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Sullivan, Scott and Ivanhoe: Constructing Historical Time and National Identity in Victorian Opera

Published online by Cambridge University Press:  08 January 2013

Benedict Taylor*
Affiliation:
University of Oxford Email: [email protected]

Abstract

Arthur Sullivan's Walter Scott-based opera Ivanhoe, despite attaining great success at its 1891 premiere, has since quickly fallen from musicological grace. Substantive criticism of this work in the twentieth century has concentrated on the static, tableau-like dramaturgy of the opera, a lack of dramatic coherence, and its undeniably conservative musical language. Taking its bearings from such criticisms this paper explores Sullivan's problematic magnum opus from the perspective of its relationship with time, understood from multiple levels – his opera's musical-dramaturgical, historical, and music-historical temporalities. Starting from Michael Beckerman's insightful analysis of what he terms the ‘iconic mode’ in Sullivan's music, Ivanhoe can be viewed as an attempt at creating a different type of dramaturgical paradigm that emphasizes stasis and stability located in the past – highly apt for a work seeking both to crystallize past history and to found a new tradition for future English opera. Moreover, investigating this work and the composer's stated aesthetic concerns more closely reveal a conscious desire to opt out of continental European narratives of musical progress and build a composite, pageant-like vision of English history, therefore inevitably partaking in a process of constructing national identity. These features are teased out in the context of Scott's impact on the Victorian mind and their affinities with other historicist tendencies in the arts such as the Pre-Raphaelite movement.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2012

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Footnotes

I would like to thank Michael Allis especially for his kind suggestions for improving the first version of this paper presented at the Seventh Biennial Conference for Music in Nineteenth-Century Britain, Bristol University, 25 July 2009. Phyllis Weliver and Brooks Kuykendall also offered helpful comments on earlier versions and Robin Gordon-Powell was extremely generous in providing the musical examples from his edition of Ivanhoe.

References

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10 J.A. Fuller Maitland's review in The Times (2 February 1891) locates these general features in Scott's novel, but sees them, contrariwise, as pre-eminently suited to operatic setting: ‘Scott's immortal romance has always had special attractions for opera composers, and the reason is very easily found; the picturesque costumes, the atmosphere of chivalry and of free forest life and certain eminent dramatic situations more than make up for the obvious want of unity and central interest in the story itself.’ These ‘eminent dramatic situations’ are captured in the Act 2 Scene 3 duet between Rebecca and the Templar, praised by many critics (cf. The Musical Times, 32 (1891): 150), although with this notable exception reviewers would normally admit that the lyrical writing took precedence over the dramatic (see The Athenaeum, 14 February 1891, 226). Interestingly, Fuller Maitland perceives a tension between conflicting aesthetics of operatic construction (the older set-piece versus the continuous modern style) in evaluating the work, suggesting that if the latter viewpoint became hegemonic (as it did), Ivanhoe would not be positively judged. In this context, it is also worth noting that the age of widespread operatic setting of Scott – including versions of Ivanhoe by Marschner and Nicolai – occurred much earlier in the nineteenth century, before the dramaturgical innovations of Wagner and Verdi rendered a more static operatic temporality outmoded for contemporary critics.

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34 Scalic descents in music have a long history of association with painful, sorrowful sentiments. The baroque lamento bass (typically a chromatic fall from degree ⇒8 to ⇒5) and the melodic descent ⇒5-⇒1 are two classic archetypes.

35 At the close of the novel Scott claims that ‘it was not until the reign of Edward the Third that the mixed language, now termed English, was spoken at the court of London, and that the hostile distinction of Norman and Saxon seems entirely to have disappeared’ (Ivanhoe, chapter 44, 398).

36 The Norman theme is in fact preceded by an arpeggiated fanfare that to some extend mediates between the forthcoming theme and the Saxon material. Elsewhere, such as in Act 3 Scene 1 (the link revealed between the motive just heard in Ivanhoe's ‘Come, gentle sleep’ and Ulrica's earlier ‘Wave your long tresses’ from Act 2 Scene 3), Sullivan shows himself adept at combining or creating unexpected links between separate motives.

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58 Indeed, religiously the Jewish Rebecca is the only serious figure in the whole story. The Saxon Christian Friar Tuck is a lovable rogue, an honest drinking fellow who can wield a sword and luckily doesn't take his religion too earnestly, and the Normans (read Catholics) lascivious foreign rapists. The Protestant reconfiguring of early English history also bears comparison with that at the close of Tennyson's ‘The Coming of Arthur’ (Idylls of the King), with Arthur's dismissal of the Lords of Rome.

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64 Scene 6 of The Golden Legend is probably the best illustration of these traits and one of the high-points of Sullivan's oeuvre.