Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-25T19:00:54.305Z Has data issue: false hasContentIssue false
  • English
  • Français

How might Levinas' concept of the other's priority and Derrida's unconditional hospitality contribute to the philosophy of the modern hospice movement?

Published online by Cambridge University Press:  23 March 2010

Ciro Augusto Floriani  and
Fermin Roland Schramm
Ciro Augusto Floriani*
Affiliation:
Bioethics Council, Brazilian National Cancer Institute, Rio de Janeiro, Brazil
Fermin Roland Schramm
Affiliation:
National School of Public Health Sérgio Arouca, Oswaldo Cruz Foundation, Rio de Janeiro, Brazil
*
Address correspondence and reprint requests to: Ciro Augusto Floriani, Rua Dr Nilo Peçanha, 01/1506, Niterói, Rio de Janeiro, 24210-480, Brazil. E-mail: [email protected]
Get access Rights & Permissions [Opens in a new window]

Abstract

Hospitality is commonly referred as one of the meanings of hospes, the Latin word which is also the root of hospice. This article explores the semantics of the word hospice - the seal of identity of modern hospice movement - and attempts to integrate the meaning of hospitality into the modern hospice movement, understood as unconditional reception. Therefore, the article analyzes the concept of unconditional hospitality, developed by Jacques Derrida and that of ethical responsibility proposed by Emmanuel Levinas based on the phenomenological experience of the other. From this point of view, these two concepts tie in with the meaning of hospice, bringing substantial grounding elements to the hospice movement for the construction of a protective ethos.

Keywords

BioethicsDerridaHospitalityHospiceLevinasPalliative care
Type
Review Article
Information
Palliative & Supportive Care , Volume 8 , Issue 2 , June 2010 , pp. 215 - 220
Copyright
Copyright © Cambridge University Press 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Billings, J.A. (1998). What is palliative care? Journal of Palliative Medicine, 1, 73–81.Google ScholarPubMed
Breitbart, W. (2006). The goals of palliative care: Beyond symptom control. Palliative and Supportive Care, 4, 1–2.CrossRefGoogle ScholarPubMed
Campione, F. (2004). To die without speaking of death. Mortality, 9, 345–349.CrossRefGoogle Scholar
Centeno-Cortes, C. & Nunez-Olarte, J.M. (1994). Questioning diagnosis disclosure in terminal cancer patients: a prospective study evaluating patients' responses. Palliative Medicine, 8, 39–44.CrossRefGoogle ScholarPubMed
Clark, D. (1998). Originating a movement: Cicely Saunders and the development of St. Christopher's Hospice, 1957–1967. Mortality, 3, 43–63.CrossRefGoogle Scholar
Clark, D. & Seymour, J.E. (2002). Reflections on Palliative Care. Philadelphia: Open University Press.Google Scholar
Derrida, J. (2003). Voyous. Paris: Ed. Galilée.Google Scholar
Dicionário Essencial Latino-Português/Português-Latino (2001). Porto: Porto Editora.Google Scholar
Du Boulay, S. & Rankin, M. (2007). Cicely Saunders: The Founder of the Modern Hospice Movement. London: SPCK.Google Scholar
Dufourmantelle, J.A. (2003). J. Anne Dufourmantelle Convida Jacques Derrida a Falar da Hospitalidade. São Paulo: Editora Escuta.Google Scholar
Goldin, G. (1981) A protohospice at the turn of the century: St. Luke's House, London, from 1893 to 1921. Journal of the History of Medicine and Allied Science, 36, 383–415.CrossRefGoogle ScholarPubMed
Higginson, I.J. (2005). Clinical and organizational audit in palliative medicine. In: Oxford Textbook of Palliative Medicine, 184–196. Oxford: Oxford University Press.Google Scholar
Levinas, E. (2003). Deus, a Morte e o Tempo. Coimbra: Almedina.Google Scholar
Levinas, E. (2005). Entre Nós: Ensaios Sobre a Alteridade. Petrópolis: Editora Vozes.Google Scholar
Levinas, E. (2007). Ética e Infinito. Lisboa: Biblioteca de Filosofia Contemporânea.Google Scholar
Pattinson, E.M. (1977). The Experience of Dying. Englewood Cliffs: Prentice-Hall.Google Scholar
Piasek, G. & Piasek, M. (2006). Tradition of hospices (xenodochia) in the town of Varazdin, Croatia. Arhiv za Higijenu Rada iToksikologiju, 57, 459–468. (abstracts).Google ScholarPubMed
Randall, F. & Downie, R.S. (2003). Palliative Care Ethics: A Companion for all Specialities. New York: Oxford University Press.Google Scholar
Saunders, C. (1977). Dying they live: St. Christopher's Hospice. In: New Meanings of Death, Feifel, H. (ed.), pp. 154–179. Los Angeles: McGraw-Hill Book Company.Google Scholar
Schramm, F.R. & Kottow, M. (2001). Principios bioéticos en salud pública: limitaciones y propuestas. Cadernos de Saúde Pública, 17, 949–956.CrossRefGoogle Scholar
Sen, A. (2000). Desenvolvimento com Liberdade. São Paulo: Companhia das Letras.Google Scholar
Souza, F.A. (1957). Novo Dicionário Latino-Português. Porto: Lello & Irmão.Google Scholar
Taboada, P., Ugarte, A.R., & Bertucci, M.V. (2000). Dimensión ética del morir. ARS Medica, 2, 31–44.Google Scholar