Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-22T14:46:03.417Z Has data issue: false hasContentIssue false

Better Living through Dread: Medieval Ascetics, Modern Philosophers, and the Long History of Existential Anxiety

Published online by Cambridge University Press:  23 October 2020

Abstract

Intellectual historians often credit S⊘ren Kierkegaard as existential anxiety's prime mover. Arguing against this popular sentiment, this essay reads Kierkegaard not as the ex nihilo inventor of existential anxiety but as a modern practitioner of a deep-historical, dread-based asceticism. Examining a wide range of Middle English devotional literature alongside some canonical works of modern existentialism, it argues that Kierkegaard and the existentialists who followed him participated in a Judeo-Christian tradition of dread-based asceticism, the popularity of which had dwindled since the Middle Ages but never vanished. Following medieval ascetics, modern philosophers like Kierkegaard, Martin Heidegger, and Jean-Paul Sartre cultivated and analyzed anxiety in an effort to embody authenticity. By considering premodern ascetics early existentialists and modern existentialists latter-day ascetics, the essay sees the long history of existential anxiety as an ascetic tradition built around the ethical goal of living better through dread.

Type
Research Article
Copyright
Copyright © Modern Language Association of America, 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Anchoretic Spirituality. Trans. Savage, Anne and Watson, Nicholas. New York: Paulist, 1991. Print.Google Scholar
Ancrene Wisse. Ed. Millett, Bella. Oxford: Oxford UP, 2005. Print.Google Scholar
Anselm of Canterbury. Prayers and Meditations of St. Anselm. Trans. Ward, Benedicta. London: Penguin, 1973. Print.Google Scholar
Augustine of Hippo. Homilies on the First Epistle of John. Trans. Browne, H. Ed. Schaff, Philip. Buffalo: Christian Lit., 1888. Print. Vol. 7 of Nicene and Post-Nicene Fathers, First Ser.Google Scholar
Augustine of Hippo On the Sermon on the Mount. Trans. William Findlay. Ed. Schaff, Philip. Buffalo: Christian Lit., 1888. Print. Vol. 6 of Nicene and Post-Nicene Fathers, First Ser.Google Scholar
Banchich, C. E.‘A Hevynly Joy in a Dredfulle Soule’: Julian of Norwich's Articulations of Dread.” Fear and Its Representations in the Middle Ages and Renaissance. Ed. Scott, Anne and Kosso, Cynthia. Turnhout: Brepols, 2002. 311–40. Print.Google Scholar
Barrett, Lee C. Eros and Self-Emptying: The Intersections of Augustine and Kierkegaard. Cambridge: Eerdmans, 2013. Print.Google Scholar
Barrett, William. Irrational Man: A Study in Existential Philosophy. New York: Anchor, 1958. Print.Google Scholar
Biddick, Kathleen. The Shock of Medievalism. Durham: Duke UP, 1998. Print.CrossRefGoogle Scholar
Bonaventure of Bagnoregio. “Conference II: On the Gift of the Fear of the Lord.” Conferences on the Seven Gifts of the Holy Spirit. Five Franciscan Martyrs Region, n.d. Web. 5 May 2013.Google Scholar
The Book of Vices and Virtues. Ed. Francis, W. Nelson. London: Oxford UP, 1968. Print.Google Scholar
Brennan, Teresa. The Transmission of Affect. Ithaca: Cornell UP, 2004. Print.Google Scholar
Chaucer, Geoffrey. The Riverside Chaucer. 3rd ed. Ed. Benson, Larry D. Boston: Houghton, 1987. Print.Google Scholar
