My aim is to make some observations on the recent Instruction from the Congregation for the Doctrine of the Faith (summarised in The Tablet of 30 June, pp. 838—841) in an attempt to clarify certain issues and assist the debate which has been initiated, of which this journal has revealed ample evidence. These are observations bom of the awareness that the language of this document finds interesting echoes within my own tradition and consciousness as a Reformed theologian.

The very notion of a vocation of theology is an interesting reflection of the sense that theology is a church-related activity. As terminology employed to specify a certain view of ecclesiastical polity it is in fact reminiscent of Calvin’s Institutes and so—naturally—this view of theology and the theologian has been one of the main features of 20th Century Protestant theology, with its rediscovery of Classical Reform. Part of that lovely sense of theology as a church-related and indeed church-based activity has been the realisation that theology is of necessity an ecumenical task. When this is ignored its practice is less than its profession and its efficacy is at once frustrated. Hence my title; for it is neither as an onlooker judging somebody else’s concerns nor as an outsider with no interest or involvement in the issue that I would make these comments. Rather, this is the deliberate attempt to bring what assistance one part of the Church can offer to another—and this on the basis of the unity of our common faith and the singleness of theological purpose.