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Published online by Cambridge University Press: 23 October 2020
Temporal concerns are baked into the matter of facts. From an etymological point of view, facts are moments of making and doing that are no longer alive and kicking. Coming into English and other modern Western languages by means of both the past participle of the Latin word facere (“to make or to do”) and the Latin noun factum, whose senses include the “result of doing” and “something done,” fact denotes an action that has happened and is now preserved like a fossil in the accumulated sediments of history (“Fact”). Etymologically speaking, facts are safely removed from the vicissitudes of the present and the whims of our leaders. So it makes sense that there should be some hand-wringing over facts that have become so thoroughly destabilized that they no longer seem to be based on anything. The defining moment in this distressing development occurred when the Trump administration, not content merely to put a spin on facts, dismissed quantifiable facts by summoning “alternative facts” to deny that the low attendance at the 2017 presidential inauguration was real. A dictionary, not the renowned one from Oxford but Urban Dictionary, offers the following definition of alternative facts: “an attempt to gaslight the population in an effort to control the media and create propaganda” (Mozzy-o). If only we could take refuge in etymology and remind ourselves and anyone else who will listen that facts are veritable faits accomplis, over and done with, past participles that stand as linguistic monuments to a bygone event beyond alteration.