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Moral Philosophy as Applied Science

Published online by Cambridge University Press:  30 January 2009

Michael Ruse
Affiliation:
University of Guelph and Harvard University
Edward O. Wilson
Affiliation:
University of Guelph and Harvard University
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(1) For much of this century, moral philosophy has been constrained by the supposed absolute gap between is and ought, and the consequent belief that the facts of life cannot of themselves yield an ethical blueprint for future action. For this reason, ethics has sustained an eerie existence largely apart from science. Its most respected interpreters still believe that reasoning about right and wrong can be successful without a knowledge of the brain, the human organ where all the decisions about right and wrong are made. Ethical premises are typically treated in the manner of mathematical propositions: directives supposedly independent of human evolution, with a claim to ideal, eternal truth.

Type
Research Article
Copyright
Copyright © The Royal Institute of Philosophy 1986

References

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4 For example, the debate over ‘punctuated equilibrium’ versus ‘gradualism’ among palaeontologists and geneticists. For most biologists, the issue is not the mechanism of evolution but the conditions under which evolution sometimes proceeds rapidly and sometimes slows to a crawl. There is no difficulty in explaining the variation in rates. On the contrary, there is a surplus of plausible explanations, virtually all consistent with Neo- Darwinian theory, but insufficient data to choose among them. See, for example, Gould, S. J. and Eldredge, N., ‘Punctuated Equilibria: The Tempo and Mode of Evolution Reconsidered’, Paleobiology 3 (1977), 115151;CrossRefGoogle Scholar and Turner, J. R. G., ‘“The hypothesis that explains mimetic resemblance explains evolution”: the gradualist-saltationist schism’, in Grene, M. (ed.), Dimensions of Darwinism (Cambridge University Press, 1983), 129169.Google Scholar

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8 We are grateful to Victor A. McKusick for providing the counts of identified and inferred human genes up to 1984.

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15 A new discipline of decision-making is being developed in cognitive psychology based upon the natural means–one can correctly say the epigenetic rules–by which people choose among alternatives and reach agreements. See, for example, Tversky, A. and Kahneman, D., ‘The Framing of Decisions and the Psychology of Choice’, Science 211 (1981), 453458;CrossRefGoogle Scholar and Axelrod, R., The Evolution of Cooperation (New York: Basic Books, 1984).Google Scholar

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25 C. J. Lumsden and E. O. Wilson, op. cit., who show the way to predict cultural diversity caused by random choice patterns in different societies.