Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-23T04:39:52.407Z Has data issue: false hasContentIssue false

Anatomy of the Mass: Montaigne's “Cannibals”

Published online by Cambridge University Press:  23 October 2020

Abstract

What might the Mass resemble among a people who never experienced the Fall? Montaigne's most famous essay, “Of Cannibals,” emerges as a radical response to this question when examined in the context of his time's religious polemic, a context from which the essay borrows much of its imagery. Unlike Protestant controversialists who disparaged Catholic eucharistic rites as barbarous, Montaigne suggests such religious prejudices prove little better than the cultural ones under which New World natives labored. He elects to pursue a line of religious inquiry opened up by Renaissance speculation that Amerindians might constitute a non-Adamite race in order to conduct a personal exploration of alternative practices of faith. This two-mindedness with regard to religion suggests that characterizations of Montaigne need to step beyond the categories of believer and unbeliever. Abandoning tendencies toward denominationalism and, more generally, toward affixing labels to heterodoxy allows for an investigation of the fully idiosyncratic experience of early modern belief.

Type
Research Article
Copyright
Copyright © Modern Language Association of America, 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Abecassis, Jack I. “‘Des cannibales’ et la logique de la représentation de l'altérité chez Montaigne.” Bulletin de la Société des Amis de Montaigne 7th ser. 29-32 (1992-93): 195207.Google Scholar
Arthur, Armaingaud. Montaigne pamphlétaire. Paris: Hachette, 1910.Google Scholar
Emond, Auger. La maniere d'ouir la messe avec devotion et fruit spirituel. 1565. Paris: N. Chesneau, 1571.Google Scholar
Baztan, A. Aguirre. “Comunión y canibalismo: Antropología de la alimentación: Planteamientos.” Anthropologica 13-14 (1993): 6172.Google Scholar
Philip, Benedict. Rouen during the Wars of Religion, 1559- 1598. Cambridge: Cambridge UP, 1981.Google Scholar
Gabrielle, Berthoud. Antoine Marcourt, réformateur et pamphlétaire du “Livre des marchans” aux placards de 1534. Geneva: Droz, 1973.Google Scholar
Bèze, Théodore de. “Bèze à [Dudith].” [1568?]. Letter 602bis of Correspondance. Ed. Dufour, Alain et al. Vol. 9. Geneva: Droz, 1978. 60-61. 23 vols. to date. 1960-.Google Scholar
Bèze, Théodore de. De coena Domini. [Geneva]: R. Estienne, 1559.Google Scholar
Bèze, Théodore de. Satyres chrestiennes de la cuisine papale. Geneva: C. Badius, 1560.Google Scholar
Biblia sacra: Iuxta Vulgatam versionem. Ed. Fischer, Boniface et al. 1969. 3rd ed. Rev. Robert Weber. Stuttgart: Deutsche Bibelgesellschaft, 1983.Google Scholar
Le blason du gobellet. [Lyon, 1562]. Recueil de poésies fran-çoises des XVe et XVIe siècles, morales, facétieuses, historiques. Ed. Anatole de Montaiglon. Vol. 13. Paris: P. Jannet, A. Franck, P. Daffis, 1878. 345-50. 13 vols. 1855–78.Google Scholar
Jean, Bodin. Method for the Easy Comprehension of History. Trans. Beatrice Reynolds. New York: Columbia UP, 1945. Trans. of Methodus ad facilem historiarum cognitionem. Paris: M. Le Jeune, 1566.Google Scholar
John, Bossy. Christianity in the West, 1400-1700. Oxford: Oxford UP, 1985.Google Scholar
John, Bossy. “The Mass as a Social Institution, 1200-1700.” Past and Present 100 (1983): 2961.Google Scholar
John, Bossy. “The Social History of Confession in the Age of the Reformation.” Transactions of the Royal Historical Society 5th ser. 25 (1975): 2138.CrossRefGoogle Scholar
Brunelle, Gayle K. The New World Merchants of Rouen, 1559-1630. Sixteenth Century Essays and Studies 16. Kirksville: Sixteenth Century Jour., 1991.Google Scholar
George, Buchanan. “In colonias brasilienses.” George Buchanan: The Political Poetry. Ed. and trans. Mc-Ginnis, Paul J. and Williamson, Arthur H. Edinburgh: Lothian, 1995. 5863.Google Scholar
