Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-05T15:24:17.744Z Has data issue: false hasContentIssue false

Rock-Art and the History of Puritjarra Rock Shelter, Cleland Hills, Central Australia

Published online by Cambridge University Press:  18 February 2014

A. Rosenfeld
Affiliation:
Tamlin Lot 1, Forest Home Road, Rothdowney, QLD 4287, Australia. [email protected]
M. A. Smith
Affiliation:
National Museum of Australia, GPO Box 1901, Canberra, ACT2601, Australia. [email protected]

Abstract

Elaborate, religiously sanctioned relationships between people and place are one of the most distinctive features of Aboriginal Australia. In the Australian desert, rock paintings and engravings provide a tangible link to the totemic geography and allow us to examine both changes in the role of individual places and also the development of this system of relationships to land. In this paper we use rock-art to examine the changing history of Puritjarra rock shelter in western central Australia. The production of pigment art and engravings at the shelter appears to have begun by c. 13,000 BP and indicates a growing concern by people with using graphic art to record their relationship with the site. Over the last millennium changes in the surviving frieze of paintings at Puritjarra record fundamental changes in graphic vocabulary, style, and composition of the paintings. These coincide with other evidence for changes in the geographic linkages of the site. As Puritjarra's place in the social geography changed, the motifs appropriate for the site also changed. The history of this rock shelter shows that detailed site histories will be required if we are to disentangle the development of central Australian graphic systems from the temporal and spatial variability inherent in the expression of these systems.

Résumé

Les relations complexes, et officiellement reconnues par la religion, entre peuples et lieux sont l'un des aspects les plus distinctifs de l'Australie aborigène. Dans le désert australien, les peintures et gravures pariétales nous fournissent un lien tangible avec la géographie totemique et nous permettent d'examiner à la fois les changements dans le rôle de lieux individuels et aussi dans le développement de ce système de relations avec la terre. Dans cette étude, nous utilisons l'art pariétal pour examiner les changements dans l'histoire de l'abri sous roche de Puritjarra dans l'ouest de l'Australie Centrale. La production d'art pigmenté et de gravures dans l'abri semble avoir commencé avant environ 13 000 B.P. et témoigne d'un souci grandissant chez ces peuples pour l'utilisation de l'art graphique afin de rendre compte de leurs relations avec le site. Au cours du dernier millénaire, les changements dans la frise de peintures qui a survécu à Puritjarra témoigne de changements fondamentaux en matière de vocabulaire, style et composition graphiques.de ces peintures. Ils coïncident avec d'autres témoignages de changements dans les liens géographiques du site. Au fur et à mesure que changeait la place de Puritjarra dans la géographie sociale, changeaiēnt également les motifs appropriés au site. L'histoire de cet abri sous roche montre que nous aurons besoin d'histoires détaillées des sites si nous devons isoler le développement des systèmes graphiques d'Australie Centrale de la variabilité temporelle et spatiale inhérente à l'expression de ces systèmes.

Resúmen

Una de las características más distintivas de la Australia aborigen son las relaciones elaboradas y religiosamente sancionadas entre gente y lugar. En el desierto australiano, las pinturas y grabados rupestres proporcionan un vínculo tangible con la geografía totémica y nos permiten examinar tanto los cambios en el papel de los sitios individuales como el desarrollo de este sistema de relación con la tierra. En este trabajo utilizamos el arte parietal para examinar la cambiante historia del refugio de Puritjarra, en Australia centro-occidental. La producción de arte pintado y de grabados en el refugio parece haber comenzado alrededor de 13,000 BP e indica la creciente preocupación en los grupos humanos que utilizaron el refugio con el uso de arte gráfico para inmortalizar su relación con el sitio. A lo largo del último milenio, cambios en el conjunto de pinturas que han sobrevivido en Puritjarra reflejan cambios fundamentales en el vocabulario gráfico, estilo y composición de dichas pinturas. Estos coinciden con otra evidencia de cambios en los vínculos geográficos del sitio. Según fue cambiando la importancia del refugio de Puritjarra en la geografía social, fueron cambiando también los motivos adecuados al sitio. La historia de este refugio demuestra que historias detalladas de cada yacimiento van a ser necesarias para poder desenmarañar el desarrollo de los sitemas gráficos de Australia central, de la variabilidad temporal y espacial que es inherente a la expresión de estos sistemas.

