Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-22T02:20:28.836Z Has data issue: false hasContentIssue false

Holy War Redux: The Crusades, Futures of the Past, and Strategic Logic in the “Clash” of Religions

Published online by Cambridge University Press:  23 October 2020

Extract

[G]reat devastation [was] inflicted on the Iraqi people by the crusader-Zionist alliance.

—World Islamic Front

[T]here is a Zionist Crusader war on Islam. … I call on mujahedin and their supporters … to prepare for long war against the Crusader plunderers.

—Osama Bin Laden, “Bin Laden”

This war is fundamentally religious. … the most ferocious, serious, and violent Crusade campaign against Islam ever since the message was revealed to Muhammad.

—Osama Bin Laden, “West”

[T]his Crusade, this war on terrorism, is gonna take a while.

—George W. Bush

This is no less than a clash of civilizations—the … reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both.

—Bernard Lewis, “Roots”

In a lead 1990 article for the atlantic monthly, bernard lewis, a well-known historian of islamic studies, conjured the catchphrase “clash of civilizations” to narrate what he saw as fundamental relations of enmity between Islamicate societies and the countries of “the West”—“the West” being shorthand for polities that bear the legacies of Christendom, the Crusades, and the European Enlightenment—since the seventh-century emergence of Islam. Three years later, Samuel Huntington, a well-known political scientist, picked up Lewis's theme and, in an article for Foreign Affairs, embroidered it into a theory of global relations to fill what Huntington saw as the political vacuum that had materialized after the cold war's closure (“Clash”). (In 1945–90, the rhetoric of civilizational clash seemed to have been adequately, if temporarily, filled by superpower contests between the United States and the Soviet Union and their allies/surrogates.)

