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Too Close for Comfort: Henry James, Richard Wagner and The Sacred Fount
Published online by Cambridge University Press: 13 April 2011
Abstract
In April 1880, one of the most intriguing lost opportunities in musical-literary history took place. Henry James and Richard Wagner were staying in Posilippo, near Naples. James was beginning a two-month visit to Italy, whilst Wagner was living in the Italian town with his family, working on essays including ‘Religion und Kunst’ (1880) and preparing the staging for Parsifal (1882). A mutual friend, Paul von Joukowsky, suggested to James that he and Wagner meet but the offer provoked an emphatic rejection from the American novelist. It would have taken place amid the heady bohemianism, homosexuality and obsessive aestheticism of Wagner's Italian circle of which Joukowsky was a part. No doubt their meeting would have been stilted and strained, suffused with various forms of social awkwardness, yet, as we shall see, James's explanation of his refusal has the overtones of a justification. Despite – or because of – the aborted meeting, James repeatedly returned to this unrealized encounter in his writing. He referred to the composer or his works in more than a dozen of his novels and short stories from the 1880s to the early twentieth century; these muted but resonant references suggest an informed and engaged response to Wagner and his works. It is as if, though these allusions, James re-imagined this event, composer and novelist encountering each other in numerous texts over a period of 20 years
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References
1 I retain James's spelling of the town and of (as it would now be) Zhukovski.
2 Despite alluding to the Palazzo Vendramin Calergi in ‘The Grand Canal’ (1892), James makes no mention of Wagner's death there. James, Henry, Italian Hours, ed. Auchard, John (Philadelphia/Harmondsworth: Pennsylvania State University Press/Penguin, 1995): 49,Google Scholar n.
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45 For an introduction to Wagner's cultural influence during the nineteenth century, see Large, David C. and Weber, William, eds, Wagnerism in European Culture and Politics (Ithaca, NY and London: Cornell University Press, 1984).Google Scholar For a discussion of Wagnerism and commercialism in the fin de siécle see Sutton, Aubrey Beardsley, especially Chapter 4.
46 James, , Letters, vol. 4, 170Google Scholar (emphasis in original).
47 Did James also know that Wilde and Lord Alfred Douglas had taken a villa at Posilippo in 1897, just after Wilde's release from prison and their reunion? See Ellmann, Richard, Oscar Wilde (Harmondsworth: Penguin, 1987/1997): 517–18Google Scholar.
48 Woolson's neice, Clare Benedict, who was intermittently her companion from 1879, was a keen Wagnerian who attended Bayreuth and published, in 1913, a eulogistic account of Wagner in The Divine Spark. Anne Dzamba Sessa, ‘At Wagner's Shrine: British and American Wagnerians’, in Large, and Weber, , Wagnerism, 253–55Google Scholar.
49 See Furness, Wagner and Literature; Martin, Wagner to ‘The Waste Land’; Sutton, Aubrey Beardsley; Sutton, “‘The Music Spoke for Us”’.
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