Clough, Patricia Ticineto. Introduction. The Affective Turn: Theorizing the Social. Ed. Clough, and Halley, Jean. Durham: Duke UP, 2007. 133. Print.Google Scholar
Cole, Andrew. Literature and Heresy in the Age of Chaucer. Cambridge: Cambridge UP, 2008. Print.CrossRefGoogle Scholar
Cole, Andrew, and Smith, D. Vance, eds. The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Durham: Duke UP, 2010. Print.CrossRefGoogle Scholar
Contemplations of the Dread and Love of God. Ed. Connolly, Margaret. Oxford: Oxford UP, 1993. Print.Google Scholar
Cooper, Mick. Existential Therapies. London: SAGE, 2003. Print.Google Scholar
Cottingham, John. “Descartes as Sage: Spiritual Askesis in Cartesian Philosophy.” The Philosopher in Early Modern Europe: The Nature of a Contested Identity. Ed. Condren, Conal, Gaukroger, Stephen, and Hunter, Ian. Cambridge: Cambridge UP, 2006. 182201. Print.CrossRefGoogle Scholar
Critchley, Simon. “Being and Time, Part 5: Anxiety.” Guardian. Guardian News and Media, 6 July 2009. Web. 23 May 2013.Google Scholar
Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: U of Pennsylvania P, 2008. Print.CrossRefGoogle Scholar
Dupré, Louis. “Of Time and Eternity.” Perkins 111-32.Google Scholar
An Epistle on Prayer [A Pistle of Praier].” Deonise hid Diuinite: And Other Treatises on Contemplative Prayer Related to The Cloud of Unknowing. Ed. Phyllis Hodgson. Oxford: Oxford UP, 1958. 4760. Print.Google Scholar
Farina, Lara. Erotic Discourse and Early English Religious Writing. New York: Palgrave-Macmillan, 2006. Print.CrossRefGoogle Scholar
Foucault, Michel. The Hermeneutics of the Subject: Lectures at the Collège de France, 1981-82. Trans. Burchell, Graham. New York: Palgrave-Macmillan, 2005. Print.CrossRefGoogle Scholar
Fradenburg, L. O. Aranye. Sacrifice Your Love: Psychoanalysis, Historicism, Chaucer. Minneapolis: U of Minnesota P, 2002. Print.Google Scholar
Garff, Joakim. S⊘ren Kierkegaard: A Biography. Trans. Kirmmse, Bruce H. Princeton: Princeton UP, 2005. Print.Google Scholar
Georgianna, Linda. The Solitary Self. Cambridge: Harvard UP, 1981. Print.Google Scholar
Gregory I. Homiliae in Hiezechihelem Prophetam. Ed. Adriaen, Marcus. Turnholt: Brepols, 1971. Print. Corpus Christianorum Series Latina 142.Google Scholar
Gr⊘n, Arne. The Concept of Anxiety in S⊘ren Kierkegaard. Trans. Knox, Jeanette B. L. Macon: Mercer UP, 2008. Print.Google Scholar
Hauwaerts, Evelien. “Middle English Versions of Saint Anselm of Canterbury's Prayers and Meditations.Saint Anselm of Canterbury and His Legacy. Ed. Gasper, Giles E. M. and Logan, Ian. Toronto: Pontifical Inst. of Medieval Studies, 2012. Print.Google Scholar
Heidegger, Martin. Being and Time. Trans. Macquarrie, John. New York: Harper, 1962. Print.Google Scholar
Hilton, Walter. The Scale of Perfection. Ed. Bestul, Thomas A. Kalamazoo: Medieval Inst., 2000. Print.Google Scholar
Hollywood, Amy. Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago: U of Chicago P, 2002. Print.Google Scholar
Holsinger, Bruce. The Premodern Condition: Medievalism and the Making of Theory. Chicago: U of Chicago P, 2005. Print.Google Scholar
Hugh of St. Victor. On the Sacraments of the Christian Faith. Trans. Deferrari, Roy J. Cambridge: Medieval Acad. of Amer., 1951. Print.Google Scholar
Johnson, Eric J. “In Dry Dred and Daunger”: The Tradition and Rhetoric of Fear in Cleanness and Patience. Diss. U of York, 2000. Electronic Thesis Online Service. Web. 31 July 2014.Google Scholar
