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Symbolic Actions and Objects: ‘The weak pipe and the little drum’
Published online by Cambridge University Press: 30 January 2009
Extract
To learn to make one's way about in the world it is of course necessary to rely on one's own observations and on the reports of other observers. But making one's way about in the world is also very much a matter of learning non-natural distinctions. These express attitudes and feelings which are normal and established in the community. Ownership is the most obvious example. The difference between Mine and Yours cannot be observed but it can be learned: and part of what is learned is Don't touch. It is this distinction which transforms territories and commodities into properties. All distinctions of this group I call ‘prosaic’. They are, or profess to be, wholly useful and business-like. Their importance lies entirely in their functional utility. They are all eminently reasonable and arguable—as important and as prosaic as a bank balance or a shop-steward.
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- Copyright © The Royal Institute of Philosophy 1979
References
1 Douglas, Mary, Purity and Danger (1966), 78.Google Scholar
2 Douglas, Mary, Natural Symbols (1970), Chapters 6 and 7.Google Scholar
3 Natural Symbols, 44.Google Scholar
4 Tanner, , Constitutional Documents (1951), 23Google Scholar, and Bryce, , The Holy Roman Empire, 259 note j.Google Scholar
5 I owe the answer here offered to this question to remarks by the late David Pole referring to an earlier paper of mine.
6 A version of this paper was read at the annual conference of the Welsh Philosophical Society in April 1978. I am much indebted to my fellow-members for their comments and suggestions.