1 Quoted by M. Arthur F. Hill in his article on “Waits” in the Handbook of the Worshipful Company of Musicians.Google Scholar

2 From the Liber Niger Domus Regis which contains an account of the household establishment of Edward IV.Google Scholar

3 Thieves.Google Scholar

4 Kirkpatrick.Google Scholar

5 Kirkpatrick.Google Scholar

6 N and Q III. 1. 337.Google Scholar

7 No. 222, September 9th, 1710. Probably written by Addison.Google Scholar

8 He was the son of a Wait.Google Scholar

9 Northumberland.Google Scholar

10 I am by no means satisfied that this derivation is correct, but no one has been able to explain the term in any other way.Google Scholar

11 N and Q. I. 3. 171.Google Scholar

12 It is obvious that the Canterbury Waits were not very efficient.Google Scholar

13 Burney says “I remember very well in my musical life and have heard one of the four waits of Shrewsbury vamp a bass on all occasions, being unable to read one that was written.” MS. quoted by Hill. This wait and Ravenscroft would have made a good pair.Google Scholar

14 Why a fat man cannot play well on a violin I have yet to discover!Google Scholar

15 It is only fair, however, to give the following from the Wakefield Cathedral Registers “The Waites of this town of Wakefield begane their Watch upon the 17th day of October in the year of our Lord God, 1670. Their names are as follows:—Google Scholar

It is hoped this fraternal spirit lasted!Google Scholar

16 See “The Drama,” etc., in Leicester by William Kelly. This resolved the discord!Google Scholar

17 Brent “Canterbury in the olden time.”Google Scholar

18 Chester during the Plantagenet and Tudor periods,” by the Rev. Canon Morris, p. 348.Google Scholar

19 A copy is in Cheetham's Library, Manchester. The words are given in “The Christmas Waits and Minstrels of bygone York” by T. P. Cooper.Google Scholar

20 Latimer's “Annals of Bristol 17th C.”Google Scholar

21 No one undertakes to pay Mr. Miller!Google Scholar

22 It is extraordinary to read of the proceedings of civic authorties at that period. They seem to have lost their heads entirely and Leicester is a typical instance. In 1836 that Corporation resolved that “the true dignity of the Mayoralty does not consist in antiquated pageantry,” and so they proceeded to sell five maces, the silver plate, the waits' collars and other reliques. They were no worse than many other towns however.Google Scholar

23 These are in a very rare form illustrating a curious legend regarding beavers which will be found in the Itinerary of Giraldus Cambrensis. Everyman Edn., p. 108.Google Scholar

24 Canon Galpin has met with the old form of “wayte-pipe.” “Pype” was gradually dropped and “wayt” only remained. No doubt this is the solution. He explained this at the meeting.Google Scholar

25 Owen and Blakeway, History of Shrewsbury.Google Scholar

26 N. and Q., v. 10, 494.Google Scholar

27 York Corporation Minutes, 3 Eliz. xxii.Google Scholar

28 The Antiquary, vol. 32, p. 191. Historical MSS. Committee 14th ReportGoogle Scholar

29 Ferdinando, the brother of Orlando Gibbons, was a Lincoln Wait, and no doubt often “cryed Christmas.” (Information kindly supplied by Dr. W. H. Grattan Flood).Google Scholar

30 See an article on “Waits” by F. A. Hadlam in Musical News, September, 1915.Google Scholar

31 It has been set to music by Dr. Stiver.Google Scholar

32 The Norfolk Chronicle, July 27th, 1907, article by J. C. Tingey.Google Scholar

32 Kemp's Nine Daies Wonder (1600), p. 17.Google Scholar