Introduction

Born in mortal opposition to the peculiarly modern forms of slavery that helped to usher in a new era of European world domination, the Maroon societies of the Americas have long provided theorists of identity operating in the realm that has come to be known as the Black Atlantic with a potent symbolic currency. Nowhere has this currency acquired higher value than in the Caribbean region, where questions of identity are so fundamentally bound up with histories of plantation slavery.

The runaway slave has had a special place in the literature of the anglophone Caribbean; and francophone, hispanophone and Dutch-speaking Caribbean writers have all displayed a similar fascination with the Maroon epic. In more recent times, popular music – a medium that has played a primary role in the constitution of a truly diasporic sense of identity spanning the Black Atlantic – has helped to carry consciousness of a heroic Maroon past across the globe. Both practitioners of Caribbean (or other Afro-American) popular musics and those who write about them continue to reference the Maroons of yore, often tracing the rebellious thrust of much of today's music to these original Black warriors, whose defiant spirit, it is felt, continues to inhabit and motivate the collective memory (Aly 1988, pp. 55–7, 65; Zips 1993, 1994; Leymarie 1994).

The singular style of rhythm & blues (R&B) that emerged from New Orleans in the years after World War II played an important role in the development of funk. In a related development, the underlying rhythms of American popular music underwent a basic, yet generally unacknowledged transition from triplet or shuffle feel (12/8) to even or straight eighth notes (8/8). Many jazz historians have shown interest in the process whereby jazz musicians learned to swing (for example, the Fletcher Henderson Orchestra through Louis Armstrong's 1924 arrival in New York), but there has been little analysis of the reverse development – the change back to ‘straighter’ rhythms. The earliest forms of rock 'n' roll, such as the R&B songs that first acquired this label and styles like rockabilly that soon followed, continued to be predominantly in shuffle rhythms. By the 1960s, division of the beat into equal halves had become common practice in the new driving style of rock, and the occurrence of 12/8 metre relatively scarce. Although the move from triplets to even eighths might be seen as a simplification of metre, this shift supported further subdivision to sixteenth-note rhythms that were exploited in New Orleans R&B and funk.

In this paper I attempt first to identify some of the ways in which the growth of Welsh-language popular music and of more assertive and confident ideas of identity among young Welsh speakers were closely linked in the period 1960–85. Secondly, I briefly examine some elements of a period of diversification and crisis that occurred in the 1990s, and finally I attempt to identify three positions from which different musicians and audiences that I have been involved with seem to be currently rehearsing, negotiating and constructing contrasting roles and stances.

Introduction

The aim of this paper is to analyse shifting themes in the meanings of Hong Kong popular songs relating to ideological and political changes in Hong Kong since the 1989 Tiananmen Square incident (TSI). In particular, the paper examines the relationship between Hong Kong and the People's Republic of China (PRC) concerning the transmission of Hong Kong popular music, and argues that Chinese, Hong Kong and Taiwanese popular musics articulate fluctuating political meanings. Attention will be focused predominantly on the lyrics, but some aspects of the music are also invoked. After highlighting the political and cultural relations between Hong Kong and the PRC, I discuss the social transformations and the struggles for democracy delineated in Chinese popular music during the 1989 TSI. This is followed by an examination of the intensification of the conflict between the PRC and Hong Kong over the dissemination of popular songs carrying democratic messages in Hong Kong. Finally, the paper considers the rise of patriotism and/or nationalism through lyrics rooted in the notion of educating Hong Kong Chinese people into accepting the cultural and political identity of mainland China, and the promotion of popular songs in the official language of the PRC, Putonghua, since the late transitional period.

Introduction

The concern of this article is with a particular set of harmonic practices that rock musicians, particularly those who participate in the domain of guitar-oriented ‘alternative’ rock, have been using with noticeable frequency in the last ten years. I am also interested in discussing the concept of the power chord (a term I shall explicate more clearly below) as a device in rock that has facilitated the above-mentioned set of harmonic practices

The observations made in this paper come out of a previous research inquiry of mine into the devices which alternative musicians use to differentiate their music from other styles of mainstream rock. Also, the pursuit of this topic is partly a response to Allan Moore's admonition that ‘there is as yet very little concern for theorizing analytical method in rock music’, and his call for a ‘mapping-out of those harmonic practices that serve to distinguish rock styles . . . from those of common-practice tonality . . . and jazz’ (Moore 1995, p. 185).

