It seems to be axiomatic, in most discussions about Vietnam, that the only important questions about that country’s future are ones relating to the Americans. To what extent are Vietnamese capable of efficiently taking over American policies and operations (i.e. just how good a substitute for an American is a Vietnamese) ? How worthy of American support is the Vietnamese Government? Will it survive American departure long enough to save American faces?, etc. During a seven-week stay in Vietnam last summer, I was lucky enough to avoid getting stuck in that foreign way of life in which Vietnam is seen simply as a function of American policy, and to meet some people and groups whose work and ideals vigorously make nonsense of the habit of defining everything Vietnamese in terms of American plans and expectations.

Not, that is to say, orphanages with teams busily arranging adoptions as a salve to Western consciences, in implicit denial that Vietnamese children have any Vietnamese future. Not relief organizations where the question is only what proportion of these supplies is being sold for private profit. Not the world on which a Vietnamese academic, met in circumstances of free and friendly discussion, commented bitterly, ‘We drink American drinks, drive on American petrol, fire American bullets and have our governments changed by American coups’. I saw that world too: you can’t miss it. But, luckily for me, I saw some very different things as well.

I met, for instance, some members of a team of people, the keyword in whose programme is ‘New Life’ (not to be confused with the once- notorious ‘New Life Hamlets’ of one of the pacification programmes).