Published online by Cambridge University Press: 23 October 2020
Seventeenth-century French patronage of the theater was an ideal means of political legitimation. While Louis xm sporadically exercised patronage through royal decrees and attendance at comedies, the Cardinal de Richelieu, who better understood the theater's political benefits, actively influenced its technical aspects: the acting companies, the scripts, and the dramatic conventions and mechanics. The goal of Richelieu's patronage was the beholders' symbolic identification of the elements of refined theater with the genius of the cardinal underwriting them. The lansenists' tracts against the theater scorned this sort of symbolic transference as a commonplace of dramatic “portraiture.” Pierre Nicole's theory of spectatorship criticized the beholder's tendency to accept theatrical images as models of imitation, which gave life to a world of simulacra advantageous to political representation. The phantasmic force of the illusion of legitimacy fueled the system of art and politics in seventeenth-century France.