Julian of Norwich. The Writings of Julian of Norwich. Ed. Watson, Nicholas and Jenkins, Jacqueline. State College: Pennsylvania State UP, 2006. Print.Google Scholar
Kaufmann, Walter Arnold. Discovering the Mind. New Brunswick: Transaction, 1992. Print. Vol. 2 of Nietzsche, Heidegger, and Buber.Google Scholar
Kaufmann, Walter Arnold. Existentialism: From Dostoevsky to Sartre. New York: Penguin, 1956. Print.Google Scholar
Kempe, Margery. The Book of Margery Kempe. Ed. Windeatt, Barry. Cambridge: Brewer, 2004. Print.Google Scholar
Kenaan, Hagi, and Ferber, Ilit. “Moods and Philosophy.” Philosophy's Moods: The Affective Grounds of Thinking. Ed. Kenaan, and Ferber, . Dordrecht: Springer, 2011. 312. Print.CrossRefGoogle Scholar
Kerby-Fulton, Kathryn. Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England. Notre Dame: U of Notre Dame P, 2006. Print.Google Scholar
Kierkegaard, S⊘ren. The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Hereditary Sin. Trans. Thomte, Reidar. Princeton: Princeton UP, 1981. Print.Google Scholar
Kierkegaard, S⊘ren Fear and Trembling: Dialectical Lyric by Johannes de Silentio. Trans. Hannay, Alastair. New York: Penguin, 1985. Print.Google Scholar
Kierkegaard, S⊘ren Journals of S⊘ren Kierkegaard. Trans. Dru, Alexander. London: Oxford UP, 1938. Print.Google Scholar
Kierkegaard, S⊘ren The Sickness unto Death: A Christian Psychological Exposition for Upbuilding and Awakening. Trans. Hong, Howard V. and Hong, Edna H. Princeton: Princeton UP, 1980. Print.Google Scholar
Labbie, Erin Felicia. Lacan's Medievalism. Minneapolis: U of Minnesota P, 2006. Print.Google Scholar
The Lantern of Light [The Lanterne of List]. Ed. Swinburn, L. M. London: Early English Text Soc., 1917. Print.Google Scholar
Love, Nicholas. The Mirror of the Blessed Life of Jesus Christ: A Full Critical Edition Based on Cambridge University Library Additional MSS 6578 and 6686 with Introduction, Notes and Gloss. Ed. Sargent, Michael G. Exeter: U of Exeter P, 2005. Print.Google Scholar
Luther, Martin. The Small Catechism. Trans. Robert E. Smith. Internet Sacred Text Archive. Web. 1 Dec. 2014.Google Scholar
Magurshak, Dan. “The Concept of Anxiety: The Keystone of the Kierkegaard-Heidegger Relationship.” Perkins 167-95.Google Scholar
May, Rollo. The Meaning of Anxiety. New York: Norton, 1977. Print.Google Scholar
McNamer, Sarah. Affective Meditation and the Invention of Medieval Compassion. Philadelphia: U of Pennsylvania P, 2010. Print.CrossRefGoogle Scholar
The Medieval Turn in Theory.” Minnesota Review 80 (2013): 80150. Print.Google Scholar
Moyn, Samuel. “Anxiety and Secularization: S⊘ren Kierkegaard and the Twentieth-Century Invention of Existentialism.” Situating Existentialism: Key Texts in Context. Ed. Judaken, Jonathan and Bernasconi, Robert. New York: Columbia UP, 2012. 279304. Print.CrossRefGoogle Scholar
Perkins, Robert L. The Concept of Anxiety. Macon: Mercer UP, 1985. Print. Intl. Kierkegaard Commentary 8.Google Scholar
Piers Plowman: A. Ed. Kane, George. Berkeley: Athlone, 1960. Print.Google Scholar
Piers Plowman: B. Ed. Kane, George. Berkeley: Athlone, 1988. Print.Google Scholar
Rolle, Richard. “The Seven Gifts of the Holy Spirit.” Richard Rolle: Uncollected Prose and Verse, with Related Northern Texts. Ed. Hanna, Ralph III. Oxford: Oxford UP, 2007. 19. Print.Google Scholar
