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Minstrelsy, Church and Clergy in Medieval England

Published online by Cambridge University Press:  01 January 1970

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Extract

A problem that continually makes its presence felt in the medieval field is that of the use of instruments in church. The sources of sacred music offer little internal evidence, and for a variety of reasons the evidence of the literary and visual arts must be treated with reserve. Many of us would now probably subscribe to F. Ll. Harrison's view that ‘… there is no evidence that any instruments but the organ were normally played in church. …’ It is with the exceptions implied by the word ‘normally’ that this paper is concerned. Documentary evidence shows that other instruments were indeed played in church—that has never been disputed. Granted that these occasions were in some way exceptional, we must set out to answer certain questions: in what circumstances were other instruments used ?—what instruments were involved?—and what traditions, if any, are represented by these apparently isolated occasions? It is the attempts to answer the last of these, especially, that have caused disagreement in the past.

Type
Research Article
Copyright
Copyright © 1971 The Royal Musical Association and the Authors

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References

1 See F. Ll. Harrison, ‘Tradition and Innovation in Instrumental Usage 1100–1450’, Aspects of Medieval and Renaissance Music, ed. Jan LaRue, London, 1967, pp. 319–35, esp. pp. 328 ff.Google Scholar

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5 The Pardoner's Tale, ll. 19–20. On the use of minstrelsy by prostitutes, see Woodfill, W. L., Musicians in English Society, Princeton, New Jersey, 1953, pp. 129 f.; also John Stevens, Music and Poetry in the Early Tudor Court, London, 1961, p. 253.Google Scholar

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28 British Museum, Cotton MS Nero C VIII (3–5 Ed II), f. 84v; Add. MS 17362 (13 Ed II), f. 31.Google Scholar

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39 Warton, op. cit., ii. 97; Account-Rolls of Durham Priory, iii. 592.Google Scholar

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41 Bowles (‘Were Musical Instruments used …’, Galpin Society Journal, x (1957), 45 ff.) cites the Synod of Chartres (1358) and other occasions when clergy were forbidden to consort with minstrels.Google Scholar

42 See Donington's reply to Bowles, ibid., xi (1958), 8587.CrossRefGoogle Scholar

43 Op. cit., p. 52.Google Scholar

44 Andre Pirro, La Musique à Paris sous le règne de Charles VI, Paris, 1930, p. 14. On the Continent, silver trumpets had a special significance in processions and other religious ceremony: see E. van der Straeten, Les Ménéstrels aux Pays-Bas, Brussels, 1878, pp. 34 f.Google Scholar

45 British Museum, Add. MSS 35291 (28 Ed I), f. 140v; 7966A (29 Ed I), f. 151v; 8835 (32 Ed I), f. 127v. I am grateful to Dr. Ian Bent for drawing my attention to these.Google Scholar

46 In 1346: Register of Edward, the Black Prince (Public Record Office calendar), London, 1930–33, i. 30. The Prince paid the considerable sum of 19 marks (£12. 6s. 8d.) for these trumpets: evidently they were not for everyday minstrelsy.Google Scholar

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48 Gesta Abbatum Monasterii Sancti Albani, ed. H. T. Riley, London, 1867–9, i. 520, quoted in Harrison, Music in Medieval Britain, p. 206 and note 3.Google Scholar

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53 Chambers, The Medieval Stage, ii. 309. and ii. 15; also Gustave Reese, Music in the Middle Ages, London, 1941, pp. 194–5.Google Scholar

54 The York Missal, ed. W. G. Henderson (Surtees Society, lix, lx), Durham, 1874, i. 151. I am indebted to Mr. J. E. Maddrell for this reference.Google Scholar

55 Hardin Craig, Two Coventry Corpus Christi Plays, 2nd edn. (Early English Text Society, extra series lxxxvii), London, 1957, p. 45.Google Scholar

56 Ibid., p. 52.Google Scholar

57 The Towneley Plays, ed. G. England and A. W. Pollard (Early English Text Society, extra series lxxi), London, 1897, p. 184.Google Scholar

58 For a lucid discussion of chime-bells, see J. Smits van Waesberghe, Cymbala (Bells in the Middle Ages) (American Institute of Musicology, Studies and Documents, i), Rome, 1951.Google Scholar

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60 Oxford, Bodleian Library, MS Douce 366 (the Ormesby Psalter, c.1325), f. 109.Google Scholar

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63 British Museum, MS Harley 2804, ff. 3v-4, marks the bells from left to right C D E F G a b b; Waesberghe (Cymbala, p. 17) gives this as a common tuning.Google Scholar

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66 Cymbala, p. 19. Harrison (Music in Medieval Britain, p. 206) calls the sequence ‘an outburst of praise, when not only the voices and the organ but also the bells joined in the festive sound’. He has a peal in mind, of course.Google Scholar

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69 A late fourteenth-century missal shows the rope only of a single tolling-bell: see Rickert, Margaret, The Reconstructed Carmelite Missal, London, 1952, Plate I.Google Scholar

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