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Abstract
Read as a fable of divine inspiration, the myth of Leda and the swan offers a model of creativity that is both compelling and problematic; while it affirms the visionary poet's privileged position as mediator between a divine force and humankind, it does so only by insisting on the artist's victimization and feminization. Apparently well aware of this paradox, Yeats, Rilke, Lawrence, and HD, in their revisionary accounts of the myth, all foreground the dialectical relation between passivity and authority— between spiritual annunciation and literary enunciation—that informs their own, and indeed any, visionary poetics. At the same time, however, these modernist poets resist a strong identification with Leda herself, disassociating themselves from her role as victim even while seeking to participate in her revelatory “knowledge” and “power.”
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- Copyright © Modern Language Association of America, 1992
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