Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-04T19:27:40.131Z Has data issue: false hasContentIssue false
  • English
  • Français

Addenda (1999)

Published online by Cambridge University Press:  05 February 2016

Get access

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Addendum
Information
New Surveys in the Classics , Volume 24: Greek Religion with addenda , 1999 , pp. 101 - 105
Copyright
Copyright © The Classical Association 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

1. Literature up to 1996 has also been noted in the German edition: Bremmer, J. N., Götter, Mythen und Heiligtümer im antiken Griechenland (Darmstadt, 1996)Google Scholar.

2. Graf, F., ‘Griechische Religion’, in Nesselrath, H.-G. (ed.), Einleitung in die griechische Philologie (Stuttgart and Leipzig, 1996), 457–504 Google Scholar; with less bibliography but beautifully illustrated, Bremmer, J. N., ‘Griechische Religion’, in Ohlig, R. (ed.), Kunst und Kultur 2: Säulen, Tempel und Pagoden (Leipzig and Mannheim, 1997), 128-48Google Scholar; Buxton, R. G. A., ‘Religion and Myth’, in Cartledge, P. (ed.), The Cambridge Illustrated History of Ancient Greece (Cambridge, 1998), 320-44Google Scholar.

3. See also Kearns, E., ‘Order, Interaction, Authority: ways of looking at Greek religion’, in Powell, A. (ed.), The Greek World (London, 1995), 511-29Google Scholar; Parker, R., ‘Pleasing Thighs: Reciprocity in Greek Religion’, in Gill, C. et al. (eds.), Reciprocity in Ancient Greece (Oxford, 1998), 105-25Google Scholar.

4. Winiarczyk, M., Bibliographie zum antiken Atheismus 17. Jahrhundert-1990 (Bonn, 1994)Google Scholar; Romer, F. E., ‘Atheism, Impiety and the limos Mêlios in Aristophanes’ Birds’, AJPh 115 (1994), 351-65Google Scholar.

5. Sourvinou-Inwood, C., ‘Reading’ Greek Death to the End of the Classical Period (Oxford, 1995)Google Scholar; Johnston, S. I., Restless Dead. Encounters between the Living and the Dead in Ancient Greece (Berkeley, LA and London, 1999)Google Scholar; Bremmer, , The Rise and Fall of the Afterlife (London, 2000)Google Scholar.

6. Parker, R., Athenian Religion: a History (Oxford, 1996)Google Scholar; note also Parker, , ‘Gods Cruel and Kind: Tragic and Civic Theology’, in Peiling, C. (ed.), Greek Tragedy and the Historian (Oxford, 1997), 143-60Google Scholar; C. Sourvinou-Inwood, ‘Tragedy and Religion: Constructs and Meanings’, ibid., 161–86.

7. Osanna, M., Santuari e culti dell’Acaica antica (Naples, 1996)Google Scholar; add Auffarth, C., ‘>Verräter – Übersetzer<? Pausanias, das römische Patrai und die Identität der Griechen in der Achaea’, in Cancik, H. and Rüpke, J. (eds.), Römische Reichsreligion und Provinzialreligion (Tübingen, 1997), 219-38Google Scholar, which is the start of a long-term study of religion in Achaea; Zunino, M. L., Hura Messeniaka. La stona religiosa della Messenia dall’ età micenea all’età ellenistica (Udine, 1997)Google Scholar.

8. Henrichs, A., ‘Anonymity and Polarity: Unknown Gods and Nameless Altars at the Areopagus’, Illinois Class. Stud. 19 (1994), 27–58 Google Scholar.

9. Vianu, M. Alexandrescu, ‘Aphrodites Orientales dans le bassin du Pont-Euxin’, BCH 121 (1997), 15–32 CrossRefGoogle Scholar.

10. Solomon, J. (ed.), Apollo: Origins and Influences (Tucson, 1994)Google Scholar; Micheli, M., ‘La statua di Apollo Delios, opera di Tektaios e Angelion’, Prospettiva 78 (1995), 2–21 Google Scholar.

