Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-24T02:47:00.424Z Has data issue: false hasContentIssue false

Diyanet as a Turkish Foreign Policy Tool: Evidence from the Netherlands and Bulgaria

Published online by Cambridge University Press:  02 March 2018

Ahmet Erdi Öztürk*
Affiliation:
University of Strasbourg/Linköping University
Semiha Sözeri
Affiliation:
University of Amsterdam
*
Address correspondence and reprint requests to: Ahmet Erdi Öztürk, University of Strasbourg, France. E-mail: [email protected]

Abstract

How does Turkey's Presidency of Religious Affairs (Diyanet) act as an instrument of foreign policy (FP)? What are the factors that allow such an instrumentalization of Islam in Turkish FP? In addressing these questions, this paper uses semi-structured expert interviews from Bulgaria and the Netherlands. Although both countries host a sizeable Muslim minority, these populations differ in their characteristics and historical ties with Turkey. Comparing Diyanet’s role in the Netherlands with its recent Turkish-Muslim diaspora, and in Bulgaria with its centuries-old Muslim minority allows us to reveal variation in the practical engagement strategies that Diyanet adopts in different country contexts. Thus, this paper advances two main claims; first, Diyanet serves as a primary FP tool of Turkey in countries with a significant Turkish-Muslim minority. Secondly, this instrumentalization destabilizes secularization projects both at home and abroad.

