Fish,” in Niedecker, Lorine, From This Condensary: The Complete Writings of Lorine Niedecker, ed. Bertholf, Robert J. (Winston-Salem, N.C.: Jargon Society, 1985).Google Scholar

20. Shapiro, Karl, V-Letter and Other Poems (New York: Reynal and Hitchcock, 1944), 19.Google Scholar

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23. McGrath was awarded the Rhodes Scholarship in 1939, but as with the other winners that year, he could not use the scholarship until after the war. McGrath entertained several offers to pursue graduate work in the interim and eventually chose to study with Brooks in Baton Rouge.

24. See, for instance, Frank Lawrence Owsleys essay on the origins of the Civil War, “The Irrepressible Conflict,” in I'll Take My Stand: The South and the Agrarian Tradition, ed. Southerns, Twelve (1930; rept. New York: Peter Smith, 1951), 9091Google Scholar: “the founder of the party of the agrarian South and West upheld state rights as the safest guardian of the liberties and the domestic interests of the people…. This struggle between an agrarian and an industrial civilization, then, was the irrepressible conflict, the house divided against itself, which must become according to the doctrine of the industrial section all the one or all the other.”

25. Ransom, John Crow, “Reconstructed but Unregenerate,” in I'll Take My Stand, 1.Google Scholar

26. McGrath, Thomas, The Movie at the End of the World: Collected Poems (1973; rept. Chicago: Swallow, 1980), 79.Google Scholar

27. On the NPL's success in North Dakota, see Thompson, , “Homage,” 133Google Scholar, and DesPres, Terrence, Praises & Dispraises: Poetry and Politics, the 20th Century (New York: Penguin, 1988), 156Google Scholar. For a more comprehensive discussion of North Dakota politics, see Stock, Catherine McNicol's Rural Radicals: Righteous Rage in the America Grain (Ithaca: Cornell University Press, 1996), 7786Google Scholar; and her Main Street in Crisis: The Great Depression and the Old Middle Class on the Northern Plains (Chapel Hill: University of North Carolina Press, 1992).Google Scholar

28. Thompson, , “Homage,” 108.Google Scholar

29. Weiner, Joshua, “More Questions: An Interview with Thomas McGrath, June 4, 1987,” in Thomas McGrath: Life and the Poem, ed. Gibbons, Reginald and DesPres, Terrence (Urbana: University of Illinois Press, 1992), 199200.Google Scholar

30. DesPres, , Praises & Dispraises, 161.Google Scholar

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32. DesPres, , Praises & Dispraises, 161.Google Scholar

33. The phrase comes from Bercovitch, Sacvan's The American Jeremiad (Madison: University of Wisconsin Press, 1978)Google Scholar, see chapter 5. For a fuller explanation of the jeremiadic function of many works of American literature, see Bercovitch, , “The Problem of Ideology in American Literary History,” Critical Inquiry 12 (Summer 1986): 642–47.Google Scholar

34. On the rites of dissent, see Bercovitch, , “Problem of Ideology,” 642–47Google Scholar, and The Office of the Scarlet Letter (Baltimore: Johns Hopkins University Press, 1991)Google Scholar. On the “two-party system” in American poetry, see McGrath, , “Some Notes on Walter Lowenfels,” Praxis 4 (1978): 90.Google Scholar

35. Benjamin, Walter, “Theses on the Philosophy of History,” in Illuminations: Essays and Reflections, ed. Arendt, Hannah, trans. Zohn, Harry (New York: Schocken, 1968), 256–57.Google Scholar

36. Pound, , “The Jefferson-Adams Letters,” 147Google Scholar; and Benjamin, , “Theses,” 256.Google Scholar

37. McGrath, , Movie, 90.Google Scholar

38. Shapiro, , “Franklin,” in V-Letter and Other Poems, 21.Google Scholar

39. Crane, Hart, “At Melville's Tomb,” in The Complete Poems and Selected Letters and Prose of Hart Crane (Garden City, N.Y.: Doubleday, 1966), 34.Google Scholar