Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-05T21:15:30.967Z Has data issue: false hasContentIssue false

Sonification and the Mysticism of Negation

Published online by Cambridge University Press:  13 November 2014

Kristina Wolfe*
Affiliation:
Box 1924, Orwig Music Building, 1 Young Orchard Avenue, Providence RI, 02912, USA

Abstract

Sonification has become a commonly used tool for data analysis, auditory feedback and compositional inspiration. It is often described in scientific terms as a means of uncovering previously unknown patterns in information or data through the use of the auditory sense. This goal seems to be objective, but the results and methodologies can be highly subjective. Moreover, the techniques and sources of information are strikingly similar to those used in mysticism, especially mysticisms of negation, even though the frames of reference and underlying perceptions of the world are markedly different. Both practitioners of sonification and apophatic mystics believe that certain types of information are incomprehensible through traditional analytic means and can only be understood through experience. In this way, sonification can be thought of as a source of mystical information.

In this paper, I will discuss the similarities between sonification and apophatic mysticism, or the mysticism of negation. I will argue that the practice of sonification, as a source of mystical information, is ideally suited for creative contemplation, particularly in electronic music. I will start by providing some historical background on the mysticism of negation. I will then present several ways in which sonified knowledge (sound) is often imagined, discussed and perceived akin to a mystical object. Finally, I will discuss specific ways in which sonification exemplifies apophatic mysticism and reveals mystical information. This information – whatever its nature – can be used for creative contemplation and is a potentially invaluable source of compositional and spiritual inspiration.

Type
Articles
Copyright
© Cambridge University Press 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Berio, L. 2006. Remembering the Future. Cambridge, MA: Harvard University Press.Google Scholar
Blesser, B. 2007. Spaces Speak, Are You Listening?: Experiencing Aural Architecture. Cambridge, MA: MIT Press.Google Scholar
Comery, B. 2013. Electronic Music and Sound Art at Brown. Providence Daily Dose. http://providencedailydose.com/2013/03/07/electronic-music-and-sound-art-—-saturday-at-brown.Google Scholar
Corrigan, K. and Harrington, L. M. 2014. Pseudo-Dionysius the Areopagite. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), http://plato.stanford.edu/archives/spr2014/entries/pseudo-dionysius-areopagite.Google Scholar
Cousins, E. 1992. Bonaventure’s Mysticism of Language. In Katz, S. (ed.), Mysticism and Language. New York: Oxford University Press. 236258.Google Scholar
Cook, P. 1999. Music, Cognition, and Computerized Sound: An Introduction to Psychoacoustics. Cambridge, MA: MIT Press.Google Scholar
Dhombois, F. and Eckel, G. 2011. Audification. In Hermann, T., Hunt, A. and Neuhoff, J.G. (eds.), The Sonification Handbook. Berlin: Logos. 301324.Google Scholar
Dhomont, F. 1995. Acousmatic Update. Contact! 8.2 (Spring). http://cec.sonus.ca/contact/contact82Dhom.html.Google Scholar
Emmerson, S. 2007. Living Electronic Music. Aldershot: Ashgate.Google Scholar
Gaver, W. W. 1993. How Do We Hear in the World? Explorations in Ecological Acoustics. Ecological Psychology 5(4): 285313.Google Scholar
Gellman, J. 2011. Mysticism. In E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/entries/mysticism.Google Scholar
Harvey, J. 1999. In Quest of Spirit: Thoughts on Music. Berkeley: University of California Press.Google Scholar
Hermann, T. 2011. Intro. In Thomas Hermann’s Research on Sonification, Data Mining, and Ambient Intelligence http://sonification.de.Google Scholar
Hermann, T. and Hunt, A. 2005. Guest Editors’ Introduction: An Introduction to Interactive Sonification. Multimedia, IEEE 12(2): 2024.Google Scholar
Jankélévitch, V. 2003. Music and the Ineffable. Princeton, NJ: Princeton University Press.Google Scholar
Katz, S. 1992. Mystical Speech and Mystical Meaning Mysticism and Language. New York: Oxford University Press. 341.Google Scholar
Keating, T. 2002. The Foundations for Centering Prayer and the Christian Contemplative Life: Open Mind, Open Heart; Invitation to Love; The Mystery of Christ. London: Bloomsbury Academic.Google Scholar
Keller, C. 2009. Apophatic Bodies: Negative Theology, Incarnation, and Relationality. New York: Fordham University Press.Google Scholar
Kramer, G., Walker, B., Bonebright, T., Cook, P. and Flowers, J. H. 2010. Sonification Report: Status of the Field and Research Agenda. DigitalCommons@University of Nebraska-Lincoln. Lincoln: University of Nebraska.Google Scholar
Loy, G. 2006. Musimathics: The Mathematical Foundations of Music. Vol. 1 Cambridge, MA: MIT Press.Google Scholar
Maconie, R. 2012. Saving Faith: Stockhausen and Spirituality. www.jimstonebraker.com/Saving%20Faith.pdf.Google Scholar
Martin, F. 2006. Sacred Scripture: The Disclosure of the Word. Naples, FL: Sapientia Press of Ave Maria University.Google Scholar
Matilal, B. K. 1968. The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy. Cambridge, MA: Harvard University Press.Google Scholar
Matilal, B. K. 1992. Mysticism and Ineffability: Some Issues of Logic and Language. In Katz, S. (ed.), Mysticism and Language. New York: Oxford University Press. 143157.Google Scholar
Norman, K. 1996. Real-World Music as Composed Listening. Contemporary Music Review 15(1–2): 127.Google Scholar
Norman, S. J. and Ryan, J. 2013. ‘Touchstone’, STEIM Writings. <http://steim.org/steim/texts.php?id=2.>..>Google Scholar
Oliveros, P. 2005. Deep Listening: A Composer’s Sound Practice. New York: iUniverse.Google Scholar
Pseudo-Dionysius 1940. Dionysius, the Areopagite, on the Divine Names and Mystical Theology. London: The Society for Promoting Christian Knowledge.Google Scholar
Russell, B. 1919. Mysticism and Logic: And Other Essays. London: Longmans, Green and Company.Google Scholar
Schafer, R. M. 1993. The Soundscape: Our Sonic Environment and the Tuning of the World. Rochester, VT: Destiny Books.Google Scholar
Smalley, D. 1996. The Listening Imagination: Listening in the Electroacoustic Era. Contemporary Music Review 13(2): 77107.Google Scholar
Steiner, R., Metaxa, G. et al. 1946. Knowledge of the Higher Worlds and Its Attainment. New York: Anthroposophic Press.Google Scholar
Sterne, J. 2003. The Audible Past: Cultural Origins of Sound Reproduction. Durham, NC: Duke University Press.Google Scholar
Truax, B. 2012. Sound, Listening and Place: The Aesthetic Dilemma. Organised Sound 17(3): 193201.Google Scholar
Vickers, P. 2011. Sonification and Process Monitoring. In Hermann, T., Hunt, A. and Neuhoff, J. G. (eds), The Sonification Handbook. Berlin: Logos Publishing House. 455492.Google Scholar
Walker, B. and Nees, M. 2011. Theory of Sonification. In Hermann, T., Hunt, A. and Neuhoff, J. G. (eds), The Sonification Handbook. Berlin: Logos Publishing House. 740.Google Scholar
Zuckerman, G. 2002. An Interview with La Monte Young and Marian Zazeela. American Mavericks. http://musicmavericks.publicradio.org/features/interview_young.html.Google Scholar