^{page 108 note 1} The “Pure Matter” (suddha-sattva) of later theology, of which also the bodies of the liberated consist; see Introduction to the Pancaratra, p. 51. The Pancaratra is a more legitimate help for interpreting the Gita than all the commentaries.

^{page 108 note 2} As in the first chapter, those from Vol. I. On pp. 542 and 546 the same thing is said on the Satvatas, and even the footnote is repeated.

^{page 108 note 3} As the one on Buddhist Yoga the proper place for which (in this fullness) is Vol. I, or as the reproduction (pp. 496–498), from Tachibana's Ethics of Buddhism, of his whole long list of vices in Buddhism.

^{page 108 note 4} E.g., for the doctrine of “reflection,” we are not referred to the important passages on pp. 72 and 197, nor to pp. 84 and 106, but merely to pp. 50 and 55, where the theory is but incidentally hinted at.