Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-25T19:28:50.262Z Has data issue: false hasContentIssue false

Time and Existence

Published online by Cambridge University Press:  30 January 2009

Genevieve Lloyd
Affiliation:
Australian National University

Extract

Much debate in contemporary metaphysics of time has centred on whether or not tense is essential to the understanding of a temporal reality. The rival positions in this debate are associated with two very different pictures of the relationship between time and existence. Those who argue for the dispensability of tense see the phenomenon of tense as an epistemological accretion which infects our perception of the world but is in no way essential to a complete description of reality. With respect to existence, things past and future are supposed to be on an equal footing with things present. Thus the Quinean ‘time slice’ ontology, which sees the world as a four-dimensional entity in space-time, repudiates any ontological significance to the differences between past, present and future. For the Quinean, what differences we see between past, present and future existents pertain to our limited mode of access to reality. In a perception which grasped the world as it really is tense differences would have no place. In this respect the Quinean position resembles Spinoza's claim in the Ethics that in so far as the mind conceives a thing under the dictates of reason it is affected equally, whether the idea be of a thing future, past or present.

Type
Articles
Copyright
Copyright © The Royal Institute of Philosophy 1978

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Word and Object, §36.Google Scholar

2 Ethics, Part IV, Prop. lxii.Google Scholar

3 See especially Prior, A. N., Time and Modality (Oxford, 1968), 2636Google Scholar; Papers on Time and Tense (Oxford, 1968), Papers VII and VIIIGoogle Scholar; Past, Present and Future (Oxford, 1968), Ch. 8Google Scholar. Dummett, M., ‘A Defence of McTaggart's Proof of the Unreality of Time’, Philosophical Review 69 (1960)CrossRefGoogle Scholar; ‘The Reality of the Past’, P.A.S. LXIX (19681969)Google Scholar; Frege: Philosophy of Language (Duckworth, 1973), Ch. 11.Google Scholar

4 Geach, P. T., ‘Form and Existence’, P.A.S. 55 (19541955).Google Scholar

5 Dummett, M., Frege: Philosophy of Language (Duckworth, 1973), 386.Google Scholar

6 Ibid., 387.

7 Philosophical Investigations I, 40.Google Scholar

8 ‘Naming and Necessity’, in Harman, and Davidson, (eds), Semantics of Naturai Language, 312 if.Google Scholar

9 See Dummett, , op. cit., Appendix to Ch. 5.Google Scholar

10 McTaggart, J., The Nature of Existence (Cambridge, 1927).Google Scholar

11 Prior, A. N., Time and Modality (Oxford, 1968), 29.Google Scholar

12 Ibid., 27.

13 Ibid., 26.

14 Prior, A. N., Past, Present and Future (Oxford, 1968), 151.Google Scholar

15 ‘Thank Goodness That's Over’, Philosophy 34 (1959), 17 n.Google Scholar

16 See ‘On Spurious Egocentricity’ in Papers on Time and Tense.

17 Ibid., 20–22.

18 Peirce, C. S., Collected Papers 4, 172.Google Scholar

19 Past, Present aud Future, 171.Google Scholar

20 Augustine, , Confessions, Book XI.Google Scholar