Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-22T04:41:44.788Z Has data issue: false hasContentIssue false

In Search of Identity: The Israeli Arab Artist in Anton Shammas's Arabesques

Published online by Cambridge University Press:  23 October 2020

Abstract

The autobiographical novel Arabesques presents a complex double self-portrayal of an Israeli Arab as an artist. The narrator's gravitation toward the cultural center conflicts with his loyalty to his ethnic periphery. His search for identity as a minority writer intertwines with his search for identity as an individual. The tension of the unresolved identity split emerges in the work's fragmented structure and inconsistent story line. I argue that the centrality of Hebrew in Arabesques communicates the possibility of overcoming the split. Such reconciliation requires that instability and pluralism be accepted as forces that shape the lives of individuals and of nations. The use of Hebrew explodes both the cultural stagnation of the minority and the intransigence of the majority. The hybridization of language and lore destabilizes the definition of nationalism, bringing, for both the dominating and the dominated, the hope of cultural revitalization and of ideological rapprochement.

Type
Cluster: Readings of Narrative, 1937-87
Copyright
Copyright © Modern Language Association of America, 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Ashcroft, Bill, Griffiths, Gareth, and Tiffin, Helen The Empire Writes Back: Theory and Practice in Post-colonial Literatures. London: Routledge, 1989.CrossRefGoogle Scholar
Ashcroft, W. DConstitutive Graphonomy: A Post-colonial Theory of Literary Writing.” Slemon and Tiffin 5874.Google Scholar
Bakhtin, Mikhail The Dialogic Imagination: Four Essays. Ed. Holquist, Michael. Trans. Caryl Emerson and Holquist. Austin: U of Texas P, 1981.Google Scholar
Bhabha, HomiRepresentation and the Colonial Text: A Critical Exploration of Some Forms of Mimeticism.” Gloversmith 93122.Google Scholar
Booth, Wayne C The Rhetoric of Fiction. Chicago: U of Chicago P, 1961.Google Scholar
Boshas, Heda [What the Arabs Dream About]. 28 Apr. 1986: 12.Google Scholar
Coe, Richard N When the Grass Was Taller: Autobiography and the Experience of Childhood. New Haven: Yale UP, 1984.Google Scholar
Cooper, Carolyn “Writing Oral History: SISTREN Theatre Collective's Lioneheart Gal.” Slemon and Tiffin 4958.Google Scholar
Deleuze, Gilles, and Guattari, Félix A Thousand Plateaus: Capitalism and Schizophrenia. Trans. Massumi, Brian. Minneapolis: U of Minnesota P, 1987.Google Scholar
Foucault, Michel Language, Counter-memory, Practice. Oxford: Blackwell, 1977.Google Scholar
Glenn, Jerry Paul Celan. New York: Twayne, 1973.Google Scholar
Gloversmith, Frank, ed The Theory of Reading. Sussex: Harvester, 1984.Google Scholar
Hever, HannanHebrew in an Israeli Arab Hand: Six Miniatures on Anton Shammas's Arabesques.Cultural Critique 7 (1987): 4776.CrossRefGoogle Scholar
Hever, Hannan [The Wound in Achilles's Heel]. 1 (1989): 185–18.Google Scholar
Huggan, GrahamOpting out of the (Critical) Common Market: Creolization and the Post-colonial Text.” Slemon and Tiffin 2741.Google Scholar
Iser, Wolfgang The Implied Reader. Baltimore: Johns Hopkins UP, 1974.Google Scholar
Jakobson, Roman, and Halle, Morris Fundamentals of Language. The Hague: Mouton-Gravenhage, 1956.Google Scholar
Kanafani, Ghassan Palestine's Children. Trans. Harlow, Barbara. London: Heinemann, 1984.Google Scholar
Laor, Dan [The Fassutans: An Unfinished Story]. 31 May 1986: 67.Google Scholar
Leibowitz, Herbert Fabricating Lives: Explorations in American Autobiography. New York: Knopf, 1989.Google Scholar
Lejeune, Philippe On Autobiography. Trans. Leary, Katherine. Theory and History of Literature 52. Minneapolis: U of Minnesota P, 1989.Google Scholar
Lionnet, Françoise Autobiographical Voices: Race, Gender, Self-Portraiture. Ithaca: Cornell UP, 1989.Google Scholar
Lotan, Yael [Toward Israeli Literature]. 7 Apr. 1986: 1518.Google Scholar
Mandel, Barrett JFull of Life Now.” Olney 4973.Google Scholar
Miron, Dan [“The Years' Long Bitterness Has Not Disappeared”: On Arabesques, by Anton Shammas]. 9 July 1986: 26.Google Scholar
Morse, DavidAuthor-Reader-Language: Reflections on a Critical Closed Circuit.” Gloversmith 5292.Google Scholar
Mukherjee, MeenakshiThe Centre Cannot Hold: Two Views of the Periphery.” Slemon and Tiffin 4149.Google Scholar
Olney, James, ed Autobiography: Essays Theoretical and Critical. Princeton: Princeton UP, 1980.CrossRefGoogle Scholar
Ramras-Rauch, Gila The Arab in Israeli Literature. Bloomington: Indiana UP, 1989.Google Scholar
Renza, Louis AThe Veto of the Imagination: A Theory of Autobiography.” Olney 268–26.Google Scholar
Said, Edward WAn Ideology of Difference.” “Race,” Writing, and Difference. Ed. Gates, Henry Louis Jr. Chicago: U of Chicago P, 1986. 3858.Google Scholar
Shammas, Anton Tel Aviv: Am Oved, 1986.Google Scholar
Shammas, Anton Arabesques. Trans. Eden, Vivian. New York: Harper, 1988.Google Scholar
Shammas, Anton Interview. With Dalia Amit. May-June 1988: 7378.Google Scholar
Slemon, Stephen, and Tiffin, Helen, eds After Europe: Critical Theory and Post-colonial Writing. Sydney: Dangaroo, 1989.Google Scholar
Sprinker, MichaelFictions of the Self: The End of Autobiography.” Olney 321–32.Google Scholar
White, AllonBakhtin, Sociolinguistics and Deconstruction.” Gloversmith 123–12.Google Scholar
Zureik, Elia T The Palestinians in Israel: A Study in Internal Colonialism. London: Routledge, 1979.Google Scholar