Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-20T05:36:00.813Z Has data issue: false hasContentIssue false

The Preacherly Text: African American Poetry and Vernacular Performance

Published online by Cambridge University Press:  23 October 2020

Abstract

Recent cultural criticism and literary theory draw extensively on vernacular languages, performances, and rituals as paradigms for reading African American prose texts. Paul Laurence Dunbar's poem “An Ante-bellum Sermon” draws on the African American vernacular sermon and the performance of the black preacher to create a “preacherly text” that reconstructs the African American author's strategy for achieving authority with a racially divided audience. The conventions of dialect fashion a mask that evokes stereotypical minstrel images, so that Dunbar's preacher can subversively inscribe a political and racial discourse within the confines of the dominant nineteenth-century American popular culture. Dunbar's preacherly text is always double-voiced and disguised, taking full advantage of linguistic indeterminacy and using indirect verbal strategies to speak the unspeakable. In this way, “An Ante-bellum Sermon” provides us with a model for theorizing about the persisting rhetorical strategies of African American poetry.

Type
3. Rewriting Performance: Masquerade, Parody, Translation
Copyright
Copyright © Modern Language Association of America, 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Abrahams, Roger D. The Man-of-Words in the West Indies: Performance and the Emergence of Creole Culture. Baltimore: Johns Hopkins UP, 1983.Google Scholar
Baker, Houston A. Jr. Afro-American Poetics: Revisions of Harlem and the Black Aesthetic. Madison: U of Wisconsin P, 1988.Google Scholar
Baker, Houston A. Jr. Blues, Ideology, and Afro-American Literature: A Vernacular Theory. Chicago: U of Chicago P, 1984.Google Scholar
Baker, Houston A. Jr., and Redmond, Patricia, eds. Afro-American Literary Study in the 1990s. Chicago: U of Chicago P, 1989.Google Scholar
Bauman, Richard. Story, Performance, and Event: Contextual Studies of Oral Narrative. Cambridge: Cambridge UP, 1986.CrossRefGoogle Scholar
Bell, Bernard W. The Folk Roots of Contemporary Afro-American Poetry. Detroit: Broadside, 1974.Google Scholar
Benston, Kimberly W. Baraka: The Renegade and the Mask. New Haven: Yale UP, 1976.Google Scholar
Benston, Kimberly W.Performing Blackness: Re/Placing Afro-American Poetry.” Baker and Redmond 164–16.Google Scholar
Berlin, Ira. Slaves without Masters: The Free Negro in the Antebellum South. New York: Vintage-Random, 1976.Google Scholar
Blassingame, John. The Slave Community: Plantation Life in the Antebellum South. New York: Oxford UP, 1972.Google Scholar
Blount, Marcellus. “‘A Certain Eloquence’: Ralph Ellison and the Afro-American Artist.” American Literary History 1 (1989): 675–67.CrossRefGoogle Scholar
Bowen, Barbara. “Untroubled Voice: Call and Response in Cane.” Gates, Black Literature 187203.CrossRefGoogle Scholar
Brooks, Gwendolyn. The World of Gwendolyn Brooks. New York: Harper, 1971.Google Scholar
Brown, Sterling A. Southern Road. New York: Harcourt, 1932.Google Scholar
Bruce, Dickson Jr.On Dunbar's ‘Jingles in a Broken Tongue’: Dunbar's Dialect Poetry and the Afro-American Folk Tradition.” Martin 94113.Google Scholar
Byrd, Rudolph P. Jean Toomer's Years with Gurdjieff: Portrait of an Artist, 1923–1936. Athens: U of Georgia P, 1990.Google Scholar
Child, L[ydia] Maria. Letters from New York. New York, 1843.Google Scholar
Clark, Herbert H., and Carlson, Thomas H.Hearers and Speech Acts.” Language 58 (1982): 332–33.CrossRefGoogle Scholar
Cooper, Wayne F. Claude McKay: Rebel Sojourner in the Harlem Renaissance. Baton Rouge: Louisiana State UP, 1987.Google Scholar
