Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-22T05:58:29.953Z Has data issue: false hasContentIssue false

Women's Liberation: Has the African Woman settled for tokens?

Published online by Cambridge University Press:  02 July 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The Rights of Women throughout most of Africa are guaranteed, legally. Yet the full participation of women in the life of many African countries is still more a matter of policy than practice. Very few women share in the actual power of state. Former traditional securities are today less assured. Rather than more high-level appointments, the masses of women need more to be awakened to their potential as the changers of women’s position. For this, ‘Women’s Lib’ may have something to offer.

* * *

‘Women’s Liberation’ is the current development in the United States, although the movement has since spread to Europe. However, a militant reformist movement of African women predates this upsurge of feminist rebellion by nearly two decades. It was born out of national struggles for independence. The women of Algeria fought and worked for their nation’s independence and after the struggle a dynamic women’s organization was founded. Sékou Touré described as ‘decisive’ the contribution of Guinea’s women to the liberation of the country and the growth of the Democratic Party of Guinea. The Mau Mau of Kenya’s forests learned that their women had equally understood the high stakes at risk in the war against European settlers.

These activist roles in bringing about independence in many countries facilitated the development of an undoubtedly latent ‘freedom consciousness’. However, this stirring was only for a duration centred on the struggle against the colonial authorities. In some instances, women’s national movements were given impetus because of the gap between what women expected and had been promised, and what they actually received.

Type
Research Article
Copyright
Copyright © 1973 Provincial Council of the English Province of the Order of Preachers

References

page 264 note 1 M. Dobert, ‘Liberation of the Women of Guinea’, African Report, October 1970.

page 264 note 2 See A. Wipper, ‘Equal Rights for Women in Kenya?’Modern African Studies, October 1971.

page 266 note 1 Kramer, ‘Founding Cadres’, the New Yorker, 28th November, 1970.

page 266 note 2 ‘Africa's Women: Security in Tradition, Challenge in Change’, Africa Report, July‐August 1972.

page 268 note 1 ECA's plan: Pre‐vocational and Vocational Training of Girls and Women Toward Their Full Participation in Development, 1972–1976, p. 8.

page 268 note 2 Their numbers decreased in Dahomey from 95 per cent to 89 per cent between 1961 and 1967, the percentage of females among petty traders in Nigeria (N. government statistics) dropped from 84 per cent to 70 per cent between 1950 and 1963. Moreover, this sector has become so crowded that the earnings of most women remain quite small (Dobert, Shields, p. 19).

page 269 note 1 See Africa, ‘Our Women in Politics’, November 1972.

page 270 note 1 See ECA Regional Meeting on the Role of Women in National Development, Addis Ababa, 26th March, 1969.

page 270 note 2 Myrdal, Gunnar, An American Dilemma, Vol. 2,Google Scholar Appendix 5, and Rwegayura, The Days of Women as Property are Gone (Daily News, Dar‐es‐Salaam, 24th July, 1972).

page 272 note 1 Daily News, Dar‐es‐Salaam, 24th July, 1972.