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Kennewick Man's Funeral: the Burying of Scientific Evidence

Published online by Cambridge University Press:  17 May 2016

Elizabeth Weiss
Elizabeth Weiss*
Affiliation:
Canadian Museum of Civilization, Canada, webpage: http://www.anthrosciences.com)
*
Correspondence should be sent to 210 S. 1st St., Apt. 511, San Jose, CA 95113, USA (email: [email protected].
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Abstract

Kennewick Man, an early Holocene (9,000 years old) skeleton found in Washington State in 1996, has been a lightening rod for political discussion. Due to his alleged Caucasoid features, Kennewick Man controversially called into question who first peopled the Americas. A projectile point lodged in his hip also catapulted him to celebrity status. Spared the quick (within ninety days after an inquiry) repatriation typically required under the 1990 federal Native American Graves Protection and Repatriation Act (NAGPRA), Kennewick Man was fully examined by a team of scientists chosen by the government who were forbidden to discuss their findings. Although the team concluded that Kennewick Man has cranial features associated with both Caucasoids and modern Native Americans, he is considered mainly to resemble modern Japanese Ainu, Polynesians, and Southeast Asians, as are other early Amerindian finds. Despite the resolution of early controversies, Kennewick Man continues as a symbol of the ideology of repatriation. In this article, I review the evidence for my belief that, taken to an extreme, the demand to bury aboriginal skeletons, not only in America but also around the world, poses a potentially serious impediment to scientific enquiry.

Type
Articles
Information
Politics and the Life Sciences , Volume 20 , Issue 1 , March 2001 , pp. 13 - 18
Copyright
Copyright © Association for Politics and the Life Sciences 

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