Rosenfeld, Jessica. “Envy and Exemplarity in The Book of Margery Kempe.Exemplaria: Medieval, Early Modern, Theory 26.1 (2014): 105–21. Print.Google Scholar
Rosenwein, Barbara. “Problems and Methods in the History of Emotions.” Passions in Context 1 (2010): 132. Einstein Forum. Web. 18 Aug. 2014.Google Scholar
The Sacrifice of Isaac. Medieval Drama. Ed. Bevington, David. Boston: Houghton, 1975. 308–21. Print.Google Scholar
Sartre, Jean-Paul. Being and Nothingness: An Essay on Phenomenological Ontology. Trans. Barnes, Hazel E. New York: Philosophical Lib., 1956. Print.Google Scholar
Sartre, Jean-PaulExistentialism Is a Humanism.” Kaufmann, Existentialism 345–68.Google Scholar
Sermon 11. N.d. Bodley 95. Bodleian Lib., Oxford. Fols. 23v-25r. MS.Google Scholar
Sermon 108. English Wycliffite Sermons. Vol. 2. Ed. Gradon, Pamela. Oxford: Clarendon, 1988. 273–76. Print.Google Scholar
Sherwin, Byron L.Fear of God.” Twentieth Century Jewish Religious Thought. Ed. Cohen, Arthur A. and Menes-Flohr, Paul. Philadelphia: Jewish Publication Soc., 2009. 245–54. Print.Google Scholar
Snyder, Susan. “The Left Hand of God: Despair in Medieval and Renaissance Tradition.” Studies in Renaissance 12 (1969): 1859. Print.CrossRefGoogle Scholar
Somerset, Fiona. Feeling like Saints: Lollard Writing after Wycliffe. Ithaca: Cornell UP, 2014. Print.CrossRefGoogle Scholar
Spenser, Helen L.The Fortunes of a Lollard Sermon-Cycle in the Later Fifteenth Century.” Mediaeval Studies 48 (1986): 352–96. Print.Google Scholar
Stroud, James W. Thomas Aquinas' Exposition of the Gifts of the Holy Spirit: Developments in His Thought and Rival Interpretations. Diss. Catholic U of Amer., 2012. Washington Research Library Consortium. Web. 31 July 2014.Google Scholar
Thomas Aquinas. Summa theologica. Vol. 1. New York: Benziger, 1947. Print.Google Scholar
Tillich, Paul. Courage to Be. New Haven: Yale UP, 1952. Print.Google Scholar
Tixier, René.þis Louely Blinde Werk”: Contemplation in the Cloud of Unknowing and Related Treatises.“ Mysticism and Spirituality in Medieval England. Ed. Pollard, William F. and Boenig, Robert. London: Boydell, 1997. 107–38. Print.Google Scholar
A Treatise on Playing Miracles [A Tretise of Miraclis Pleyinge]. Ed. Davidson, Clifford. Kalamazoo: Medieval Inst., 1993. Print.Google Scholar
Ussher, Arland. Journey through Dread: A Study of Kierkegaard, Heidegger, and Sartre. New York: Devin-Adair, 1955. Print.Google Scholar
Watson, Nicholas. “The Composition of Julian of Norwich's Revelation of Love.Speculum 68 (1993): 637–83. Print.CrossRefGoogle Scholar
Watson, NicholasDespair.” Cultural Reformations: Medieval and Renaissance in Cultural History. Ed. Cummings, Brian and Simpson, James. Oxford: Oxford UP, 2010. 342–60. Print.Google Scholar
Watson, Nicholas, and Savage, Anne. Introduction. Anchoretic Spirituality 7–32.Google Scholar
Windeatt, B. A.Julian's Second Thoughts: The Long Text Tradition.” A Companion to Julian of Norwich. Ed. McAvoy, Liz Herbert. Suffolk: Boydell, 2008. 101–15. Print.Google Scholar
Woods, Margorie Curry, and Copeland, Rita. “Classroom and Confession.” The Cambridge History of Medieval English Literature. Ed. Wallace, David. Cambridge: Cambridge UP, 1999. 376406. Print.CrossRefGoogle Scholar
Wycliffe, John. Sermon 35. Iohannis Wyclif Sermones. Vol. 3. Ed. Iohann Loserth. Ludgate Hill: Wyclif Soc., 1888. 284–97. Print.Google Scholar
Yalom, Irvin D. Existential Psychotherapy. New York: Basic, 1980. Print.Google Scholar