C'est la deduction du sumptueux ordre plaisantz spectacles et magnifiques theatres dresses. Rouen: R. Le Hoy, R. du Gord, and J. du Gord, 1551. L'entrée de Henri II à Rouen 1550. Ed. Margaret M. McGowan. New York: Johnson, 1970.Google Scholar
Le chansonnier huguenot. Ed. Bordier, Henri-Léonard. Paris, 1870-71. Geneva: Slatkine, 1969.Google Scholar
Chauveton, Urbain, trans. Histoire nouvelle du Nouveau Monde. By Girolamo Benzoni. [Geneva]: E. Vignon, 1579.Google Scholar
Complainte apologetique des Eglises de France. Paris: J. des Hayes, 1561.Google Scholar
Courbet, Ernest, and Royer, Charles, eds. Les essais. By Michel de Montaigne. Vol. 5. Paris: A. Lemerre, 1872-1900. 5 vols.Google Scholar
Joseph, Crehan. “Eucharist.” A Catholic Dictionary of Theology. Ed. Davis, H. Francis et al. London: Nelson, 1962- .Google Scholar
d'Aubigné, Agrippa. “Contre la présence réelle.” Œuvres. Ed. Weber, Henri et al. Paris: Gallimard, 1969. 345–46.Google Scholar
Defaux, Gérard. “Un cannibale en haut de chausses: Montaigne, la différence et la logique de l'identité.” Modern Language Notes 97 (1982): 918–57.Google Scholar
Ferdinand, Denis. Une fête brésilienne célébrée à Rouen en 1550. Paris: J. Techener, 1850.Google Scholar
Desiré, Artus. La singerie des huguenots. Paris: G. Jullien, 1574.Google Scholar
Diefendorf, Barbara B. Beneath the Cross: Catholics and Huguenots in Sixteenth-Century Paris. Oxford: Oxford UP, 1991.Google Scholar
Discours du massacre de ceux de la religion reformee, fait à Lyon, par les Catholiques Romains. [Geneva?], 1574.Google Scholar
Dréano, Mathurin. La religion de Montaigne. Paris: Nizet, 1969.Google Scholar
Duval, Edwin M.Lessons of the New World: Design and Meaning in Montaigne's ‘Des cannibales’ (I: 31) and ‘Des coches’ (III: 6).” Ya le French Studies 64 (1983): 95112.CrossRefGoogle Scholar
Du Verdier, Antoine. Les omonimes, satire des mœurs corrompues de ce siecle. Lyon: P. Roussin, 1572.Google Scholar
Elévation.” Dictionnaire de théologie catholique. Ed. Vacant, A. and Mangenot, E. 15 vols. Paris: Letouzay, 1909–50.Google Scholar
Christopher, Elwood. The Body Broken: The Calvinist Doctrine of Eucharist and the Symbolization of Power in Sixteenth-Century France. Oxford: Oxford UP, 1999.Google Scholar
Escorche-Messes, Frangidelphe [Giovan Battista Trento?]. Histoire de la mappe-monde papistique, en laquelle est declairé tout ce qui est contenu et pourtraict en la grande table, ou carte de la mappe-monde. Luce-Nouvelle [Geneva]: Brifaud Chasse-diables [François Perrin], 1567.Google Scholar
Henri, Estienne. L'introduction au traité de la conformité des merveilles anciennes avec les modernes, ou, Traité préparatif à l' Apologie pour Hérodote. Geneva: H. Estienne, 1566. Apologie pour Hérodote. Ed. Ristelhuber, Paul. Vol. 1. Paris: I. Liseux, 1879. 2 vols.Google Scholar
Lucien, Febvre. Le problème de l'incroyance au XVIe siècle. 1942. Paris: Michel, 1968.Google Scholar
Gustave, Flaubert. L'education sentimentale (version de 1845). Œuvres complètes. Ed. Thibaudet, A. and Dumesnil, R. Vol. 2. Paris: Gallimard, 1951-52. 2 vols.Google Scholar
Philip, Ford. “Anti-colonialism in the Poetry of George Buchanan.” Acta Conventus Neo-Latini Abulensis: Proceedings of the Tenth International Congress of Neo-Latin Studies. Ed. Schnur, Rhoda et al. Tempe: Medieval and Renaissance Texts and Studies, 2000. 237–46.Google Scholar
Frame, Donald, trans. The Complete Works of Montaigne. 1948. Stanford: Stanford UP, 1958.Google Scholar
Carla, Freccero. “Cannibalism, Homophobia, Women: Montaigne's ‘Des cannibales’ and ‘De l'amitié.‘Women, “Race,” and Writing in the Early Modern Period. Ed. Hendricks, Margo and Park, Patricia. London: Routledge, 1994. 7383.Google Scholar
Andrea, Frisch. “In a Sacramental Mode: Jean de Léry's Calvinist Ethnography.” Representations 77 (2002): 82106.Google Scholar
