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Published online by Cambridge University Press: 21 September 2009
Labadism was a late product of that spirit of reform which inaugurated the Protestant systems. Theologically it belonged to the school of Calvin. In its spirit it was conformable to that sentiment of ideal brotherhood, which has ever been a favorite mode of representing the fellowship of Christian believers.
page 150 note 1 Catechismus of Christelÿke onderwyzinge, etc., pt. III., P. Du Lignon, Historisch Verhael Nopende der Labadisten Scheuringh, Preface, v.
page 151 note 1 Catechismus, III., 16Google Scholar. Eucleria, p. 9Google Scholar, v. v. Historisch Verhael, etc., p. 252Google Scholar. “De regten aard van't oude en niewve verbond,” etc.
page 151 note 2 Het Heylige voor de Heyligen, p. 724Google Scholar. Eucleria, p. 152Google Scholar. “Le Heraut du grand roy Jésus.” “Saatste monarchie” in “Deopend van J. C.”—Demeter, H. van, Catechismus, III., 18.Google Scholar
page 151 note 3 Eucleria, 106, v. v.Google Scholar
page 153 note 1 Labadie en de Labadisten, H. Van Berkum, Part II., p. 113.Google Scholar
page 156 note 1 The original MS. is also in the possession of the Long Island Historical Society.
page 156 note 2 Memoirs Long Island Historical Soc., vol. i., p. 153.Google Scholar
page 157 note 1 He joined the Labadists in Maryland and in conformity to their requirement separated from his wife.
page 157 note 2 Memoirs Long Island Historical Soc., vol. i., 343–344.Google Scholar
page 159 note 1 Bownas, Samuel, Life, Travels, etc.Google Scholar