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American Studies and the Radical Tradition: From the 1930s to the 1960s

Published online by Cambridge University Press:  30 July 2009

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During the last years scholars in American Studies have become more conscious of the methodological problems of their work and have made wide-ranging use of the developments in various disciplines in the humanities and social sciences. They have also discovered the importance of a critical perspective on the history of their “discipline.” But there clearly is the feeling of a loss of direction, an uneasiness about the purposes and objectives of American Studies. Often the appropriation of new methods and approaches was pursued under the old premises, and awareness of the history of the field reduced to a stereotypical periodization of “phases” characterized by dominant “key concepts” or “methods.” Whereas during the late 1960s and early 1970s the work of the so-called myth-symbol school (from H. N. Smith to Leo Marx) was criticized as methodologically unsound (by B. Kuklick) and politically conservative (or reactionary) (by Lasch et al.), more recently some of its work, particularly by Leo Marx and Richard Slotkin, has been condemned (by Kenneth Lynn) as “regressive,” “reductionist,” or simply “anti-American Studies.” This confusion about the origin, the objectives, the political implications, and the “legacy” of the early period of American Studies, from the 1930s to the 1960s, and the development and changes in literary and cultural criticism and in historiography during these decades is, it seems to me, one reason for the precarious relationship between “history” and “theory” in American Studies today.

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Research Article
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Copyright © Cambridge University Press 1987

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References

NOTES

Author's note: Earlier versions of this paper were read at Rutgers State University, New Brunswick, N.J.; the Biennial Convention of the American Studies Association, Philadelphia; Columbia University, New York; the University of Minnesota, Minneapolis; and the University of California, Berkeley. I thank Leo Marx for his careful reading of my essay and George Abbott White for sharing his knowledge of F. O. Matthiessen's work and life.

1. See, for example, Wise, Gene, American Historical Explanations: a Strategy for Grounded Inquiry (Homewood, Ill.: Dorsey, 1973, rev. ed. Minneapolis: University of Minnesota Press, 1980)Google Scholar; “Some Elementary Axioms for an American Culture Studies,” Prospects 4 (1979): 517–47Google Scholar; Mechling, Jay, “In Search of an American Ethnophysics,” in Luedtke, Luther S., ed., The Study of American Culture: Contemporary Conflicts (Deland, Fla.: Everett/Edwards, 1977), pp. 241–77Google Scholar; “If They Can Build a Square Tomato: Notes Toward a Holistic Approach to Regional Studies,” Prospects 4 (1979): 5977Google Scholar; and the essays by Wise, Mechling, Karen Lystra, and Kelly, R. Gordon in the “On the Shoulders of Giants” section, Prospects 8 (1983): 158.Google Scholar

2. See Tate, Cecil F., The Search for a Method in American Studies (Minneapolis: University of Minnesota Press, 1973)Google Scholar; Wise, Gene, “‘Paradigm Dramas’ in American Studies: A Cultural and Institutional History of the Movement,” American Quarterly 31 (1979): 293337CrossRefGoogle Scholar; and two excellent review essays, Bledstein, Burton J., “American Studies: A Life and Times,” Michigan Quarterly Review 19 (Summer 1980): 410–20Google Scholar, and Gunn, Giles, “American Studies as Cultural Criticism,” Yale Review 72 (Winter 1983): 296305.Google Scholar

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4. See my essay “American Studies-Beyond the Crisis?: Recent Redefinitions and the Meaning of Theory, History, and Practical Criticism,” Prospects 7 (1982): 53113.Google Scholar

5. Cf. Bell, Daniel, The Cultural Contradictions of Capitalism (New York: Basic Books, 1976)Google Scholar; Graff, Gerald, Literature Against Itself: Literary Ideas in Modern Society (Chicago: University of Chicago Press, 1979)Google Scholar; Goodheart, Eugene, Culture and the Radical Conscience (Cambridge: Harvard University Press, 1973)Google Scholar, and The Failure of Criticism (Cambridge: Harvard University Press, 1978)Google Scholar; Lasch, Christopher, The Culture of Narcissism (New York: Norton, 1978).Google Scholar

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9. The importance of the World War II years is emphasized in Philip Gleason's recent review essay, “World War II and the Development of American Studies,” American Quarterly 36 (1984): 343–58Google Scholar. Cf. also Richard Pells's new book quoted in n. 13.

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65. Ibid., p. 250. Cf. Matthiessen's statement in the 1947 introduction to The Achievement of T. S. Eliot: “I believe that it is possible to accept the ‘radical imperfection’ of man, and yet to be a political radical as well, to be aware that no human society can be perfect, and yet to hold that the proposition that ‘all men are created equal’ demands adherence from a Christian no less than from a democrat” (p. ix). Cf. Gunn, , F. O. Matthiessen, pp. xxi, 157Google Scholar; Stern, , F. O. Matthiessen, pp. 18, 31, 200, 240, 242Google Scholar, but with a stronger emphasis on unity/totally unified sensibility, cf. pp. x, 18, 39, 43, 103.

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