Davis, Gerald L. I Got the Word in Me and I Can Sing It, You Know: A Study of the Performed African-American Sermon. Philadelphia: U of Pennsylvania P, 1985.CrossRefGoogle Scholar
Dillard, J. L. Black English: Its History and Usage in the United States. New York: Random, 1972.Google Scholar
Dunbar, Paul Laurence. The Complete Poems of Paul Laurence Dunbar. 1913. New York: Dodd, 1980.Google Scholar
Dunbar, Paul Laurence. Lyrics of Lowly Life. New York: Dodd, 1896.Google Scholar
Dunbar, Paul Laurence. Majors and Minors. Toledo: Hadley, 1895.Google Scholar
Dunbar, Paul Laurence. “Unpublished Letters of Paul Laurence Dunbar to a Friend.” Crisis 20 (1920): 7376.Google Scholar
Ellison, Ralph. Invisible Man. New York: Vintage-Random, 1972.Google Scholar
Farnsworth, Robert M. Melvin B. Tolson: Plain Talk and Poetic Prophecy. Columbia: U of Missouri P, 1984.Google Scholar
Fine, Elizabeth C. The Folklore Text: From Performance to Print. Bloomington: Indiana UP, 1984.Google Scholar
Fisher, Dexter, and Stepto, Robert B., eds. Afro-American Literature: The Reconstruction of Instruction. New York: MLA, 1979.Google Scholar
Gates, Henry Louis Jr., ed. Black Literature and Literary Theory. New York: Methuen, 1984.Google Scholar
Gates, Henry Louis Jr., ed. “Dis and Dat: Dialect and the Descent.” Fisher and Stepto 88119.Google Scholar
Gates, Henry Louis Jr., ed. The Signifying Monkey: A Theory of Afro-American Literary Criticism. New York: Oxford UP, 1988.Google Scholar
Genovese, Eugene D. Roll, Jordan, Roll: The World the Slaves Made. New York: Pantheon-Random, 1974.Google Scholar
George, Carol V. R. Segregated Sabbaths: Richard Allen and the Emergence of Independent Black Churches, 1760–1840. New York: Oxford UP, 1974.Google Scholar
Georges, Robert. “Toward an Understanding of Storytelling Events.” Journal of American Folklore 82 (1969): 313–31.CrossRefGoogle Scholar
Greene, J. Lee. Time's Unfading Garden: Anne Spencer's Life and Poetry. Baton Rouge: Louisiana State UP, 1977.Google Scholar
Hans, Nathan. Dan Emmett and the Rise of Early Negro Minstrelsy. Norman: U of Oklahoma P, 1962.Google Scholar
Harris, William J. The Poetry and Poetics of Amiri Baraka: The Jazz Aesthetic. Columbia: U of Missouri P, 1985.Google Scholar
Hayden, Robert. Collected Poems. Ed. Glaysher, Frederick. New York: Liveright, 1985.Google Scholar
Hemenway, Robert. “Are You a Flying Lark or a Setting Dove?” Fisher and Stepto 122–12.Google Scholar
Henderson, Stephen, ed. Understanding the New Black Poetry: Black Speech and Black Music as Poetic References. New York: Morrow, 1973.Google Scholar
Howells, W[illiam] D[ean]. “Life and Letters.” Harper's Weekly 27 June 1896: 121–12.Google Scholar
Hughes, Langston. “The Negro Artist and the Racial Mountain.” Voices from the Harlem Renaissance. Ed. Huggins, Nathan. New York: Oxford UP, 1976.Google Scholar
Hughes, Langston. Selected Poems of Langston Hughes. New York: Vintage-Random, 1974.Google Scholar
Hull, Gloria T. Color, Sex, and Poetry: Three Women Writers of the Harlem Renaissance. Bloomington: Indiana UP, 1987.Google Scholar
Jackson, Blyden, and Rubin, Louis D. Jr. Black Poetry in America: Two Essays in Historical Interpretation. Baton Rouge: Louisiana State UP, 1974.Google Scholar
Jackson, Bruce. “Folkloristics.” Journal of American Folklore 98 (1985): 95101.CrossRefGoogle Scholar
Jauss, Hans Robert. “Levels of Identification of Hero and Audience.” New Literary History 5 (1974): 283317.CrossRefGoogle Scholar
Jemie, Onwuchekwa. Langston Hughes: An Introduction to the Poetry. New York: Columbia UP, 1976.Google Scholar
Johnson, James Weldon, ed. The Book of American Negro Poetry. 1922. New York: Harcourt, 1931.Google Scholar
Johnson, James Weldon, ed. God's Trombones: Seven Negro Sermons in Verse. New York: Viking, 1927.Google Scholar
