Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-22T14:21:43.743Z Has data issue: false hasContentIssue false

Hybridity, Redux

Published online by Cambridge University Press:  23 October 2020

Extract

The ensuing remarks on Homi Bhabha's collection of essays The Location of Culture are framed by the following questions: Under what discursive conditions does a text arrive? How do conditions beyond the text determine its reception and circulation? And why is Bhabha routinely associated more with ambivalence, interstice, and liminality than with the ways in which they illuminate problems of race, the archive, history, or the affective bodily subject of history? To focus these ruminations, I will discuss the intervention, impact, and afterlife of The Location of Culture through the concept of hybridity, arguably one of the greatest hits of postcolonial studies and one closely associated with the work of Bhabha. Informed by Mikhail Bakhtin's propositions about hybridity in linguistic utterance; by Sigmund Freud's theories of ambivalence; by Walter Benjamin's discussions of history, event, and language; by Jacques Lacan's discourses on ego, language, and subjectivity; by Michel Foucault's investigations of history, knowledge, and power; and by Jacques Derrida's theories of différance, Bhabha's formulations have gained currency well beyond the humanities. Appropriations of hybridity in globalization discourse, however, often do not honor Bhabha's poststructural politics or its rooting in a complex history of ideas even as the critics of hybridity fail to recognize its inception in archival moments and particular enunciative contexts. Bhabha's work not only poses questions to history in a mode characteristic of deconstruction, it also commences in history in a clearly postcolonial modality. I want to review missed appointments with pressing questions of history and race in the global reception of Bhabha's concept of hybridity, an approach that constitutes an implicit plea for the recognition and reanimation of these questions in contemporary uses of the term hybridity in the discourse of globalization.

Type
Theories and Methodologies
Copyright
Copyright © Modern Language Association of America, 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Ahmad, Aijaz. “Postcolonial Theory and the ‘Post-‘ Condition.” The Socialist Register, vol. 33, 1997, pp. 353–81.Google Scholar
Ashcroft, Bill, et al. Introduction to part 6. The Post-colonial Studies Reader, edited by Ashcroft, et al., Routledge, 1995, pp. 183–84.Google Scholar
Bhabha, Homi K.Adagio.” Edward Said: Continuing the Conversation, edited by Bhabha, and Mitchell, W. J. T., U of Chicago P, 2005, pp. 716.Google Scholar
Bhabha, Homi K.‘The Beginning of Their Real Enunciation’: Stuart Hall and the Work of Culture.” Critical Inquiry, vol. 42, no. 1, 2015, pp. 130.CrossRefGoogle Scholar
Bhabha, Homi K.Black and White and Read All Over.” Artforum International, vol. 34, no. 2, 1995, pp. 16+. Biography in Context, link.galegroup.com/apps/doc/A17520454/BIC1?u=emory&xid=17e697f6.Google Scholar
Bhabha, Homi K.By Bread Alone: Signs of Violence in the Mid-Nineteenth Century.” Bhabha, Location, pp. 198211.Google Scholar
Bhabha, Homi K. The Location of Culture. Routledge, 1994.Google Scholar
Bhabha, Homi K. “The Third Space.” Interview by Jonathan Rutherford. Identity, Community, Culture, Difference, edited by Rutherford et al., 1990, pp. 207–21.Google Scholar
Bhabha, Homi K. “Translator Translated.” Interview by W. J. T. Mitchell. Homi Bhabha: Interviews, Overviews, and Reviews, Stanford U, prelectur.stanford.edu/lecturers/bhabha/interview.html. Artforum, vol. 33, no. 7, Mar. 1995, pp. 8084.Google Scholar
Bhabha, Homi K.The White Stuff.” Artforum International, vol. 36, no. 9, 1998, pp. 21+. Biography in Context, link .galegroup.com/apps/doc/A20757304/BIC1?u=emory&xid=4c1725da.Google Scholar
Boyarin, Daniel. “Hybridity and Heresy: Apartheid Comparative Religion in Late Antiquity.” Postcolonial Studies and Beyond, edited by Loomba, Ania et al., Duke UP, 2005, pp. 339–58.Google Scholar
Dirlik, Arif!. “The Postcolonial Aura: Third World Criticism in the Age of Global Capitalism.” Critical Inquiry, vol. 20, no. 2, Winter 1994, pp. 328–56.CrossRefGoogle Scholar
Easthope, Anthony. “Bhabha, Identity, and Hybridity.” Textual Practice, vol. 12, no. 2, 1998, pp. 341–48.CrossRefGoogle Scholar
Friedman, Jonathan. “Global Crises, the Struggle for Cultural Identity and Intellectual Porkbarrelling: Cosmopolitans versus Locals, Ethnics and Nationals in an Era of De-hegemonisation.” Debating Cultural Hybridity: Multi-cultural Identities and the Politics of Anti-racism, edited by Werbner, Pnina and Modood, Tariq, Zed, 1997, pp. 7089.Google Scholar
Hall, Stuart. “The Problem of Ideology: Marxism without Guarantees.” Stuart Hall: Critical Dialogues in Cultural Studies, edited by Morley, David and Chen, Kuan-Hsing, Routledge, 1996, pp. 2546.Google Scholar
Olson, Gary A., and Worsham, Lynn. “Staging the Politics of Difference: Homi Bhabha's Critical Literacy.” JAC, vol. 18, no. 3, 1998, pp. 361–91.Google Scholar
Parry, Benita. “Signs of Our Times: Discussion of Homi Bhabha's The Location of Culture.” Third Text, vol. 8, nos. 28–29, 1994, pp. 524.CrossRefGoogle Scholar
Shohat, Ella. “Notes on the ‘Post-colonial.‘Social Text, vol. 31–32, 1992, pp. 99113.CrossRefGoogle Scholar
Spivak, Gayatri Chakravorty. A Critique of Postcolonial Reason: Toward a History of the Vanishing Present. Harvard UP, 1999.CrossRefGoogle Scholar
Žižek, Slavoj. The Ticklish Subject: The Absent Centre of Political Ontology. Verso, 1999.Google Scholar