^{page 46 note 1} Bibliographical Note. This study is mainly based on two publications: The second edition of The Institutes of Metaphysics, published in 1856, and here referred to as M. The two-volumeLectures on Greek Philosophy and Other Philosophical Remains, published in 1866, and here referred to as GP I and GP II. GP I contains a valuable sketch of Ferrier‘s life and personality, as well as the above mentioned course of lectures. GP II contains articles published in Blackwood's Magazine, some short lectures and biographies of philosophers, and a blank verse translation from a German drama. Inwriting the study, the author has received valuable assistance from Dr. Davie, G. E., of Edinburgh University, who has been kind enoughto say that he is in general agreement with it.Google Scholar

^{page 46 note 2} GP II 56-7.

^{page 47 note 1} GP II 69.

^{page 47 note 2} GP II 101.

^{page 47 note 3} GP II 104.

^{page 47 note 4} GP II 106-7.

^{page 47 note 5} GP II 144.

^{page 48 note 1} GP II 171.

^{page 48 note 2} GP II 175-7.

^{page 48 note 3} GP II 194.

^{page 48 note 4} GP II 209-10.

^{page 48 note 5} GP II 210.

^{page 48 note 6} GP II 213.

^{page 48 note 7} GP II 216.

^{page 48 note 8} GP II 217.

^{page 48 note 9} GP II 220-1.

^{page 48 note 10} GP II 227.

^{page 49 note 1} GP II 236.

^{page 50 note 1} GP II 261-88.

^{page 50 note 2} GP II 291-347.

^{page 50 note 3} GP II 351-77.

^{page 50 note 4} GP II 381-404.

^{page 50 note 5} GP II 381.

^{page 51 note 1} GP II 403.

^{page 51 note 2} GP II 404.

^{page 52 note 1} GP II 407-59.

^{page 52 note 2} GP II 448-9.

^{page 52 note 3} GP II 457-8. Stout, G.F. in Votiva Tabella (1911) 163–4.Google Scholar

^{page 53 note 1} M 1-75.

^{page 53 note 2} M 1-3.

^{page 53 note 3} M 36-7.

^{page 53 note 4} M 16.

^{page 53 note 5} M 23.

^{page 53 note 6} M44-5.

^{page 53 note 7} M 68-72.

^{page 54 note 1} M 79.

^{page 54 note 2} M 79.

^{page 54 note 3} M 4. It looks as though this doctrine of the selfconsciousness of thought stems from Locke through Wilson, . ‘For it is altogether as intelligible to say that a body is extended without parts, as that anything thinks without being conscious of it, or perceiving that it is so.’ Locke, Essay on the Human Understanding, Book. II, Chapter I.Google Scholar This is quoted with approval by John, Wilson in The Metaphysician III, Blackwood's Magazine (1836) 272.Google Scholar

^{page 54 note 4} M 84. Stout, G. F., Manual of Psychology (Ed. 4) 581-2.Google Scholar

^{page 55 note 1} Votiva Tabella 161. M 82-5.Google Scholar

^{page 55 note 2} Stout, G. F., Manual of Psychology (Ed. 4) 169-70.Google Scholar

^{page 55 note 3} M 89-90.

^{page 55 note 4} ‘External and Internal Relations’ in Moore, G. E., Philosophical Studies.Google Scholar

^{page 55 note 5} M 97.

^{page 55 note 6} M 120.

^{page 55 note 7} M 121.

^{page 55 note 8} M 157.

^{page 56 note 1} M 206-8.

^{page 56 note 2} M 237-8

^{page 56 note 3} M 242.

^{page 56 note 4} Votiva Tabella (1911) 161.Google Scholar Stout, G. F., Manual of Psychology (Ed. 4) 425-6, 581-2.Google Scholar

^{page 56 note 5} M 257.

^{page 56 note 6} M 283.

^{page 56 note 7} M 278.

^{page 56 note 8} Votiva Tabella (1911) 157.Google Scholar

^{page 57 note 1} M 300.

^{page 57 note 2} M 298-9.

^{page 57 note 3} M 290.

^{page 57 note 4} M 120.

^{page 58 note 1} M 328.

^{page 58 note 2} M 334.

^{page 58 note 3} M 370.

^{page 58 note 4} M 361.

^{page 58 note 5} M 394.

^{page 58 note 6} M 405-32.

^{page 58 note 7} M 469.

^{page 58 note 8} M 479-96.

^{page 58 note 9} M491.

^{page 58 note 10} M511.

^{page 59 note 1} M 519-20.

^{page 59 note 2} M 523.

^{page 59 note 3} M 520.

^{page 59 note 4} M 515-8.

^{page 60 note 1} M 523-4.

^{page 60 note 2} M 520.

^{page 61 note 1} Stout, G. F., Philosophy in Votiva Tabella (1911) 153–66. This article contains some valuable discussions, but was based on insufficient study and hastily written. Every quotation from Ferrier, with one exception, is inaccurate, and every reference is wrong or incomplete. Ferrier's Christian name is wrongly given, and he is credited with living fifteen years in St Andrews, instead of nineteen, and with producing ‘all his most valuable and characteristic work’ there ‘in immediate connection with his activity a a teacher’. (154.) Readers of this short study should have little difficulty in understanding how wrong Stout was on this last point.Google Scholar