Published online by Cambridge University Press: 18 February 2014
The traditional definition of a Fürstensitz, outlined in 1969 by W. Kimmig, is in need of modification. Greater precision is needed in the interpretation of imported and imitated Mediterranean pottery and élite burials. From our discussion, it becomes clear that both rich settlements and burials underwent crucial changes within the late Hallstatt period: the élite burial rite was becoming increasingly exclusive, and imported or imitated Mediterranean pottery generally appeared on hillforts only after the end of Hallstatt D1. Clearly, a model for the West Hallstatt culture should take account of its dynamic nature. Some important trends are described: (1) the spread of élite burial practices, (2) the foundation of the Fürstensitze, and (3) the ‘concentration of power’ in the late Hallstatt culture north-west of the Alps.
The emergence of an élite during the Hallstatt period had an internal logic which did not necessarily require a Mediterranean instigator. The foundation of Massalia in 600 BC has traditionally been seen as providing the impulse for the emergence of the ‘princely’ culture of Hallstatt D. But neither the internal developments of the Hallstatt culture, nor the degree of contact with the Greek colonies in Hallstatt D1, can support this view.
Previous emphasis on influence from the Greek colonies in the South of France has obscured the effects of contacts and trade with Italy, although it is certain that the increasing acquaintance with the civilized neighbours across the Alps led to events of historic importance: the Celtic invasion of Italy and the start of the Celtic diaspora. This process of acquaintance must be assigned to the late Hallstatt period (Hallstatt D2/3), when Italic imports became frequent north of the Alps. In fact, the transalpine areas which in the late Hallstatt period had especially close trading relations with Italy (particularly east central France) seem to have been the origin of most of the important contingents of Celtic invaders. The imported or imitated Italic objects in Hallstatt D2/3 and La Tène A reflect the changed political situation before and after the Celtic invasion. Whereas in both phases the Celts imported luxurious feasting equipment, only in the Early La Tène period is Italic influence apparent in Celtic weaponry.