Published online by Cambridge University Press: 01 December 2004
In this article, I consider the claims made by those who advocate greater inclusion of religiously based organizations in the public realm. I examine two ostensibly “religion-blind” models—pluralist-accommodationist and noncognizant—used to justify inclusion, along with current jurisprudence, in the context of President Bush's faith-based initiative. I contend that corporate freedom of conscience in its state-sponsored applications often unfairly affects those who do not subscribe to the beliefs of religious organizations. I thus reject public funding of religiously based organizations, or those in which religious faith is a central organizing element, unless the recipients are required to adhere to the rules that govern secularly based organizations.Emily R. Gill has taught at Bradley University for 32 years. She has published a number of articles and book chapters. Her Becoming Free: Autonomy and Diversity in the Liberal Polity was published in 2001. The author thanks Jennifer Hochschild, the associate editors, and anonymous reviewers for many constructive comments and suggestions.