The question of the character, function and possibility of philosophy can best be considered through an analysis of how men come to philosophize. Were the ideals man seeks always satisfactory to him and the consequences of his conduct and allegiances always what he expected, undoubtedly he would not be the philosophical animal he is. It is precisely because his emotional attachments are so often disillusioning and his actions ineffectual, that he is compelled to reflect upon what ends are worthwhile and what conduct and instrumentalities would bring them into being. Such reflection is the practice of philosophy and, where it is systematic and grounded on the evidence available, constitutes the discipline known as philosophy. Its source is living itself, and it is a kind of life. It is a method whereby life seeks the solution of its own problems; for living is made up of man's responses to his world, responses directed to the management of things for better and worse; and what would constitute the better and what the conditions are upon which it depends, are matters with which life will ever concern itself. The reconstruction of living so that it will have the utmost value is the primary objective of philosophy.