Type
Theories and Methodologies
Copyright
Copyright © Modern Language Association of America, 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Al Qaeda's Summer Plans.” Newsweek. Harman Newsweek, 2 June 2003. Web. 10 Dec. 2010.Google Scholar
Biddick, Kathleen. The Shock of Medievalism. Durham: Duke UP, 1998. Print.CrossRefGoogle Scholar
Biddick, Kathleen. The Typological Imaginary: Circumcision, Technology, History. Philadelphia: U of Pennsylvania P, 2003. Print.CrossRefGoogle Scholar
Bin Laden, Osama. “Bin Laden Rails against Crusaders and UN.” BBC News. BBC, 3 Nov. 2001. Web. 9 Dec. 2010.Google Scholar
Bin Laden, Osama. “West Is on a Crusade: Bin Laden.” BBC News. BBC, 23 Apr. 2006. Web. 9 Dec. 2010.Google Scholar
Bolks, Sean, and Stoll, Richard. “Examining Conflict Escalation within the Civilizations Context.” Conflict Management and Peace Science 20.1 (2003): 85109. Print.CrossRefGoogle Scholar
Chiara, Bottici, and Challand, Benoît. The Myth of the Clash of Civilizations. New York: Routledge, 2010. Print.Google Scholar
Bush, George W.Bush Talks about Crusade on Sep 16-2001.” YouTube. YouTube, 12 Mar. 2008. Web. 18 Mar. 2011.Google Scholar
Chiozza, Giacomo. “Is There a Clash of Civilizations? Evidence from Patterns of International Conflict Involvement, 1946–97.” Journal of Peace Research 39.6 (2002): 711–34. Print.Google Scholar
Cohen, Jeremy, ed. The Friars and the Jews: The Evolution of Medieval Anti-Judaism. Ithaca: Cornell UP, 1982. Print.Google Scholar
Cohen, Jeremy, ed. From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought. Wiesbaden: Harrassowitz, 1997. 221–45. Print.Google Scholar
Cohen, Jeremy, ed. Living Letters of the Law: Ideas of the Jew in Medieval Christianity. Berkeley: U of California P, 1999. Print.CrossRefGoogle Scholar
Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: U of Pennsylvania P, 2008. Print.CrossRefGoogle Scholar
Davis, Kathleen, and Altschul, Nadia, eds. Medievalisms in the Postcolonial World. Baltimore: Johns Hopkins UP, 2009. Print.Google Scholar
Dimock, Wai-Chee. Through Other Continents: American Literature across Deep Time. Princeton: Princeton UP, 2006. Print.Google Scholar
Dinshaw, Carolyn. Getting Medieval: Sexualities and Communities, Pre- and Postmodern. Durham: Duke UP, 1999. Print.CrossRefGoogle Scholar
Dundes, Alan, ed. The Blood Libel Legend: A Casebook in Anti-Semitic Folklore. Madison: U of Wisconsin P, 1991. Print.Google Scholar
Fabian, Johannes. Time and the Other: How Anthropology Makes Its Object. New York: Columbia UP, 1983. Print.Google Scholar
Fulcher of Chartres. Historia Hierosolymitana (1095–1127). Ed. Hagenmeyer, Heinrich. Heidelberg: Winters, 1913. Print.Google Scholar
Fulcher of Chartres. A History of the Expedition to Jerusalem, 1095–1127. Ed. Fink, Harold S. Trans. Frances Rita Ryan. Knoxville: U of Tennessee P, 1969. Print.Google Scholar
Ganim, John. Medievalism and Orientalism: Three Essays on Literature, Architecture, and Cultural Identity. New York: Palgrave, 2005. Print.Google Scholar
Goldstone, Jack A.Efflorescences and Economic Growth in World History: Rethinking the ‘Rise of the West’ and the Industrial Revolution.” Journal of World History 13.2 (2002): 323–89. Print.Google Scholar
Goodstein, Laurie. “Around Country, Mosque Projects Meet Opposition.” New York Times 8 Aug. 2010: 1, 17. Print.Google Scholar
Hart, Roger. The Chinese Roots of Linear Algebra. Baltimore: Johns Hopkins UP, 2010. Print.Google Scholar
Hart, Roger. “The Great Explanandum.” American Historical Review 105.2 (2000): 486–93. Print.Google Scholar
Hart, Roger. Imagining Civilizations: China, the West, and Their First Encounter. Baltimore: Johns Hopkins UP, 2011. Print.Google Scholar
Hartwell, Robert. “A Cycle of Economic Change in Imperial China: Coal and Iron in Northeast China, 750–1350.” Journal of the Social and Economic History of the Orient 10 (1967): 102–59. Print.CrossRefGoogle Scholar
Hartwell, Robert. “A Revolution in the Chinese Iron and Coal Industries during the Northern Sung, 960–1126 A.D.” Journal of Asian Studies 21.2 (1962): 153–62. Print.Google Scholar
Henderson, Errol A., and Tucker, Richard. “Clear and Present Strangers: The Clash of Civilizations and International Conflict.” International Studies Quarterly 45.2 (2001): 317–38. Print.Google Scholar
Heng, Geraldine. Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy. 2003. New York: Columbia UP, 2004. Print.Google Scholar
Heng, Geraldine. “The Invention of Race in the European Middle Ages I: Race Studies, Modernity, and the Middle Ages.” Literature Compass, forthcoming.Google Scholar