Zusammenfassung

Elaborierte, religiös sanktionierte Beziehungen zwischen Mensch und Ort gehören zu den deutlichsten Merkmalen im Australien der Aborigines. In der australischen Wüste bilden Felsmalereien und -gravuren eine greifbare Verbindung zur totemistischen Geographie und erlauben die Untersuchung sowohl von Veränderungen der Rolle individueller Orte als auch von Entwicklungen dieser Mensch-Raum-Beziehungen. In diesem Beitrag dient die Felskunst der Untersuchung der wechselnden Geschichte des Puritjarra Felsabris in Westzentralaustralien. Die Produktion von Pigmentkunst und Gravuren an diesem Abris scheint um 13.000 BP aufgenommen worden zu sein und deutet die wachsende Beschäftigung der Menschen mit der Nutzung graphischer Kunst für die Aufzeichnung ihrer Beziehungen zu diesem Ort an. Während des letzten Jahrtausends dokumentieren Veränderungen im überlebenden Bildfries von Puritjarra fundamentale Veränderungen im graphischen Vokabular, Stil und in der Komposition der Bilder. Diese stimmen mit anderen Hinweisen für Veränderungen in den geographischen Verbindungen dieses Ortes überein. Die Geschichte dieses Felsabris zeigt, dass eine detaillierte Geschichte jedes Fundplatzes notwendig ist, wenn wir die Entwicklung zentralaustralischer graphischer Systeme aus der zeitlichen und räumlichen Variabilität ihrer Ausdrucksformen herauskristallisieren wollen.

Type
Research Article
Copyright
Copyright © The Prehistoric Society 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

