This article joins recent studies of the letter of James in arguing that the ancient system of patronage aids in illuminating the social situation of this short text. However, unlike other authors, I suggest that God is not understood as a substitute patron in James, but as an ideal benefactor, on whom the audience must rely. Building on the work of Stephan Joubert and others, the article first offers evidence that patronage and benefaction were understood as different relationships in parts of the Roman Empire. Subsequently it focuses on sections of James in which patronage is criticized and God is portrayed as a frank friend and benefactor, consistent with the image of the ideal benefactor in antiquity.