^{page 382 note 1} First in Cyril of Jerusalem, Cat. 15. 22; cf. Lindars, B., New Testament Apologetic (1961), p. 126.Google Scholar

^{page 382 note 2} Coptic text. The Ethiopic has only ‘my cross’, cf. Hennecke-Schneemelcher, Neutestamentliche Apokryphen³, 1 (1959), p. 134.Google Scholar

^{page 382 note 3} The Ethiopic text translated by James, M. R., The Apocryphal New Testament (1945), p. 511.Google Scholar

^{page 382 note 4} Knox, W. L., The Sources of the Synoptic Gospels, ii, 121.Google Scholar

^{page 383 note 1} Richardson, A., An Introduction to the Theology of the New Testament, p. 171, compare B. W. Bacon, Studies in Matthew, pp. 148 ff.Google Scholar

^{page 383 note 2} Book of Common Prayer.

^{page 383 note 3} Stauffer, E., Christ and the Caesars, p. 13.Google Scholar

^{page 383 note 4} Daube, D., The New Testament and Rabbinic Judaism, pp. 158 ff.Google Scholar

^{page 383 note 5} Daube, D., op. cit. p. 188.Google Scholar

^{page 383 note 6} Daube, D., op. cit. p. 190.Google Scholar

^{page 383 note 7} Daube, D., op. cit. p. 281.Google Scholar

^{page 383 note 8} Davies, W. D., Paul and Rabbinic Judaism, p. 104.Google Scholar

^{page 383 note 9} Daube, D., N.T.S. v (1958/1959), 174–87, esp. p. 176, n. 1.Google Scholar

^{page 383 note 10} Stein, S., ‘The Influence of the Symposia Literature on the Literary Form of the Pesah Haggadah’, J.J.S. viii (1957), 13–44.Google Scholar

^{page 384 note 1} W. L. Knox, op. cit. p. 122.

^{page 384 note 2} Knox, W. L., op. cit. p. 122; G. D. Kilpatrick, The Origins of the Gospel according to St Matthew, p. 53.Google Scholar

^{page 384 note 3} A. Richardson, op. cit. p. 172.

^{page 384 note 4} See further Daube, D., New Testament and Rabbinic Judaism, p. 6.Google Scholar

^{page 385 note 1} See Mann, J., The Bible as Read and Preached in the Old Synagogue, p. 404.Google Scholar

^{page 385 note 2} A. Richardson, op. cit. p. 173.

^{page 385 note 3} Op. cit. pp. 122 f.

^{page 385 note 4} A later Haphtarah is Isa. i. 4 ff., but this has no connexion with our story.

^{page 385 note 5} DrGuilding, A., 1 The Fourth Gospel and Jewish Worship, pp. 101 f. suggests another lectionary setting, perhaps following the hint in Herford's Christianity in Talmud and Midrash, p. 255, but I do not think it can be developedGoogle Scholar

^{page 386 note 1} Plummer, A., Exegetical Commentary on St Matthew, p. 13.Google Scholar

^{page 386 note 2} See and compare Dam. Doc. vii. 19; T. Levi xviii. 3; Rev. xxii. 16.

^{page 386 note 3} Stendahl, K., The School of St Matthew, p. 136.Google Scholar

^{page 386 note 4} Swete, H. B., Introduction to the Old Testament in Greek, p. 338; compare B. W. Bacon, Studies in Matthew, p. 471.Google Scholar

^{page 386 note 5} Op. cit. p. 190.

^{page 386 note 6} Targ. Onk. locates Pethor in Aram, a fact that shows acquaintance with popular tradition, but forbids the identification of ‘the River’ with the Euphrates.

^{page 387 note 1} This is the implication of Mal. iii. 5, 6.

^{page 387 note 2} For myrrh compare Exod. xxx. 23.

^{page 387 note 3} Can this be why Matthew speaks of a house in ii. 11?

^{page 388 note 1} E.g. Montefiore, Synoptic Gospels, 11, 458, ‘Many heroes have troubled childhoods, e.g. Moses, Cyrus, and several others’.

^{page 388 note 2} Reading for

^{page 388 note 3} The same assumption is familiar to St Paul (Rom. v-vii; I Cor. x. 1 ff.; xv. 20), and to the author of Hebrews (vii. 9 f.).

^{page 388 note 4} By this I do not mean that ‘Son of God’ was a title of the Messiah (see Cullmann, Christology of the N.T. pp. 273 f.), but that Exod. iv. 22; Ps. ii; Hos. xi. 1 were interpreted of the Messiah.

^{page 388 note 5} Jos. B. J. 1, 660.

^{page 388 note 6} A. H. M'Neile, Gospel according to St Matthew, in loc.

^{page 388 note 7} Stendahl, op. cit. p. 197.

^{page 389 note 1} Daube, op. cit. p. 191.

^{page 389 note 2} Hertz, J. H., The Pentateuch and Haftorahs, 11, 142.Google Scholar

^{page 389 note 3} Aggadath Bereshith to Gen. xxxv. 19, compare Lam. R. 25.

^{page 389 note 4} Stendahl, op. cit. p. 199.

^{page 389 note 5} Peake, A. S. (ed.), The People and the Book, p. 440.Google Scholar

^{page 390 note 1} Op. cit. p. 121.

^{page 390 note 2} Op. cit. p. 471.

^{page 390 note 3} Op. cit. pp. 103 f.; 198 f.

^{page 390 note 4} Black, M., An Aramaic Approach to the Gospels and Acts, pp. 143 ff.Google Scholar

^{page 390 note 5} Black, M., The Scrolls and Christian Origins p. 83.Google Scholar

^{page 390 note 6} Compare Luke i. 35.

^{page 390 note 7} Black, M., The Scrolls and Christian Origins, p. 83, and compare ‘The Patristic Accounts of Jewish Sectarianism’, B.J.R.L. xli (1959), 299 f.Google Scholar