There has been some rather pointed criticism recently of musicological analyses of popular music (see Shepherd 1993; Frith 1990) on the charge that analysing music's purely sonic dimensions (i.e. melody, harmony, rhythm, structure, etc.) does not really help us understand musical communication. Speaking as a songwriter, however, I would argue that many musicians in rock are indeed concerned with harmonic progression (or ‘the changes’, to use the vernacular term) as an important device or jumping-off point in the process of songwriting. It also seems reasonable to suggest that harmonic progression is a contributing factor in the affective power of a song, although its importance here is likely to be variable and quite open to debate.

Music makes mutations audible. (Attali 1977)

In his opening remarks as host of the 1998 Grammy Award Show, sitcom actor, substance abuser and convicted drunk driver Kelsey Grammer promised that Marilyn Manson's ‘skinny white ass’ would not be appearing on the show. It was a truly extraordinary moment. Referring explicitly to his own teenage daughter, Spencer, Grammer couched this slur in the form of an inside joke for the baby boomer parents of children with seemingly inexplicable musical tastes. In so doing, he affirmed not only the intractable conservatism of the Academy of Recording Arts and Sciences but also the arrogant hegemony of his own generation within mainstream musical culture. The show proceeded to reward Bob Dylan with Album of the Year, James Taylor with Best Pop Album and Elton John with Best Male Pop Vocal Performance, while lavishing unbridled approbation upon the newest crop of corporate hit-makers, including Babyface, LeAnn Rimes, Hanson and the ubiquitous Spice Girls. Mitch Miller could not have orchestrated a more thoroughgoing tribute to the pop music status quo in America.

From 1995–2000 I was Director of the Economic and Social Research Council's research programme on Media Economics and Media Culture. One of my tasks was to organise meetings of researchers in the field and to this end I ran a series of seminars at the British Phonographic Institute for people studying the music industry. These seminars were thematic, covering music industry strategies in global media markets; methods for measuring the value of the music industry; the uses of music; and musicians. A final meeting, held in the then about-to-be-opened National Centre for Popular Music in Sheffield on 16 February 1999, brought together nearly all the UK's academic music industry researchers to discuss future research in the light of the MEMC Programme's findings. What follows is a report from both MEMC research and the Sheffield meeting. The aim is to provide an overview of the current research situation in Britain.

Daniel Chandler and Meic Llewellyn of the Department of Education at the University of Wales, Aberystwyth, nearly achieved the impossible in their construction of the Identities in Action conference. By allowing for the free interweaving of several identity discourses over a tantalisingly brief weekend, they provided a practical forum for the sympathetic mutual understanding of the studies of cultural- and self-identities, marginalised communities, minority languages, and gender and queer studies. Each block of time was organised into four different ‘strands’ which then culminated in workshops and discussion sessions: Music and Identities, Cyberspace and Identities, Organisational Identities; Identities and Place, Gender Identities, Political Action and Identities; Queer Theory and Gay Identities, Museum of the Future, Children's Identities and the Media; Language and Identities, Personal Identities, Representations and Identities. The unfortunate fact of such an undertaking is the time restriction imposed upon it. Had the conference lasted even a full five days, we may have seen not only the formation of imagined communities, but intriguing societal developments between them.

Sexing the Groove: Popular Music and Gender.Edited by Sheila Whiteley. London and New York: Routeledge, 1997, 353 pp.

Sex, sexuality and articulations of gender are well-established components in the production and performance of popular music. Hence, Sexing the Groove, edited by Sheila Whiteley, is a very welcome addition to this vital and growing area of popular music studies and cultural theory more generally. The collection reflects the reality that studies of gender and sexuality in popular music are born of a hybrid lineage; accordingly the book approaches its subject from a range of disciplines such as sociology, cultural theory, media studies, sychology and musicology, and as such is a vibrant mix. Despite its relative diversity, the book's structure and progression is fluent and focused.

The aim of this annual Popular Music bibliography is to provide a record of recent books on popular music and to offer brief, sometimes critical guidance to them whenever possible. Coverage is restricted to books and some booklets (with the exception of important yearbooks and some special issues of journals) and includes revised editions as well as notable reissues. Omitted are translations of books previously published in English except those which include some significant additions.