Published online by Cambridge University Press: 26 July 2011
Sky observation in sub-tropical Andean areas, part of ancient Collasuyu, during the Inca empire (ca. 1470 A.D.) was characterized by the combined use of geographical, social, psychological and natural elements of the entorno (environment or landscape). From a phenomenological perspective, it would be understood as: the place (point of observation), the path (line or relation), the horizon (calendrical marker) and the zenith/anti-zenith (vertical projection) as an expression of ‘dwelling or living in the world’. I present results obtained from a spatio-temporal analysis of mountain worship which took place at the Atacama Indian community of Socaire, northern Chile (23° 35′ 28″S, 67° 52′ 36″W, 3274m AMSL). These indicate the existence of an animistic relationship between astronomical observations, the worship of mountains, and agricultural practices. The psychological phenomena of pareidolia, apophenia and hierophany also contribute to explain the mimetolith of the ‘Hand of God’ (formed by the Tumisa, Lausa, Chiliques, Ipira and Miñiques mountains) and the social categories of space and time in Socaire: ‘above, here, and down’; ‘right and left’; ‘female and male’; ‘noon and midnight’; ‘north and south’; and ‘visible and invisible’ (as complementary opposites or yanantin).