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Wittgenstein and Heraclitus: Two River-Images

Published online by Cambridge University Press:  25 February 2009

Roger A. Shiner
Roger A. Shiner
Affiliation:
University of Alberta
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Abstract

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Type
Discussion
Information
Philosophy , Volume 49 , Issue 188 , April 1974 , pp. 191 - 197
Copyright
Copyright © The Royal Institute of Philosophy 1974

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References

1 I am assuming here the accuracy of Geoffrey Kirk's interpretation of the river-image; cf. Heraclitus: the Cosmic Fragments, 367–384Google Scholar. This consists in rejecting fr. 4ga, as spurious, and regarding Plato and Aristotle as attributing to Heraclitus a doctrine that in fact belonged to Cratylus.

2 The verbal similarity to Heraclitus is striking. I have no information on, neither am I interested in, the historical question of whether this is conscious or unconscious.

3 For some further remarks on this notion, see Bogen, James's Wittgenstein's Philosophy of LanguageGoogle Scholar, Section III.2, and my critical notice of that book in Dialogue, 12, no. 4 (12, 1973), pp. 683–699.Google Scholar

4 It has been tried before; cf. Pears, D. F., ‘Universals’, Logic and Language, II, 57–58Google Scholar. Pears' point is connected with mine, but distinguishable.