11. Neils, J. (ed.), Worshipping Athena (Madison, 1996)Google Scholar.

12. Henrichs, A., ‘Der rasende Gott. Zur Psychologie des Dionysos und des Dionysischen in Mythos und Literatur’, A & A 40 (1994), 31–58 Google Scholar; Dunkel, G., in Henrich, H. et al. (eds.), Verba et structurae: Festschrift Klaus Strunk (Innsbruck, 1995), 10–15 Google Scholar (etymology); Bremmer, , ‘Transvestite Dionysos’, The Bucknell Review 43 (1999), 183–200 Google Scholar (special issue on Greek initiation).

13. Köhne, E., Die Dioskuren in der griechischen Kunst von der Archaik bis zum Ende des 5. Jahrhunderts v. Chr. (Hamburg, 1998)Google Scholar.

14. de La Genière, J. (ed.), Héra. Images, espaces, cultes (Naples, 1997)CrossRefGoogle Scholar.

15. Verbanck-Piérard, A., ‘Heracles l’Athénien’, in eadem and Viviers, D. (eds.), Culture et cité. L’avènement d’Athènes à l’époque archaïque (Brussels, 1995), 103-25Google Scholar; Illiadou, P., Herakles in Makedonien (Hamburg, 1998)Google Scholar; see also Huttner, U., Die politische Rolle der Heraklesgetalt in griechischen Herrschertum (Stuttgart, 1997)Google Scholar.

16. Antonaccio, C., An Archaeology of Ancestors (Lanham, 1995)Google Scholar; Larson, J., Greek Heroine Cults (Madison, 1995)Google Scholar, and Lyons, D., Gender and Immorality. Heroines in Ancient Greek Myth and Cult (Princeton, 1997)Google Scholar, the last two to be read with the critical review by Graf, F., MH 54 (1997), 263 fGoogle Scholar.

17. Willinghöfer, H., Thanatos (Marburg, 1996)Google Scholar.

18. Georgoudi, S., ‘Les Douze Dieux des Grecs: variations sur un thème’, in eadem and Vernant, J.-P. (eds.), Mythes grecs au figuré (Paris, 1996), 43–80 Google Scholar, 219–21 and ‘Les Douze Dieux et les autres dans l’espace culturel grec’, Kernos 11 (1998), 73–83.

19. Nenci, G., ‘Il sacrificio Tarentino dell’asino ai venti’, Ann. Sc. Nor. Pisa III 25 (1995), 1345-58Google Scholar.

20. Nenci, G., ‘I donativi di Creso a Delfi’, Ann. Se. Norm. Pisa III 23 (1993), 319-31Google Scholar; Alcock, S. and Osborne, R. (eds.), Placing the Gods (Oxford, 1994)Google Scholar; de Polignac, F., Cults, Territory and the Origins of the Greek City State (Chicago, 1995)Google Scholar, id., ‘Sanctuaires et société en Attaque géométrique et archaïque: réflexion sur les critères d’analyse’, in Verbanck-Piérard and Viviers, Culture et cité, 75–101; Fehr, B., ‘The Greek Temples in the Early Archaic Period: meaning, use and social context’, Hephaistos 14 (1996), 165-91Google Scholar; Dillion, M., ‘The Ecology of the Greek Sanctuary’, ZPE 118 (1997), 113-27Google Scholar.

21. Bremmer, , ‘“Religion”, “Ritual” and the Opposition “Sacred vs. Profane”: Notes towards a Terminological “Genealogy”’, in Graf, F. (ed.), Ansichte griechischer Rituale. Für Walter Burkert (Stuttgart and Leipzig, 1998), 9–32 Google Scholar.

22. Delavaud-Roux, M.-H., Les danses pacifiques en Grèce antique (Aix-en-Provence, 1994)Google Scholar; Henrichs, A., “Warum sollich denn tanzen?” Dionysisches im Chor der griechischen Tragödie (Stuttgart and Leipzig, 1996)CrossRefGoogle Scholar; Scullon, S., ‘Dionysos and Katharsis in Antigone ’, Class. Ant. 17 (1998), 96–122 CrossRefGoogle Scholar; Ceccarelli, P., La pirrica nell’antichità greco-romana (Pisa, 1998)Google Scholar.