BIBLIOGRAPHY

Amadio, N. & Kimber, R. 1988. Wildbird Dreaming: Aboriginal art from the central deserts of Australia. Richmond, Victoria: Greenhouse PublicationsGoogle Scholar
Anderson, C. & Dussart, F. 1988. Dreamings in acrylic: Western Desert art. In Sutton, P. (ed.), Dreamings: the art of Aboriginal Australia, 89142. Melbourne: VikingGoogle Scholar
Bardon, G. 1979. Aboriginal Art of the Western Desert. Adelaide: RigbyGoogle Scholar
Binford, L.R. 1982. The archaeology of place. Journal of Anthropological Archaeology 1, 531CrossRefGoogle Scholar
Bowdery, D.E. 1998. Phytolith Analysis Applied to Pleistocene–Holocene Archaeological Sites in the Australian Arid Zone. Oxford: British Archaeological Report S695CrossRefGoogle Scholar
Durkheim, E. 1915. The Elementary Forms of the Religious Life. London: Allen & UnwinGoogle Scholar
Edwards, R. 1968. Prehistoric rock engravings at Thomas Reservoir, Cleland Hills, western central Australia. Records of the South Australian Museum 15, 647–70Google Scholar
Edwards, R. 1970. The rock engravers. The Australian, April 14–22 (6 parts)Google Scholar
Edwards, R. 1971. Art and Aboriginal prehistory. In Mulvaney, D.J. & Golson, J. (eds), Aboriginal Man and Environment in Australia, 356–67. Canberra: Australian National University PressGoogle Scholar
Frederick, U.K. 1999. At the centre of it all: constructing contact through the rock art of Watarrka National Park, central Australia. Archaeology in Oceania 34, 132–44CrossRefGoogle Scholar
Gunn, R.G. 1995. Regional patterning in the Aboriginal rock art of Central Australia: a preliminary report. Rock Art Research 12, 117–28Google Scholar
Gunn, R.G. 2000. Central Australian rock art: a second report. Rock Art Research 17, 111–26Google Scholar
Hamilton, A. & Vachon, D. 1985. Lake Amadeus/Luritja Land Claim Book. Alice Springs: Central Land CouncilGoogle Scholar
Jones, R. 1987. Pleistocene life in the dead heart of Australia. Nature 328, 666CrossRefGoogle Scholar
Layton, R. 1992. Australian Rock-art: a new synthesis. Melbourne: Cambridge University PressGoogle Scholar
Lewis, D. 1976. Observations on route finding and spatial orientation among the Aboriginal peoples of the Western Desert of Central Australia. Oceania 46, 249–82CrossRefGoogle Scholar
Morphy, H. 1998. Aboriginal Art. London: Phaidon, Art and Ideas SeriesGoogle Scholar
Munn, N.D. 1986. Walbiri Iconography: graphic representation and cultural symbolism in a Central Australian society. Chicago: Chicago PressGoogle Scholar
Murray, W.R. 1904. Extracts from Journals of Explorations by R. T. Maurice, Fowler's Bay to Rawlinson Ranges and Fowler's Bay to Cambridge Gulf. South Australian Parliamentary Papers II 43, 139Google Scholar
O'Connor, S., Veth, P. & Campbell, C. (1998). Serpent's Glen Rockshelter: report of the first Pleistocene-aged occupation sequence from the Western Desert. Australian Archaeology 46, 1222CrossRefGoogle Scholar
Peterson, N. & Lampert, R. 1985. A Central Australian ochre mine. Records of the Australian Museum 37, 19CrossRefGoogle Scholar
Reinach, S. 1903. l'Art et la magie. A propos des peintures et des gravures de l'age du renne. l'Anthropologie 14, 257Google Scholar
Reinach, S. 1913. Répertoire de l'Art Quaternaire. Tours, ParisGoogle Scholar
Ridges, M., Davidson, I. & Tucker, D. 2000. The organic environment of paintings on rock. In Ward, G.K. & Tuniz, C. (eds), Advances in Dating Australian Rock-Markings. Papers from the First Australian Rock-Picture Dating Workshop, 6170. Melbourne: Occasional AURA publication 10Google Scholar
Rosenfeld, A. 1990. Rock Art in Watarrka National Park. Unpublished report to the Conservation Commission of the Northern Territory, Alice SpringsGoogle Scholar
Rosenfeld, A. 1991. Panaramitee: dead or alive ? In Bahn, P. & Rosenfeld, A. (eds), Rock Art and Prehistory: papers presented to Symposium G of the AURA congress, Darwin 1988, 136–44. Oxford: Oxbow Monograph 10Google Scholar
Rosenfeld, A. 1992. Recent developments in Australian rock art studies, In Laffineur, R. & Crowley, J. (eds), Eikon, Aegean Bronze Age iconography: shaping a methodology. Aegaeum 8, 231–8Google Scholar
Rosenfeld, A. 1997. Archaeological signatures of the social context of rock art production. In Conkey, M.W., Soffer, O.Stratmann, D. & Jablonski, N.G. (eds), Beyond Art: Pleistocene image and symbol, 289300. San Francisco: Memoirs of the California Academy of Sciences 23Google Scholar
Rosenfeld, A. 1999. Rock art and rock markings. Australian Archaeology 49, 2833CrossRefGoogle Scholar
Rosenfeld, A. 2002. Rock art as an indicator of changing social geographies in central Australia. In David, B. & Wilson, M. (eds), Inscribed Landscapes: marking and making place. Honolulu: University of Hawaii PressGoogle Scholar
Rosenfeld, A. & Mumford, W. 1996. The Thuiparta rock engravings at Erowalle, Wallace Rock Hole, James Range, Northern Territory. In Ulm, S.Lilley, I. & Ross, A. (eds), Australian Archaeology '95: Proceedings of the 1995 Australian Archaeological Association Annual Conference, 247–55. Brisbane: University of Queensland, Tempus 6Google Scholar
Smith, M.A. 1987. Pleistocene occupation in arid Central Australia. Nature 328, 710–11CrossRefGoogle Scholar
Smith, M.A. 1989. The case for a resident human population in the Central Australian Ranges during full glacial aridity. Archaeology in Oceania 24, 93105CrossRefGoogle Scholar
Smith, M.A. 1996. Prehistory and human ecology in Central Australia: an archaeological perspective. In Morton, S.R. & Mulvaney, D.J. (eds), Exploring Central Australia: society, the environment and the 1894 Horn Expedition, 6173. Chipping Norton (Sydney): Surrey Beatty & SonsGoogle Scholar
Smith, M.A. in press. Characterising late Pleistocene and Holocene stone artefact assemblages from Puritjarra rock shelter: a long sequence from the Australian desert. Records of the Australian MuseumGoogle Scholar
Smith, M.A., Fankhauser, B. & Jercher, M. 1998. The changing provenance of red ochre at Puritjarra rock shelter, central Australia: Late Pleistocene to present. Proceedings of the Prehistoric Society 64, 275–92CrossRefGoogle Scholar
Smith, M.A., Prescott, J.R., & Head, M.J. 1997. Comparison of 14C and luminescence chronologies at Puritjarra rock shelter, Central Australia. Quaternary Geochronology 16, 122Google Scholar
Smith, M.A. & Rosenfeld, A. 1992. Archaeological Sites in Watarrka National Park: the northern sector of the plateau. Unpublished report to the Conservation Commission of the Northern Territory, Alice SpringsGoogle Scholar
Smith, M.A., Vellen, L. & Pask, J. 1995. Vegetation history from archaeological charcoals in central Australia: the late Quaternary record from Puritjarra rock shelter. Vegetation History and Archaeobotany 4, 171–7CrossRefGoogle Scholar
Spencer, B. & Gillen, F.J. 1899. The Native Tribes of Central Australia. (1969 reprint) London: MacmillanCrossRefGoogle Scholar
Stirling, E.C. 1896. Part IV – anthropology. In Spencer, B., (ed.), Report on the Work of the Horn Scientific Expedition to Central Australia. Melbourne: Melville, Mullen & SladeGoogle Scholar
Strocchi, M. 1995. Ikuntji: paintings from Haasts Bluff 1992–1994. Alice Springs: IAD pressGoogle Scholar
Thorley, P.B. 1998. Pleistocene settlement in the Australian arid zone: Occupation of an inland riverine landscape in the central Australian ranges. Antiquity 72, 3445CrossRefGoogle Scholar