Type
Article
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Akgönül, Samim. 2005. Religions de Turquie, Religions des Turcs: Nouveaux Acteurs dans l'Europe Élargie. Paris: L'Harmattan.Google Scholar
Althusser, Louis. 2014. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. London: Verso Books.Google Scholar
Ammerman, Nancy T. 2003. “Religious Identities and Religious Institutions.” In Handbook of the Sociology of Religion, eds. Dillon, Michele. Cambridge: Cambridge University Press, 207224.Google Scholar
Amstutz, Mark R. 2013. Evangelicals and American Foreign Policy. Oxford: Oxford University Press.Google Scholar
Bardakoglu, Ali. 2004. “‘Moderate Perception of Islam’ and the Turkish Model of the Diyanet: The President's Statement.” Journal of Muslim Minority Affairs 24:367374.Google Scholar
Baser, Bahar, and Öztürk, Ahmet Erdi. 2017. “In Lieu of an Introduction: Is it Curtains for Turkish Democracy?” In Authoritarian Politics in Turkey: Elections, Resistance and the AKP, eds. Baser, Bahar and Öztürk, Ahmet Erdi. London: IB Tauris, 120.Google Scholar
Ben-Porat, Guy. 2013. Between State and Synagogue: The Secularization of Contemporary Israel. Cambrdige: Cambridge University Press.Google Scholar
Berger, Maurizio. 2014. “The Netherlands.” In Oxford Handbook of European Islam, ed. Cesari, Jocelyne. Oxford: Oxford University Press, 180.Google Scholar
Binswanger, Karl, and Sipahioğlu, Fethi. 1988. Türkisch-islamische Vereine als Faktor Deutsch-türkischer Koexistenz [Turkish-Islamic Associations as a Factor in the German-Dutch Coexistence]. Vol. 75. München: Rieß.Google Scholar
Bruce, Benjamin. 2015. Governing islam abroad: the Turkish and Moroccan Muslim fields in France and Germany. Doctoral Dissertation. Paris: Institut D'études Politiques.Google Scholar
Cheng, Tun-jen, and Brown, Deborah A.. 2006. “Introduction: The Roles of Religious Organizations in Asian Democratization.” In Religious Organizations and Democratization: Case Studies from Contemporary Asia, eds. Cheng, Tun-jen, and Brown, Deborah A.. Armonk, NY: M.E. Sharpe, 340.Google Scholar
Çitak, Zana. 2010. “Between ‘Turkish Islam’ and ‘French Islam’: The Role of the Diyanet in the Conseil Français du Culte Musulman.” Journal of Ethnic and Migration Studies 36:619634.Google Scholar
Constitution of the Republic of Turkey. 1982. “Turkish Grand National Assembly.” https://global.tbmm.gov.tr/docs/constitution_en.pdf (Accessed July 1, 2017).Google Scholar
Davutoğlu, Ahmet. 2001. Stratejik Derinlik. Istanbul: Küre Yayınları.Google Scholar
Finke, Roger, and Stark, Rodney. 1992. The Churching of America, 1776–1990: Winners and Losers in Our Religious Economy. New Brunswick: Rutgers University Press.Google Scholar
Fitzgerald, Scott T. 2017. “Conceptualizing and Understanding the Gülen Movement.” Sociology Compass 11(3):110.Google Scholar
Ghaly, Mohammed M. 2008. “The Academic Training of Imams: Recent Discussions and Initiatives in the Netherlands.” In The Study of Religion and Training of Muslim Clergy in Europe, eds. Drees, Willem B., and van Koningsveld, Pieter Sjoerd. Leiden: Leiden University Press, 379386.Google Scholar
Ghose, Gauvav, and James, Patrick. 2005. “Third-party Intervention in Ethno-religious Conflict: Role Theory, Pakistan, and War in Kashmir, 1965.” Terrorism and Political Violence 17(3):427445.Google Scholar
Gill, Anthony. 2008. Rendering unto Caesar: The Catholic Church and the State in Latin America. Chicago: University of Chicago Press.Google Scholar
Gill, Anthony, and Keshavarzian, Arang. 1999. “State Building and Religious Resources: An Institutional Theory of Church-State Relations in Iran and Mexico.” Politics & Society 27(3):431465.Google Scholar
Global Economy Data. 2013. Bulgaria: Muslims as Percent of the Total Population. http://www.theglobaleconomy.com/Bulgaria/muslim/ (Accessed July 4, 2017).Google Scholar
Gözaydın, Ịstar B. 2008. “Diyanet and Politics.” The Muslim World 98:216227.Google Scholar
Gurses, Mehmet. 2015. “Is Islam a Cure for Ethnic Conflict? Evidence from Turkey.” Politics and Religion 8(1):135154.Google Scholar
Gurses, Mehmet, and Rost, Nicolas. 2017. “Religion as a Peacemaker? Peace Duration After Ethnic Civil Wars.” Politics and Religion 10:339362.Google Scholar
Haynes, Jeffrey. 2009. “Transnational Religious Actors and International Order.” Perspectives 17:4369.Google Scholar
Hendrick, Joshua D. 2013. Gülen: The Ambiguous Politics of Market Islam in Turkey and the World. New York: NYU Press.Google Scholar
Inboden, William. 2008. Religion and American Foreign Policy, 1945–1960: The Soul of Containment. Cambridge: Cambridge University Press.Google Scholar
James, Carolyn C., and Özdamar, Özgür. 2005. “Religion as a Factor in Ethnic Conflict: Kashmir and Indian Foreign Policy.” Terrorism and Political Violence 17(3):447467.Google Scholar
Johansen, Brigitte Shepelern. 2006. Islam at the European Universities: Report II. Research Priority area “Religion in the 21st Century”. Copenhagen: University of Copenhagen.Google Scholar
Kalyvas, Stathis N. 1996. The Rise of Christian Democracy in Europe. New York: Cornell University Press.Google Scholar
Keyman, E. Fuat. 2007. “Modernity, Secularism and Islam: The Case of Turkey.” Theory, Culture & Society 24:215234.Google Scholar
Marsden, Lee. 2014. “Faith-based Diplomacy: Conservative Evangelicals and the United States Military.” Politics and Religion 7(3):475498.Google Scholar
Meuleman, Johan. 2012. “Educating for an Old Profession in a New Context: The Imam Training Programme of Inholland University, the Netherlands.” In The Training of Imams and Teachers for Islamic Education in Europe, eds. Aslan, Ednan, and Windisch, Zsofia. Frankfurt: EBSCO Publishing: E-book Collection, 233.Google Scholar
Ozkan, Behlül. 2014. “Turkey, Davutoglu and the Idea of Pan-Islamism.” Survival 56:119140.Google Scholar
Öztürk, Ahmet Erdi. 2016. “Turkey's Diyanet under AKP Rule: From Protector to Imposer of State Ideology?Southeast European and Black Sea Studies 16:619635.Google Scholar
Philpott, Daniel. 2004. “The Catholic Wave.” Journal of Democracy 15(2):3246.Google Scholar
Philpott, Daniel. 2007. “Explaining the Political Ambivalence of Religion.” American Political Science Review 101:505525.Google Scholar
Popov, Radko. 2013. “Islam in Modern Bulgaria: 1878 to Present.” Occasional Papers on Religion in Eastern Europe 33(2):16. http://digitalcommons.georgefox.edu/ree/vol33/iss2/1/ (Accessed July 4, 2017).Google Scholar
Sandal, Nukhet Ahu. 2011. “Religious Actors as Epistemic Communities in Conflict Transformation: The Cases of South Africa and Northern Ireland.” Review of International Studies 37(3):929949.Google Scholar
Sandal, Nukhet, and Fox, Jonathan. 2013. Religion in International Relations Theory: Interactions and Possibilities. Oxfordshire: Routledge.Google Scholar
Sözen, Ahmet. 2010. “A Paradigm Shift in Turkish Foreign Policy: Transition and Challenges.” Turkish Studies 11:103123.Google Scholar
Stepan, Alfred, and Linz, Juan J.. 2013. “Democratization Theory and the “Arab Spring”.” Journal of Democracy 24(2):1530.Google Scholar
Sunier, Thijl, and Landman, Nico. 2015. Transnational Turkish Islam. Shifting Geographies of Religious Activism and Community Building in Turkey and Europe. London: Palgrave Macmillan.Google Scholar
Sunier, Thijl, van der Linden, Heleen, and van de Bovenkamp, Ellen. 2016. “The Long Arm of the State? Transnationalism, Islam and Nation-building: The Case of Turkey and Morocco.” Contemporary Islam 10(3):401420.Google Scholar
Warner, Carolyn M., and Walker, Stephen G.. 2011. “Thinking About the Role of Religion in Foreign Policy: A Framework for Analysis.” Foreign Policy Analysis 7(1):113135.Google Scholar
Warner, R. Stephen. 2000. “Religion and New (Post-1965) Immigrants: Some Principles Drawn from Field Research.” American Studies 41(2/3):267286.Google Scholar
Wiktorowicz, Quintan, ed. 2004. Islamic Activism: A Social Movement Theory Approach. Bloomington, Indiana: Indiana University Press.Google Scholar
Yavuz, M. Hakan. 1997. “Turkish-Israeli Relations through the Lens of the Turkish Identity Debate.” Journal of Palestine Studies 27:2237.Google Scholar
Yavuz, M. Hakan. 2016. “Social and Intellectual Origins of Neo-Ottomanism: Searching for a Post-National Vision.” Die Welt des Islams 56:438465.Google Scholar
Yukleyen, Ahmet. 2009. “Localizing Islam in Europe: religious activism among Turkish Islamic organizations in the Netherlands.” Journal of Muslim Minority Affairs, 29(3):291309.Google Scholar
Zürcher, Erik J. 2004. Turkey: A Modern History. London: IB Tauris.Google Scholar