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The National Origins of Dvořák's Art
Published online by Cambridge University Press: 01 January 1962
Extract
Well before the time that Dvořák was beginning to make a name for himself as a composer, a vigorous struggle had taken place in Bohemia to secure for indigenous literature, art and music a secure position in the cultural life of the country, a struggle that had been brought to a successful conclusion. Smetana had returned from Gothenburg; the Provisional Theatre, especially built for the performance of Czech operas and plays, was well established, and already in 1866 Smetana was installed as conductor of the theatre. It was not until six years later that Dvořák wrote his first successful work, The Heirs of the White Mountain. Smetana, in collaboration with Mánes the painter, was an active protagonist in bringing about this cultural revolution following a sudden weakening of the power of the Austrian Empire, and in consequence he wore the cloak of nationalism more consciously and deliberately than Dvořák did.
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- Copyright © Royal Musical Association, 1962
References
1 F. Sládek, Náš poklad, Prague, 1948, i, 73 and ii. 25. These also occur in Erben, q. v. footnotes 6 and 7 following. See also Smetana's Czech Dances, II, No. 5, where most of ‘Hop hej! cibuláři’ is used.Google Scholar
2 ‘Stala nam sie nowina’ and ‘Oj i w polu jezioro’ are good examples; q. v. L. Kuba, Slovanstvo ve svých zpěvech, Pardubice, 1884–1895, iv. 104 and 136. For Harrison, See Fischl, V., Antonin Dvořák: his achievement, London, 1943, pp. 264–265.Google Scholar
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11 Sládek, op. cit., ii. 101. Also Kuba, op. cit., i. 137, and Erben, op. cit., 157.Google Scholar
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23 This is the same as the latovák. Zemánek has listed twelve different metrical schemes for this dance alone, and there may be others.Google Scholar
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