Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-22T14:49:53.877Z Has data issue: false hasContentIssue false

Communing with the Past

Published online by Cambridge University Press:  23 October 2020

Extract

I Spent Muggy Chicago Summers Indoors, Tapping at my Keyboard, Churning Out Pages of My Book Manuscript, Following the paths of people's lives, obsessing over the right turn of phrase. When I grew lonely (which I always inevitably did), I'd head out to the Starbucks on Wilson and Magnolia, comforting myself with the sounds of people around me. I wrote better late at night, when night had descended and lulled everyone to sleep. I felt then a great sense of relief, tranquility, buoyed by nothing else but the swirl of ideas, because everyone around me in my world had settled down for the night. It was then that I was not distracted by the world of the living. Summer in Chicago, after all, was an exuberantly social season. The city exploded with life; throngs of runners would peel their shirts off in the humid heat as they sprinted along Lakefront Trail. But for me, invitations to barbecues, beach parties, and weekend getaways to Saugatuck were left unanswered: I had my book to write.

Type
Commentaries on Raúl Coronado's A World Not to Come: A History of Latino Writing and Print Culture
Copyright
Copyright © Modern Language Association of America, 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Anzaldúa, Gloria. Borderlands / La Frontera: The New Mestiza. 2nd ed. San Francisco: Aunt Lute, 1999. Print.Google Scholar
Bauer, Ralph. “The ‘Catholic’ Tradition of Political Sovereignty.” U.S. Intellectual History Blog. Soc. for U.S. Intellectual History, 26 May 2015. Web. 20 Apr. 2016. <http://s-usih.org/2015/05/the-catholic-tradition-of-political-sovereignty.html>. Roundtable on Raúl Coronado's A World Not to Come..+Roundtable+on+Raúl+Coronado's+A+World+Not+to+Come.>Google Scholar
Behar, Ruth. The Vulnerable Observer: Anthropology That Breaks Your Heart. New York: Beacon, 1996. Print.Google Scholar
Cervantes, Lorna Dee. “Poem to the Young White Man, Who Asked Me How I, an Intelligent, Well-Read Person, Could Believe in the War between the Races.” Making Face, Making Soul / Haciendo Caras: Creative and Critical Perspectives by Women of Color. Ed. Anzaldúa, Gloria. San Francisco: Aunt Lute, 1987. 45. 1990. Print.Google Scholar
Cisneros, Sandra. Woman Hollering Creek. New York: Vintage, 1992. Print.Google Scholar
Coronado, Raúl. A World Not to Come: A History of Latino Writing and Print Culture. Cambridge: Harvard UP, 2013. Print.CrossRefGoogle Scholar
Derrida, Jacques. Of Grammatology. Trans. Gayatri Chakravorty Spivak. Corrected ed. Baltimore: Johns Hopkins UP, 1997. Print.Google Scholar
Elliott, John H. Empires of the Atlantic World: Britain and Spain in America, 1492-1830. New Haven: Yale UP, 2007. Print.Google Scholar
Fliegelman, Jay. Prodigals and Pilgrims: The American Revolution against Patriarchal Authority. New York: Cambridge UP, 1982. Print.Google Scholar
Gruesz, Kirsten Silva. “Utopía Latina: The Ordinary Seaman in Extraordinary Times.” Modern Fiction Studies 49.1 (2003): 5483. Project MUSE. Web. 20 Apr. 2016.CrossRefGoogle Scholar
Herzog, Tamar. “Alternative ‘Latino’ Modernities.” U.S. Intellectual History Blog. Soc. for U.S. Intellectual History, 26 May 2015. Web. 20 Apr. 2016. <http://s-usih.org/2015/05/alternative-latino-modernities.html>. Roundtable on Raúl Coronado's A World Not to Come..+Roundtable+on+Raúl+Coronado's+A+World+Not+to+Come.>Google Scholar
Jehlen, Myra. American Incarnation: The Individual, the Nation, and the Continent. Cambridge: Harvard UP, 1986. Print.Google Scholar
Johnson, Sara E. The Fear of French Negroes: Transcolonial Collaboration in the Revolutionary Americas. Berkeley: U of California P, 2012. eScholarship. Web. 12 July 2016. <http://escholarship.org/uc/item/3j476038>.CrossRefGoogle Scholar
Lorenz, Philip. “A Tejano Theory of Community.” U.S. Intellectual History Blog. Soc. for U.S. Intellectual History, 26 May 2015. Web. 20 Apr. 2016. Roundtable on Raúl Coronado's A World Not to Come. <http://s-usih.org/2015/05/a-tejano-theory-of-community.html>..>Google Scholar
David, Montejano. Anglos and Mexicans in the Making of Texas, 1836-1986. Austin: U of Texas P, 1987. Print.Google Scholar
Moraga, Cherríe L.It's the Poverty.” Loving in the War Years: Lo Que Nunca Paso por Sus Labios. 1983. Boston: South End, 2000. 5356. Print.Google Scholar
Muñoz, José. Cruising Utopia: The Then and There of Queer Futurity. Durham: Duke UP, 2009. Print.Google Scholar
Prakash, Gyan. “Writing Post-orientalist Histories of the Third World: Perspectives from Indian Historiography.” Comparative Studies in Society and History 32.2 (1990): 383408. JSTOR. Web. 20 Apr. 2016.CrossRefGoogle Scholar
Rodriguez, Richard. Hunger of Memory: The Education of Richard Rodriguez: An Autobiography. New York: Bantam, 1982. Print.Google Scholar
Scott, David. Conscripts of Modernity: The Tragedy of Colonial Enlightenment. Durham: Duke UP, 2004. Print.Google Scholar
Taylor, Charles. The Language Animal: The Full Shape of the Human Linguistic Capacity. Cambridge: Belknap-Harvard UP, 2016. Print.CrossRefGoogle Scholar
Taylor, Charles. A Secular Age. Cambridge: Harvard UP, 2007. Print.CrossRefGoogle Scholar
Trouillot, Michel-Rolph. Silencing the Past: Power and the Production of History. New York: Beacon, 1995. Print.Google Scholar
White, Hayden. “The Value of Narrativity in the Representation of Reality.” The Content of the Form: Narrative Discourse and Historical Representation. Baltimore: Johns Hopkins UP, 1987. 125. Print.Google Scholar