23. G. Nordquist, ‘Some notes on musicians in Greek cult’, in Hägg, Ancient Greek Cult, 81–93.

24. Pulleyn, S., Prayer in Greek Religion (Oxford, 1997)Google Scholar.

25. Graf, F., ‘Pompai in Greece’, in Hägg, R. (ed.), The Role of Religion in the Early Greek Polis (Stockholm, 1996), 55–65 Google Scholar; Robertson, N., ‘The Two Processions to Eleusis and the Program of the Mysteries’, AJPh 119 (1998), 547-75Google Scholar.

26. M. Jameson, ‘Theoxenia’, in Hägg, Ancient Greek Cult 35–57; Robertson, N., ‘New Light on Demeter’s Mysteries: The Festival Proerosia’, GRBS 37 (1996), 319-79Google Scholar.

27. E. Kearns, ‘Cakes in Greek sacrifice regulations’, in Hägg, Ancient Greek Cult 65–70.

28. H. Lloyd-Jones, ‘Ritual and Tragedy’, in Graf, Ansichte, 271–95; E. Krummen, ‘Ritual und Katastrophe’, ibid., 271–95 (with excellent bibliography).

29. Gardeisen, A., ‘Sacrifices d’animaux à l’Hérakleion de Thasos’, BCH 120 (1996), 799–820 Google Scholar.

30. Collins, B. J., ‘Greek ololydzo and Hittite palwai-: Exultation in the Ritual Slaughter’, GRBS 36 (1995), 319-25Google Scholar; van Straten, F. T., Hierà kalá: Images of Animal Sacrifice in Archaic and Classical Greece (Leiden, 1996)Google Scholar; Bremmer, , ‘Modi di communicazione con il divino: la preghiera, la divinazione e il sacrificio nella civiltà greca’, in Settis, S. (ed.), I Greci 1 (Turin, 1996), 239-83Google Scholar; Columeau, Ph., ‘Les restes de faune du sanctuaire d’Aphrodite à Amathonte’, BCH 120 (1996), 779-97CrossRefGoogle Scholar; A. M. Bowie, ‘Greek Sacrifice: forms and functions’, in Powell, The Greek World, 463–82; Himmelmann, N., Tieropfer in der griechischen Kunst (Opladen, 1997)CrossRefGoogle Scholar; A. Henrichs, ‘Dromena und Legomena: Zum rituellen Selbstverständnis der Griechen’, in Graf, Ansichte, 33–71; Auffarth, C., ‘Braucht Gott ein Opfer? Opferpraxis und Opferkritik in der griechischen Religionsgeschichte’, in Neuhaus, D. (ed.), Das Opfer (Frankfurt, 1998), 11–32 Google Scholar.

31. Trümpy, C., Untersuchungen zu den altgriechischen Monatsnamen und Monatsfolgen (Heidelberg, 1997), 22-4Google Scholar; add Neumann, G., Kadmos 35 (1996), 47 CrossRefGoogle Scholar (also on Cyprus); note also the collected papers of Sarkady, J., Studies in Greek Heortology (Debrecen, 1998)Google Scholar.

32. Grell, C. and Volpilhac-Auger, C. (eds.), Nicolas Fréret, legende et vérité (Oxford, 1994)Google Scholar; Chiarini, G., in Cambiano, G. et al. (eds.), Lo spazio letterario della Grecia antica II (Rome, 1995), pp. 688–703 Google Scholar (Heyne); Calder, W. M. III and Schlesier, R. (eds.), Zwischen Rationalismus und Romantik: Karl Otfried Müller und die antike Kultur (Hildesheim, 1998)Google Scholar.

33. Calarne, C., Mythe et histoire dans l’Antiquité grecque (Lausanne, 1996)Google Scholar; Buxton, R. (ed.), From Myth to Logos? Studies in the development of Greek thought (Oxford, 1999)Google Scholar.

34. Fowler, R. L., ‘Genealogical Thinking, Hesiod’s Catalogue, and the Creation of the Hellenes’, PCPhS 44 (1998), 1–19 Google Scholar.

35. Dowden, K., ‘The Amazons: Development and Functions’, RhM 140 (1997), 97–128 Google Scholar; Clauss, J. and Johnston, S. I. (eds.), Medea (Princeton, 1997)Google Scholar; Schmidt, M., ‘Linos, Eracle et altri ragazzi. Problemi di lettura’, in Modi e funzioni del racconto mitico nella ceramica greca, italiota ed etnisca dal vi al tv secolo a.C. (Salerno, 1995), 13–25 Google Scholar.

