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Addenda (1999)

Published online by Cambridge University Press:  05 February 2016

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Addendum
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Copyright © The Classical Association 1999

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References

Notes

1. Literature up to 1996 has also been noted in the German edition: Bremmer, J. N., Götter, Mythen und Heiligtümer im antiken Griechenland (Darmstadt, 1996)Google Scholar.

2. Graf, F., ‘Griechische Religion’, in Nesselrath, H.-G. (ed.), Einleitung in die griechische Philologie (Stuttgart and Leipzig, 1996), 457504 Google Scholar; with less bibliography but beautifully illustrated, Bremmer, J. N., ‘Griechische Religion’, in Ohlig, R. (ed.), Kunst und Kultur 2: Säulen, Tempel und Pagoden (Leipzig and Mannheim, 1997), 128-48Google Scholar; Buxton, R. G. A., ‘Religion and Myth’, in Cartledge, P. (ed.), The Cambridge Illustrated History of Ancient Greece (Cambridge, 1998), 320-44Google Scholar.

3. See also Kearns, E., ‘Order, Interaction, Authority: ways of looking at Greek religion’, in Powell, A. (ed.), The Greek World (London, 1995), 511-29Google Scholar; Parker, R., ‘Pleasing Thighs: Reciprocity in Greek Religion’, in Gill, C. et al. (eds.), Reciprocity in Ancient Greece (Oxford, 1998), 105-25Google Scholar.

4. Winiarczyk, M., Bibliographie zum antiken Atheismus 17. Jahrhundert-1990 (Bonn, 1994)Google Scholar; Romer, F. E., ‘Atheism, Impiety and the limos Mêlios in Aristophanes’ Birds’, AJPh 115 (1994), 351-65Google Scholar.

5. Sourvinou-Inwood, C., ‘Reading’ Greek Death to the End of the Classical Period (Oxford, 1995)Google Scholar; Johnston, S. I., Restless Dead. Encounters between the Living and the Dead in Ancient Greece (Berkeley, LA and London, 1999)Google Scholar; Bremmer, , The Rise and Fall of the Afterlife (London, 2000)Google Scholar.

6. Parker, R., Athenian Religion: a History (Oxford, 1996)Google Scholar; note also Parker, , ‘Gods Cruel and Kind: Tragic and Civic Theology’, in Peiling, C. (ed.), Greek Tragedy and the Historian (Oxford, 1997), 143-60Google Scholar; C. Sourvinou-Inwood, ‘Tragedy and Religion: Constructs and Meanings’, ibid., 161–86.

7. Osanna, M., Santuari e culti dell’Acaica antica (Naples, 1996)Google Scholar; add Auffarth, C., ‘>Verräter – Übersetzer<? Pausanias, das römische Patrai und die Identität der Griechen in der Achaea’, in Cancik, H. and Rüpke, J. (eds.), Römische Reichsreligion und Provinzialreligion (Tübingen, 1997), 219-38Google Scholar, which is the start of a long-term study of religion in Achaea; Zunino, M. L., Hura Messeniaka. La stona religiosa della Messenia dall’ età micenea all’età ellenistica (Udine, 1997)Google Scholar.

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19. Nenci, G., ‘Il sacrificio Tarentino dell’asino ai venti’, Ann. Sc. Nor. Pisa III 25 (1995), 1345-58Google Scholar.

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22. Delavaud-Roux, M.-H., Les danses pacifiques en Grèce antique (Aix-en-Provence, 1994)Google Scholar; Henrichs, A., “Warum sollich denn tanzen?” Dionysisches im Chor der griechischen Tragödie (Stuttgart and Leipzig, 1996)CrossRefGoogle Scholar; Scullon, S., ‘Dionysos and Katharsis in Antigone ’, Class. Ant. 17 (1998), 96122 CrossRefGoogle Scholar; Ceccarelli, P., La pirrica nell’antichità greco-romana (Pisa, 1998)Google Scholar.

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27. E. Kearns, ‘Cakes in Greek sacrifice regulations’, in Hägg, Ancient Greek Cult 65–70.

28. H. Lloyd-Jones, ‘Ritual and Tragedy’, in Graf, Ansichte, 271–95; E. Krummen, ‘Ritual und Katastrophe’, ibid., 271–95 (with excellent bibliography).

29. Gardeisen, A., ‘Sacrifices d’animaux à l’Hérakleion de Thasos’, BCH 120 (1996), 799820 Google Scholar.

30. Collins, B. J., ‘Greek ololydzo and Hittite palwai-: Exultation in the Ritual Slaughter’, GRBS 36 (1995), 319-25Google Scholar; van Straten, F. T., Hierà kalá: Images of Animal Sacrifice in Archaic and Classical Greece (Leiden, 1996)Google Scholar; Bremmer, , ‘Modi di communicazione con il divino: la preghiera, la divinazione e il sacrificio nella civiltà greca’, in Settis, S. (ed.), I Greci 1 (Turin, 1996), 239-83Google Scholar; Columeau, Ph., ‘Les restes de faune du sanctuaire d’Aphrodite à Amathonte’, BCH 120 (1996), 779-97CrossRefGoogle Scholar; A. M. Bowie, ‘Greek Sacrifice: forms and functions’, in Powell, The Greek World, 463–82; Himmelmann, N., Tieropfer in der griechischen Kunst (Opladen, 1997)CrossRefGoogle Scholar; A. Henrichs, ‘Dromena und Legomena: Zum rituellen Selbstverständnis der Griechen’, in Graf, Ansichte, 33–71; Auffarth, C., ‘Braucht Gott ein Opfer? Opferpraxis und Opferkritik in der griechischen Religionsgeschichte’, in Neuhaus, D. (ed.), Das Opfer (Frankfurt, 1998), 1132 Google Scholar.

31. Trümpy, C., Untersuchungen zu den altgriechischen Monatsnamen und Monatsfolgen (Heidelberg, 1997), 22-4Google Scholar; add Neumann, G., Kadmos 35 (1996), 47 CrossRefGoogle Scholar (also on Cyprus); note also the collected papers of Sarkady, J., Studies in Greek Heortology (Debrecen, 1998)Google Scholar.

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40. See especially Kron, U., ‘Priesthoods, dedications and euergetism: what part did religion play in the political and social status of Greek women?’, in Hellström, P. and Alroth, B. (eds.), Religion and Power in the Ancient Greek World (Uppsala, 1996), 139-82Google Scholar; for priestesses also note Lewis, D. M., Selected Papers in Greek and Near Eastern History (Oxford, 1998), 187202 Google Scholar.

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42. Auffarth, C., ‘Aufnahme und Zurückweisung “Neuer Götter” im spätklassischen Athen: Religion gegen die Krise, Religion in der Krise?’, in Eder, W. (ed.), Die athenische Demokratie im 4. Jahrhundert v. Chr. (Stuttgart, 1995), 337-65Google Scholar; H. S. Versnel, ‘Religion and Democracy’, ibid., pp. 367–87; O’SuUivan, L.-L., ‘Athenian Impiety Trials in the Late Fourth Century B.C.’, CQ 47 (1997), 136-52CrossRefGoogle Scholar.

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46. West, S., ‘Prometheus Orientalized’, MH 51 (1994), 129-49Google Scholar; Bremmer, ‘Near Eastern and Native Traditions in Apollodorus’ Account of the Flood’, in Martínez, F. García and Luttikhuizen, G. (eds.), Interpretations of the Flood (Leiden, 1998), 3955 Google Scholar.