Jones, Charles Colcock. Suggestions for the Religious Instruction of the Negroes in the Southern States. Philadelphia: Presbyterian Board of Pubs., 1847.Google Scholar
Kutzinski, Vera. Against the American Grain: Myth and History in William Carlos Williams, Jay Wright, and Nicolas Guillen. Baltimore: Johns Hopkins UP, 1987.Google Scholar
Labov, William. Language in the Inner City: Studies in Black English Vernacular. Philadelphia: U of Pennsylvania P, 1972.Google Scholar
Levine, Lawrence. Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom. New York: Oxford UP, 1977.Google Scholar
Lott, Eric. “‘The Seeming Counterfeit’: Racial Politics and Early Blackface Minstrelsy.” American Quarterly 43 (1991): 223–22.CrossRefGoogle Scholar
Mahar, William J.Black English in Early Blackface Minstrelsy: A New Interpretation of the Sources of Minstrel Show Dialect.” American Quarterly 37 (1985): 260–26.CrossRefGoogle Scholar
Martin, Jay, ed. A Singer in the Dawn: Reinterpretations of Paul Laurence Dunbar. New York: Dodd, 1975.Google Scholar
Meier, August, and Rudwick, Elliot. From Plantation to Ghetto. New York: Hill, 1970.Google Scholar
Melhem, D. H. Gwendolyn Brooks: Poetry and the Heroic Voice. Lexington: U of Kentucky P, 1987.Google Scholar
Mermin, Dorothy. The Audience in the Poem: Five Victorian Poets. New Brunswick: Rutgers UP, 1983.Google Scholar
Mitchell, Henry H. Black Preaching. Philadelphia: Lippincott, 1970.Google Scholar
Olmsted, Frederick Law. The Cotton Kingdom. Ed. Arthur Schlesinger, New York: Knopf, 1953.Google Scholar
Pattison, Robert. On Literacy: The Politics of the Word from Homer to the Age of Rock. Oxford: Oxford UP, 1982.Google Scholar
Petesch, Donald A. A Spy in the Enemy's Country: The Emergence of Modern Black Literature. Iowa City: U of Iowa P, 1989.Google Scholar
Raboteau, Albert J. Slave Religion: The “Invisible Institution” in the Antebellum South. New York: Oxford UP, 1978.Google Scholar
Rampersad, Arnold. The Life of Langston Hughes. 2 vols. New York: Oxford UP, 1986–88.Google Scholar
Redmond, Eugene B. Drumvoices: The Mission of Afro-American Poetry. Garden City: Anchor-Doubleday, 1976.Google Scholar
Rosenberg, Bruce. The Art of the American Folk Preacher. 1970. Rev. ed. New York: Oxford UP, 1988.Google Scholar
Sherman, Joan R. Invisible Poets: Afro-Americans in the Nineteenth Century. Urbana: U of Illinois P, 1974.Google Scholar
Smitherman, Geneva. Talkin and Testifyin: The Language of Black America. Boston: Houghton, 1977.Google Scholar
Sollors, Werner. Amiri Baraka/LeRoi Jones: The Quest for a “Populist Modernism. ”New York: Columbia UP, 1978.Google Scholar
Stepto, Robert B. From Behind the Veil: A Study of Afro-American Narrative. Urbana: U of lllinois P, 1979.Google Scholar
Tedlock, Dennis. The Spoken Word and the Work of Interpretation. Philadelphia: U of Pennsylvania P, 1983.Google Scholar
Terdiman, Richard. Discourse/Counter-discourse: The Theory and Practice of Symbolic Resistance in Nineteenth-Century France. Ithaca: Cornell UP, 1985.Google Scholar
Toll, Robert C. Blacking Up: The Minstrel Show in Nineteenth-Century America. New York: Oxford UP, 1974.Google Scholar
Wagner, Jean. Black Poets of the United States: From Paul Laurence Dunbar to Langston Hughes. Trans. Douglas, Kenneth. Urbana: U of Illinois P, 1973.Google Scholar
Wall, Cheryl, ed. Changing Our Own Words: Essays on Criticism, Theory, and Writing by Black Women. New Brunswick: Rutgers UP, 1989.Google Scholar
Watson, James. Tales and Takings, Sketches and Incidents, from the Itinerant and Editorial Budget. New York, 1857.Google Scholar
Yetman, Norman P., ed. Life under the “Peculiar Institution”: Selections from the Slave Narrative Collection. New York: Holt, 1970.Google Scholar