Innocent, Gentillet. Discours sur le moyens de bien gouverner et maintenir en bonne paix un royaume ou autre Principauté. Geneva, 1576. Anti-Machiavel. Ed. Edward Rathé, C. Geneva: Droz, 1968.Google Scholar
Gerrish, B. A.Eucharist.” The Oxford Encyclopedia of the Reformation. Ed. Hillerbrand, Hans J. 4 vols. Oxford: Oxford UP, 1996.Google Scholar
Carlo, Ginzburg. The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller. 1980. Trans. Anne Tedeschi and John Tedeschi. Baltimore: Johns Hopkins UP, 1992. Trans. of Il formaggio e i vermi: Il cosmo di un mugnaio del '500. Turin: Einaudi, 1976.Google Scholar
Giuliano, Gliozzi. Adam et le Nouveau Monde. La naissance de l'anthropologie comme idéologie coloniale: Des généologies bibliques aux théories raciales (1500-1700). Trans. Arlette Estève and Pascal Gaberlloneith. Pref. Frank Lestringant. Lecques: Théétète, 2000. Trans. of Adamo e il nuovo mondo. La nascita dell'antropologia come ideologia coloniale: Dalle genealogie bibliche alle teorie razziali (1500-1700). Florence: La Nuova Italia, 1977.Google Scholar
Gomara, Lopez de. Histoire générale des Indes occidentales et terres neuves. Trans. Martin Fumée. Paris: B. Turrison, 1569.Google Scholar
Stephen, Greenblatt. “La souris mangeuse d'hostie.” Traverses 5 (1993): 3952.Google Scholar
Max, Guana. The Dissident Montaigne. New York: Lang, 1989.Google Scholar
Francesco, Guicciardini. The History of Italy. Trans. Sidney Alexander. New York: Macmillan, 1969. Trans. of Storia d'Italia.Google Scholar
Francesco, Guicciardini. Storia d'Italia. Ed. Panigada, Constantino. Vol. 2. Bari: Laterza, 1929. 4 vols.Google Scholar
George, Hoffmann. “Croiser le fer avec le géographe du roi: L'entrevue avec Antoine de Laval aux États généraux de Blois en 1588.” La Familia de Montaigne. Ed. John P. O'Brien and Philippe Desan. Montaigne Studies 13.1-2 (2001): 207–22.Google Scholar
George, Hoffmann. “Rites romains et autres dans l'essai ‘Des cannibales.‘” “D'une Fantastique Bigarurre”: Le texte composite à la Renaissance. Ed. Fanlo, Jean-Raymond. Paris: Champion, 1999. 157–66.Google Scholar
Holt, Mack P.Putting Religion Back into the Wars of Religion.” French Historical Studies 18 (1993): 524–51.CrossRefGoogle Scholar
Kelly, Donald R.New World, Old Historiography.” Changing Identities in Early Modern France. Ed. Wolfe, Michael. Fwd. Davis, Natalie Zemon. Durham: Duke UP, 1997. 275–93.Google Scholar
Maggie, Kilgour. From Communion to Cannibalism: An Anatomy of Metaphors in Incorporation. Princeton: Princeton UP, 1990.Google Scholar
Virginia, Krause. Letter to the author. 29 June 1999.Google Scholar
Laval, Antoine de. Desseins des professions nobles et publiques. Paris: A. L'Angelier, 1605.Google Scholar
Léry, Jean de. Histoire d'un voyage fait en la terre du Brésil. Ed. Lestringant, Frank. Paris: Livre de Poche, 1994.Google Scholar
Léry, Jean de. History of a Voyage to the Land of Brazil, Otherwise Called America. Trans. Janet Whatley. Berkeley: U of California P, 1990.Google Scholar
Frank, Lestringant. “Le cannibalisme des ‘Cannibales.‘Bulletin de la Société des Amis de Montaigne 6th ser. 9-10 (1982): 27-40; 11-12 (1982): 1938.Google Scholar
Frank, Lestringant. Histoire d'un voyage fait en la terre de Brésil— 1557. By Jean de Léry. Montpellier: Chaliel, 1992.Google Scholar
Frank, Lestringant. Une sainte horreur, ou le voyage en Eucharistie, XVIe-XVIIIe siècle. Paris: PUF, 1996.Google Scholar
Liturgies of the Western Church. Ed. Thompson, Bard. New York: World, 1961.Google Scholar
Agostino, Mainardo. Anatomie de la messe et du missel. 1552. Geneva: J. Crespin, 1555.Google Scholar
Marchi, Dudley M.Montaigne and the New World: The Cannibalism of Cultural Production.” Modern Language Studies 23.4 (1993): 3554.CrossRefGoogle Scholar