Heng, Geraldine. “The Invention of Race in the European Middle Ages II: Locations of Medieval Race.” Literature Compass, forthcoming.Google Scholar
Holsinger, Bruce. Neomedievalism, Neoconservatism, and the War on Terror. New York: Prickly Paradigm, 2007. Print.Google Scholar
Heng, Geraldine. The Premodern Condition: Medievalism and the Making of Theory. Chicago: U of Chicago P, 2005. Print.Google Scholar
John Y. B., Hood Aquinas and the Jews. Philadelphia: U of Pennsylvania P, 1995. Print.Google Scholar
Huntington, Samuel P. “The Clash of Civilizations?” Foreign Affairs. Council on Foreign Relations, 1993. Web. 9 Dec. 2010.CrossRefGoogle Scholar
Huntington, Samuel P. The Clash of Civilizations and the Remaking of World Order. New York: Simon, 1996. Print.Google Scholar
Kruger, Steven. The Spectral Jew: Conversion and Embodiment in Medieval Europe. Minneapolis: U of Minnesota P, 2006. Print.Google Scholar
Lampert, Lisa. “Race, Periodicity, and the (Neo-) Middle Ages.” Modern Language Quarterly 65.3 (2004): 392421. Print.Google Scholar
Latour, Bruno. Science in Action: How to Follow Scientists and Engineers through Society. Milton Keynes: Open UP, 1987. Print.Google Scholar
Latour, Bruno. We Have Never Been Modern. Trans. Catherine Porter. New York: Harvester Wheatsheaf, 1993. Print.Google Scholar
Latour, Bruno. “Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern.” Critical Inquiry 30.2 (2004): 225–48. Print.Google Scholar
Lewis, Bernard. “The Roots of Muslim Rage: Why So Many Muslims Deeply Resent the West, and Why Their Bitterness Will Not Be Easily Mollified.” Atlantic Monthly. Atlantic Monthly Group, Sept. 1990. Web. 9 Dec. 2010.Google Scholar
Lewis, Bernard. What Went Wrong? The Clash between Islam and Modernity in the Middle East. New York: Harper, 2002. Print.Google Scholar
Mottahedeh, Roy P. “The Clash of Civilizations: An Islamicist's Critique.” Qureshi and Sells, New Crusades 131–51.CrossRefGoogle Scholar
Mundill, Robin R. England's Jewish Solution: Experiment and Expulsion, 1262–1290. Cambridge: Cambridge UP, 1998. Print.CrossRefGoogle Scholar
Naim, C. M.The Outrage of Bernard Lewis.” Social Text 30 (1992): 114–20. Print.Google Scholar
Neumayer, Eric, and Plümper, Thomas. “International Terrorism and the Clash of Civilizations.” British Journal of Political Science 39 (2009): 711–34. Print.CrossRefGoogle Scholar
Qureshi, Emran, and Sells, Michael A.Constructing the Muslim Enemy.” Introduction. Qureshi and Sells, New Crusades 147.CrossRefGoogle Scholar
Qureshi, Emran, and Sells., Michael A., eds. The New Crusades: Constructing the Muslim Enemy. New York: Columbia UP, 2003. Print.CrossRefGoogle Scholar
Roth, Cecil. A History of the Jews in England. Oxford: Clarendon, 1941. Print.Google Scholar
Rubin, Miri. Gentile Tales: The Narrative Assault on Late Medieval Jews. New Haven: Yale UP, 1999. Print.Google Scholar
Russett, Bruce M., John R. Oneal, and Cox, Michaelene. “Clash of Civilizations, or Realism and Liberalism Déjà Vu? Some Evidence.” Journal of Peace Research 37.5 (2000): 583608. Print.Google Scholar
Said, Edward W. “The Clash of Definitions.” Qureshi and Sells, New Crusades 6887.CrossRefGoogle Scholar
Skinner, Patricia. The Jews in Medieval Britain: Historical, Literary and Archaeological Perspectives. Woodbridge: Boydell, 2003. Print.Google Scholar
Stow, Kenneth R. Alienated Minority: The Jews of Medieval Latin Europe. Cambridge: Harvard UP, 1992. Print.Google Scholar
Summit, Jennifer, and Wallace, David. “Rethinking Periodization.” Journal of Medieval and Early Modern Studies 37.3 (2007): 447–51. Print.Google Scholar
Trachtenberg, Joshua. The Devil and the Jews: The Medieval Conception of the Jew and Its Relation to Modern Antisemitism. New Haven: Yale UP, 1943. Print.Google Scholar
Trumpbour, John. “The Clash of Civilizations: Samuel P. Huntington, Bernard Lewis, and the Remaking of the Post–Cold War World Order.” Qureshi and Sells, New Crusades 88130.CrossRefGoogle Scholar
Whitlock, Craig. “On Tape, Bin Laden Warns of Long War.” Washington Post 24 Apr. 2008: A01. Print.Google Scholar
Wood, Diana, ed. Christianity and Judaism. Oxford: Blackwell, 1992. Print.Google Scholar
World Islamic Front. “Jihad against Jews and Crusaders.” Federation of American Scientists. Federation of American Scientists, 23 Feb. 1998. Web. 9 Dec. 2010.Google Scholar
Yaeger, Patricia. “Editor's Column: The End of Postcolonial Theory? A Roundtable with Sunil Agnani, Fernando Coronil, Gaurav Desai, Mamadou Diouf, Simon Gikandi, Susie Tharu, and Jennifer Wenzel.” PMLA 122.3 (2007): 633–51. Print.Google Scholar