36. Huys, M., ‘125 Years of Scholarship on Apollodorus the Mythographer: A Bibliographical Survey’, L’Antiquité Classique 66 (1997), 319-51Google Scholar.

37. Calarne, C., Choruses of Young Women in Ancient Greece (Lanham and London, 1997)Google Scholar; add Henrichs, A., ‘Dancing in Athens, Dancing on Delos: some Patterns of Choral Projection in Euripides’, Philologus 140 (1996), 48–62 CrossRefGoogle Scholar.

38. R. Osborne, ‘The Ecstasy and the Tragedy’, in Peiling, Greek Tragedy, 187–211; Pierce, S., ‘Visual Language and Concepts of Cult on the “Lenaia Vases”’ Class. Ant. 17 (1998), 59–95 CrossRefGoogle Scholar.

39. K. Clinton, ‘The Thesmophorion in central Athens and the celebration of the Thesmophoria in Attica’, in Hägg, The Role, 111–25.

40. See especially Kron, U., ‘Priesthoods, dedications and euergetism: what part did religion play in the political and social status of Greek women?’, in Hellström, P. and Alroth, B. (eds.), Religion and Power in the Ancient Greek World (Uppsala, 1996), 139-82Google Scholar; for priestesses also note Lewis, D. M., Selected Papers in Greek and Near Eastern History (Oxford, 1998), 187–202 Google Scholar.

41. Fowler, R. L., ‘Greek Magic, Greek Religion’, Ill. Class. Stud. 20 (1995), 1–22 Google Scholar; Graf, F., Magic in the Ancient World (Cambridge MA, 1997)Google Scholar; Bremmer, ‘The Birth of the Term “Magic”‘, ZPE 1999.

42. Auffarth, C., ‘Aufnahme und Zurückweisung “Neuer Götter” im spätklassischen Athen: Religion gegen die Krise, Religion in der Krise?’, in Eder, W. (ed.), Die athenische Demokratie im 4. Jahrhundert v. Chr. (Stuttgart, 1995), 337-65Google Scholar; H. S. Versnel, ‘Religion and Democracy’, ibid., pp. 367–87; O’SuUivan, L.-L., ‘Athenian Impiety Trials in the Late Fourth Century B.C.’, CQ 47 (1997), 136-52CrossRefGoogle Scholar.

43. See especially Obbink, D., ‘A Quotation of the Derveni Papyrus in Philodemos “On Piety”’, Cronache Ercolanesi 24 (1994), 111-35Google Scholar; Brisson, L., Orphée et l’Orphisme dans l’Antiquité grécoromaine (Aldershot, 1995)Google Scholar; R. Parker, ‘Early Orphism’, in Powell, The Greek World, 483–511; new columns, Laks, A. and Most, G. (eds.), Studies on the Derveni Papyrus (Oxford, 1997)Google Scholar; best edition of gold leaves, Ch. Riedweg, ‘Initiation – Tod – Unterwelt’, in Graf, Ansichte, pp. 359–98; Burkert, W., ‘Die neuen orphischen Texte: Fragmente, Varianten, “Sitz im Leben”’, in Burkert, et al. (eds.), Fragmentsammlungen philosophischer Texte der Antike (Göttingen, 1998), 387–400 Google Scholar.

44. Scheer, T., ‘Religion’, in Schmitt, H. H. and Vogt, E. (eds.), Kleines Lexikon des Hellenismus (Wiesbaden, 1993 2), 639-65Google Scholar; Mikalson, J. D., Religion in Hellenistic Athens (Berkeley, LA, London, 1998)Google Scholar.

45. West, M. L., The East Face of Helicon (Oxford, 1997)Google Scholar.

46. West, S., ‘Prometheus Orientalized’, MH 51 (1994), 129-49Google Scholar; Bremmer, ‘Near Eastern and Native Traditions in Apollodorus’ Account of the Flood’, in Martínez, F. García and Luttikhuizen, G. (eds.), Interpretations of the Flood (Leiden, 1998), 39–55 Google Scholar.