Daniel, Martin. “Lecture mnémonique des chapitres 'De l'institution des enfans,' 'De l'amitié' et 'Des cannibales' des Essais de Montaigne.” Bulletin de la Société des Amis de Montaigne 6th ser. 13-14 (1983): 6377.Google Scholar
Montaigne, Michel de. Les essais. Ed. Villey, Pierre and Saulnier, V[erdun]-L[ouis]. Paris: PUF, 1965.Google Scholar
Montaigne, Michel de. Le journal de voyage. Ed. Albert Thibaudet and Maurice Rat. Œuvres complètes. Paris: Gallimard, 1962.Google Scholar
Montaigne, Michel de. Œuvres complètes de Montaigne. Ed. A[rthur] Armaingaud. Vol. 1. Paris: Conard, 1924-41. 12 vols.Google Scholar
The Oxford Study Bible: Revised English Bible with the Apocrypha. Ed. Suggs, M. Jack, Sakenfeld, Katharine Doob, and Mueller, James R. New York: Oxford UP, 1992.Google Scholar
Persels, Jeffrey C.Cooking with the Pope: The Language of Food and Protest in Calvinist and Catholic Polemic from the 1560s.” Mediaevalia 22 (1999): 2953.Google Scholar
Persels, Jeffrey C.‘The Mass and Farting Are Sisters’: Scatology and Calvinist Rhetoric against the Mass.” Beyond Rabelais: Scatological Representations of the Early Modern Era. Ed. Persels and Russ Ganim. Forthcoming.Google Scholar
Persels, Jeffrey C.‘Straitened in the Bowels’; or, Concerning the Rabelaisian Trope of Defecation.” Etudes rabelaisiennes 31 (1996): 101–12.Google Scholar
David, Quint. Montaigne and the Quality of Mercy: Ethical and Political Themes in the Essais. Princeton: Princeton UP, 1998.Google Scholar
Claude, Rawson. “The Horror, the Holy Horror: Revulsion, Accusation, and the Eucharist in the History of Cannibalism.” Times Literary Supplement 31 Oct. 1997: 34.Google Scholar
Claude, Rawson. “‘Indians’ and Irish: Montaigne, Swift, and the Cannibal Question.” Modern Language Quarterly 53 (1992): 299363.Google Scholar
Reveille matin des François, et de leurs voisins. [By Théodore de Bèze and François Hotman?]. [Lausanne?], 1574.Google Scholar
Aldo, Scaglione. “A Note and the Humanist Tradition.” First Images of America: The Impact of the New World on the Old. Ed. Chiapelli, Fredi, Allen, Michael J. B., Benson, Robert L., and Lopez, Robert S. Berkeley: U of California P, 1976. 6369.Google Scholar
Schaefer, David Lewis. The Political Philosophy of Montaigne. Ithaca: Cornell UP, 1990.Google Scholar
Screech, M[ichael] A., ed. Montaigne's Annotated Copy of Lucretius: A Transcription and Study of the Manuscript, Notes, and Pen-Marks. Geneva: Droz, 1998.Google Scholar
La sentence et condamnation du procés du Pape et Rome. [Lyon: Jean Saugrain], 1563.Google Scholar
Michel, Simonin. “Antoine de Laval et Charles de La Mure, plumes en main.” Unpublished essay, 1995.Google Scholar
Dorothy, Stegman. “How Tasty Was My Little Gascon: A Remembrance of Being Eaten in the Essais.Montaigne in Exeter: The Changing Face of Montaigne. Ed. Keith C. Cameron and Laura Willett. Forthcoming.Google Scholar
Thevet, André. Les singularitez de la France antarctique. Antwerp: Ch. Plantin, 1558. Ed. Frank Lestringant. Paris: Chandeigne, 1997.Google Scholar
Le tocsain, contre les massacreurs et auteurs des confusions en France. Reims: J. Martin, 1579.Google Scholar
Tournon, André, ed. Les essais. By Michel de Montaigne. Vol. 1. Paris: Imprimerie Nationale, 1998-99. 3 vols.Google Scholar
Tournon, André. La glose et l'essai. Lyon: PU de Lyon, 1983.Google Scholar
Pierre, Viret. L'alcumie de pugratoire. Deux dialogues. Ed. Courvoisier, Jacques. Lausanne: Bibliothèque Romande, 1971. 13108.Google Scholar
Pierre, Viret. Les cauteles et canon de la Messe. 1554. Lyon: Cl. Ravot, 1563.Google Scholar
Pierre, Viret. Conclusion de la messe: Ite. Missa est. [Lyon: Jean Saugrain], 1563.Google Scholar
Michel, Vovelle. La mort et l'occident de 1300 à nos jours. Paris: Gallimard, 1983.Google Scholar
Michael, Wintroub. “Civilizing the Savage and Making a King: The Royal Entry Festival of Henri II (Rouen 1550).” Sixteenth Century Journal 29 (1998): 465–94.Google Scholar