Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-09T19:35:31.453Z Has data issue: false hasContentIssue false
  • English
  • Français

The Last Judgment–in Rev. 20 and related Writing*

Published online by Cambridge University Press:  05 February 2009

T. Francis Glasson
T. Francis Glasson
Affiliation:
Bournemouth, England
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Short Papers
Information
New Testament Studies , Volume 28 , Issue 4 , October 1982 , pp. 528 - 539
Copyright
Copyright © Cambridge University Press 1982

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

[1] Cf. Messel, N., Die Einheitlichkeit der jüdischen Eschatologie (Giessen, 1915), pp. 180 ffGoogle Scholar. and Moore, G. F., Judaism 2, p. 332.Google Scholar

[2] Here and elsewhere actual quotations are purposely given instead of mere references.

[3] Cf. Thomas Aquinas' attempt to deal with the objection that ‘what is certain is not submitted to judgment’. (Summa, III, suppl. Qu. 89.)

[4] Colossians and Philemon (1897), pp. 96 f.Google Scholar

[5] Quotations are generally taken from Dr Knibb's, M. A. translation The Ethiopic Book of Enoch (1978) by kind permission of the publishers (Oxford University Press).Google Scholar

[6] See NTS 23 (1976–1977), pp. 82–90.Google Scholar

[7] The Akhmin Greek omits the reference to the righteous in v. 7; its presence in the Ethiopic is probably due to dittography, the righteous being mentioned at the beginning of v. 8.

[8] An interpretation of this kind is advocated by Lods, A., Comptes rendus de l'Academie des Inscriptions et Belles Lettres (1943), pp. 434–53Google Scholar; cf. the discussion in Garnet, Paul, Salvation and Atonement in the Qumran Scrolls (Tübingen, 1977), pp. 74 f.Google Scholar, where En. 22. 13 is rendered: ‘…sinners, the punishment for whose transgression was complete’. Cf. also my Greek Influence in Jewish Eschatology, pp. 14–19.

[9] 90. 33 contains the only reference to a resurrection in the Dream Visions and even this verse could be otherwise interpreted.

[10] References to judgment in 98. 10; 99. 15; 100. 4 clearly apply to sinners. For a discussion of the eschatology of this section see Aalen, S., ‘St Luke's Gospel and the Last Chapters of 1 Enoch’ (NTS 13 (1966–1967), pp. 1–13).CrossRefGoogle Scholar

[11] The Eschatology of the Book of Jubilees (Leiden, 1971).Google Scholar

[12] Eusebius and others contend that the doctrine of judgment is found among the pagans; they refer to Greek witnesses but fail to note that these do not include any final assize. See e.g. Eusebius, Praeparatio Evangelica, XI, ch. 38.

[13] Cf. the prayer of Pascal: ‘O God, before whom I shall be obliged to give an exact account of my actions at the end of my life, and the end of the world…’

[14] For a discussion of these difficulties see my book His Appearing and His Kingdom: the Christian Hope in the light of its History (London, 1953), chs. 7 to 10.Google Scholar

[15] Sermon on The Great Assize (Rom. 14. 10); Bedford Assizes Mar. 1758.

[16] City of God 20. 14.

[17] Summa, III, suppl., Qu. 88, Art. 2.

[18] Quistorp, Cf. H., Calvin's Doctrine of the Last Things (tr. H. Knight, 1955), pp. 123 fGoogle Scholar. as quoted in Milton and the Christian Tradition by Patrides, C. A. (Oxford, 1966).Google Scholar