This article looks at a particular moment in the relation between popular music and social protest, focusing on the traditional (trad) jazz scene of the 1950s in Britain. The research has a number of aims. One is to reconsider a cultural form dismissed, even despised by critics. Another is to contribute to the political project of cultural studies, via the uncomplicated strategy of focusing on music that accompanies political activism. Here the article employs material from a number of personal interviews with activists, musicians, fans from the time, focusing on the political development of the New Orleans-style parade band in Britain, which is presented as a leftist marching music of the streets. The article also seeks to shift the balance slightly in the study of a social movement organisation (the Campaign for Nuclear Disarmament, CND), from considering it in terms of its ‘official’ history towards its cultural contribution, even innovation. Finally, the article looks at neglected questions around Americanisation and jazz music, with particular reference to power and the past.

The approach of this article complements those of previous critics that account for the rise of the ‘mature’ style of Tin Pan Alley chiefly in terms of the internal logic of the field of American popular music. It suggests that the so-called golden age of the Alley (ca. 1920–1940) should be considered in broader cultural terms, provided by modernisation and especially the growth of a ‘cool’, urban sensibility, representing a crucial reassessment of Victorian emotional style. In their contributions to this reassessment, the Alley greats stretched the conventions of popular song-writing in a number of ways, usually described vaguely in terms of ‘wit’, ‘sophistication’ and the like. Qualifying these concepts by lyrical analysis, the article suggests that the self-reflexive use of irony, linguistic play and ‘realist’ imperatives makes a number of songs approach contemporary ‘high’ literature in such a way that it makes sense to speak of a popular modernism.

The Raincoats were one of a handful of British, all-female punk bands successful enough to release records and tour internationally. Since the late 1970s, critics intrigued by the idea that music can enact gender, have heard their music as somehow embodying femininity. I explore the discursive origins of the Raincoats music as ‘feminine music’ before analysing their music to determine the specific nature of their work as female punk musicians. The Raincoats took advantage of punk's ideology of amateurism to shatter traditional (read: masculine) subjectivity in rock music. Analysing their music reveals the ways in which their music triggers listening that encourages an understanding of their music as feminine.

The Original Dixieland Jazz Band's visit in 1919–1920 has been well documented as the beginning of jazz in Britain. This article illuminates a more complex evolution of the image and presence of jazz in Britain through consideration of the cultural and musical antecedents of the genre, including minstrel shows and black musical theatre, within the context of musical life in Britain in the late nineteenth to early twentieth centuries. The processes through which this evolution took place are considered with reference to the ways in which jazz was introduced to Britain through imported revue shows and sheet music.

It is an extremely significant but often neglected fact that another group of American musicians, Will Marion Cook's Southern Syncopated Orchestra, also came to Britain in 1919. Remarkably, extensive comparisons of the respective performances and reception of the ODJB and the SSO have not been made in the available literature on jazz. Examination of the situation of one white and one black group of American musicians performing contemporaneously in London is extremely informative, as it evidences the continuing influence of the antecedents of jazz and the importance of both groups in shaping perceptions of jazz in Britain.

Despite the rampant popularity of space, alien and futuristic imagery in popular culture, little scholarship has recognised the impact of such themes on popular music. This article explores the complex relationship between the numerous uses of space, alien and techno futuristic themes in popular music and the construction of various marginalised identities. Arranged roughly chronologically from early 1950s rock and roll to late 1990s techno, I discuss how many artists, such as Bill Haley, David Bowie and George Clinton, have used such imagery to promote various nonconformist ideologies and identities ranging from African-American empowerment to Gay and Lesbian agendas. This article also relates developments in scientific space research and popular science fiction culture to corresponding uses of space and alien imagery in various forms of popular music. In general, popular music's use of futuristic space and alien themes denotes a related neo-Gnostic withdrawal and alienation from traditionally dominant cultural structures in an attempt to unite us with a common ‘other’ that transcends divisions of race, gender, sexual preference, religion or nationality.

Johnny Rotten / John Lydon was and remains the first voice of British punk and yet consistently refuses to identify with punk as a subculture. In revisiting his observations on his career with the Sex Pistols and Public Image Ltd (PiL) in the 1976–1980 period, this article considers how ‘narratives of self’ enable us to gain insights into individual subjectivity and the (trans) formation of identity. Through this material we can investigate the role of Lydon's idiosyncratic cultural capital in his creative process. It is suggested that this investigation requires us to consider ideas of cultural continuity and flow in relation to Lydon, the creative contexts within which he operated and the relationship between progressive music, punk and post-punk in the 1970s.

The Musicological Society of Japan celebrated its fiftieth anniversary by holding an international congress on 2–4 November 2002 in Shizuoka, a city which is not far from Tokyo, whose skyline is backed by the imposing Mount Fuji. 470 people were registered as participants, out of whom about 100 were from abroad. The conference coincided with the International Convention of Street Performance in the same city.

Eileen Southern, who died in Florida in October 2002, was widely recognised as a pre-eminent figure in the study of African-American music. Her seminal history, The Music of Black Americans, first published in New York in 1971, was the first academic study to give serious scholarly attention to the totality of African-American music – from the congregational singing of slaves to all-black Broadway musicals, from blues and jazz to experimental composers – and was hugely influential. Resolutely unpolemical and meticulously balanced, it did more to establish the validity of the subject in the academy than any other single book. It had its genesis in a course which Dr Southern (who had a Ph.D. in Renaissance music from Harvard) developed in the late 1960s at Brooklyn College. She herself later described how she was put under pressure to devise the course by a college administration somewhat desperate to find ways to meet the demands of black students for the inclusion of Black Studies in the curriculum. The idea met with disbelief among colleagues in the music department, and the particular scorn of an unnamed Englishman, holder of a Ph.D. in musicology from Oxford, who opined that a course in black music presented ‘nothing of substance to deal with’. Declaring ‘I'll show them’, a furious Eileen Southern was determined to design a course that demonstrated the range of black music. The result turned out to be so rich that a more sympathetic colleague suggested one day to Dr Southern that she turn the course into a book – and The Music of Black Americans was the result (Standifer, n.d.).